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Skepticism in Western Europe

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Submitted By maa720
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There are many varying institutions of government, religion, and thought that generate a method of human interaction and coexistence. Once an institution is formed in a society it sets the pace for an acceptable way for which these humans can carry on with their lives. With such a level of seemingly comfortable living, it raises the question of what must occur in order for change to incur. You can find the answer by examining the culture and historical progressions. However, it is more evidently seen through the people who broke the social norms and queues. These are people with ideas that were revolutionary enough to either shake a system by increasing its vulnerability or ultimately lead to an amendment in relevant intuition. However, being a revolutionary is a very general and neutral term. It boils down to much more positive and negative components like activism and rebellion. There is rarely a revolutionary that didn’t have a positive or negative effect on their period in time and likely many generations and societies that came far after. There are three innovative thinkers from western civilization that encompass the term revolutionary: Descartes, Machiavelli, and Sepulveda. These three represent distinct ideas that were each magnanimous in their own right. However, each philosophy that these thinkers carried had a variance in intent and reasoning that each boil down to skepticism and cynicism. Skepticism and cynicism differ in their ability to allow new room for new ideas, and ultimately, their lasting impression on history.

The beliefs of Renee Descartes are arguably of the more momentous and renowned in the history of western thought. Leaving his footprint in many aspects of academia like physics, mathematics, and philosophy his curiosity and skepticism he was ultimately beneficial for society as a whole. It seems that of the three philosophers of note,

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