...It is widely agreed among historians that the Gay Liberation Movement was only slightly successfully in obtaining social equality, and almost entirely unsuccessful in obtaining political equality for the 1970’s and 1980’s. These advancements came almost entirely from the style of protest that was adopted during the time period by gay activist, and it's resonation with the American people. Following the Stonewall Riots of 1969, the Gay Liberation Movement adopted the style of protesting that had become popular during towards the end of World War II in GermanyThese ideas were popularized by Oscar Wilde, who had discovered them from a pamphlet titled The Early Homosexual Rights Movements. These new forms of revolution were based around peaceful...
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... 24 November 2015 Feminism and the Media Representation of Women in the 1970’s Major social change happens when enough people strongly believe in it. The media influences public opinion and thus has the ability to support or destroy these social change movements. In the 1970’s, the second wave feminist movement was attempting to create wide spread social change. Its leading organization, the National Organization for Women (NOW), was focused on dismantling workplace inequality, such as denial of access to better jobs and salary inequity, and protecting women’s rights, such as stopping domestic violence. They attempted to do this through creating legislation and changing public opinion. The media’s representation of women overall at this time counteracted these goals. By creating a derogatory picture of the “feminist”, the media made her unsympathetic to the public. Rather than creating support for the core goals of the feminist movement, the media focused on more controversial topics, specifically gay rights. This negative media coverage of the women’s movement hurt its ability to implement meaningful legislation, such as the Equal Rights Amendment. The way in which print media degraded women, demonized feminists, and connected feminism to controversial topics damaged the progress of second wave feminism in the 1970’s. The definition of a feminist is a person who believes in the social, economic, and political equality of the sexes (Miriam Webster Dictionary). While...
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...Comparison of Second and Third Wave Feminism A historical Social Movement that had major implications for the future was the Feminist movement during the 1960s-1970s often referred to as the Second Wave of feminism. This movement’s peak was during these two decades although it lasted until the 1980’s. This historical social movement is interesting because it was almost immediately followed by what is referred to as the third wave of feminism, which began in the 1990’s and still exists today. Both movements focused on aspects of women’s rights although they differ in rhetoric. The emergence and decline of second wave feminism was a necessary event which led to the third wave of feminism. The term second-wave feminism refers mostly to the radical feminism of the women’s liberation movement of the late 1960s and early 1970s. Second-wave feminism grew out of leftist movements in postwar Western societies, such as student protests, the anti–Vietnam War movement, the lesbian and gay movements, and, in the United States, the civil rights and Black power movements (Krolokke, Sorensen, p. 8). During this period other movements that were critical of capitalism and imperialism focused on the interest of oppressed groups: working classes, minorities, women and homosexuals. Even during this period of social upheaval women found themselves servicing the revolution, cut off from real influence and thus, once again, exposed to sexism (p. 9). To combat this, women began to form...
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...assignments. 1. Compare and contrast the "revolutionary" cinemas of Cuba and Argentina. Argentina was part of third world revolutionary cinema, Solanas and Getino’s “Third Cinema” manifesto essay set the agenda for Argentina’s film making, Solanas explained that not all big productions were necessarily first cinema. Writing later in 1970s, Getino noted that “the force and cohesion of the popular movements in Argentina –were not as strong as we had imagined” (Octavio Getino, “some Notes on the concept of a ‘Third Cinema,” in Tim Barnard, ed., Argentine Cinema [Toronto: Nightwood, 1986], p. 107). In Cuba, feminist filmmaking pioneered the turn to issue-centered, grassroots problems. As the international women’s movement grew, films on rape, self-defense and house-keeping were paralleled by explorations of women history which are epitomized in the U.S. films Union Maids (1976) and with babies and Banners (1978) by Women’s Labor History Project. During the next decade, minority women also played an increasing part in the changes in experimental cinema. 2. What factors influenced the development of militant black African cinema in the 1960s and 1970s? Global cold war tensions increased as political turmoil turned to violent conflict in developing Third world nations. Responding to all these, cinema became politicized on a scale not seen since World War II....
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...Chapter 30: Economic and Social Change in the Late 20th Century Economic, cultural, and social changes have affected America greatly in the late twentieth century. The population since 1980 has become increasingly older, urban, diverse, southern, and western. Declining birth rates and rising life expectancy combined to produce an aging population. Between 1970 and 1990 most American financial and industrial growth occurred in the South and West, the Sunbelt. The Sunbelt also proved attractive to large numbers of new immigrants from Latin America and Asia. Lyndon Johnson's 1965 Immigration Act laid the basis for an increased volume and diversity of immigrants. Modern legislation has attempted to limit immigration to political refugees, and also to curb illegal immigration, while raising the number of immigrants with specific skills. Continued flight of businesses and individuals to the suburbs brought transformation and crisis in the nation's urban areas, but the 1990s witnessed a revival and renewal in some major cities. Technological change has ushered in amazing economic transformations. The most noteworthy new technologies are those in biotechnology, high-performance computing, and communications systems. Innovations in credit, electronic banking, franchising, and globalization, especially through the widespread use of computers, have affected business. Employment in traditional manufacturing areas declined while unions saw their membership and political power...
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...1970s From Wikipedia, the free encyclopedia Jump to: navigation, search "Seventies" redirects here. For decades comprising years 70–79 of other centuries, see List of decades. From left, clockwise: U.S. President Richard Nixon doing the V for Victory sign after his resignation from office after the Watergate scandal in 1974; Refugees aboard a US naval boat after the Fall of Saigon, leading to the end of the Vietnam War in 1975; The 1973 oil crisis put the nation of America in gridlock and caused economic damage throughout the developed world; Both the leaders of Israel and Egypt shake hands after the signing of the Camp David Accords in 1978; The 1970 Bhola cyclone kills an estimated 500,000 people in the densely populated Ganges Delta region of East Pakistan (which would become independent as Bangladesh in 1971) in November 1970; The Iranian Revolution of 1979 ousted Mohammad Reza Shah Pahlavi who was later replaced by an Islamic theocracy led by Ayatollah Khomeini; The popularity of the disco music genre peaked during the middle to late 1970s. Millennium: | 2nd millennium | Centuries: | 19th century – 20th century – 21st century | Decades: | 1940s 1950s 1960s – 1970s – 1980s 1990s 2000s | Years: | 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 | Categories: | Births – Deaths – ArchitectureEstablishments – Disestablishments | The 1970s, pronounced "the Nineteen Seventies", refers to a decade within the Gregorian calendar that began on January 1, 1970, and...
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...Our American History: Improving Social Justice for Minorities and Women From the End of the Civil War Through the 1970s History 1312 The University of Texas at Arlington December 16, 2011 Improving Social Justice for Minorities and Women From the End of the Civil War Through the 1970s I. At the end of the Civil War in 1865, most African American slaves held a renewed hope that with President Abraham Lincoln’s Emancipation Proclamation of 1863 would come economic opportunity and social mobility. There was the expectation that they would have political representation and the assurance of at least the beginning of attaining equality1. After the end of the war in 1865, there were enough states to ratify the 13th Amendment which outlawed slavery. However, it did not provide any equal rights or citizenship. As time passed and minorities began to assert themselves into American society, social justice movements that were led by blacks and whites alike began to become more commonplace. However, the struggle to become fully recognized as equal members of American society has been a battle that was fought through the 1970s—and in some measure, continues today. Like minorities, women have struggled with inequality and social injustice. However, their decision to fight for equality began before the start of the Civil War. The Seneca Falls Convention in New York was held in July of 1848, and can be referred to as the...
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...We commonly hear and refer to the civil rights movement of the 1960’s when speaking of social movements, however, another major social movement was taking place during this time period. The fight for women’s rights. The women’s movement of the 1960’s and 1970’s sparked the second-wave of the “feminist movement.” Feminism can be defined as “a theory and/or movement concerned with advancing the position of women through such means as achievement of political, legal, or economic rights equal to those granted men (Offen, Pg. 123).” There are still no clear origins for the word feminism...
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...European Crisis in the 1970s and 1980s During the 1950s and 1960s, Europe experienced a period of prosperity. Harold Macmillan gives a sense of just how well these times really were when he says, “Let us be frank about it: most of our people have never had it so good,” (Judt, 324). As political parties moved more towards a common center, rather than towards extremism, a rebirth of democracy was created, underlined by growth and full employment. The support for social democratic ideas flourished along with the prosperity of the 1950s and the 1960s in Western Europe. This time was characterized by conservative individualism and economic growth through regulated capitalism (Mazower, 327). With the help of the Marshall Plan, a global market was encouraged among the European Community. Europe began to prosper, as economics were structured more towards a consumer society. To provide for this new consumer society, unemployment rates in the 1950s and 1960s naturally were low, at about 4-5% (Dr. Shearer - lecture), and therefore created an increase in the productivity of the European worker. When compared to the previous eighty years, labor productivity in Western Europe rose by three times between 1950 and 1980 (Judt, 326). However, as this prosperity continued, problems eventually began to arise. The prosperity of the 1950s and 1960s gradually evolved into a crisis of “post modernity” (Mazower, 328). A gradual increase in the prices over time during the 1950s and 1960s introduced...
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...Women in Development (WID) Theoretical Approach The term “women and development” was originally coined by a Washington-based network of female development professionals in the early 1970s[3] who sought to put in question the trickle down theories of development by contesting that modernization had identical impact on men and women.[4] The Women in Development movement (WID) gained momentum in the 1970s, driven by the resurgence of women's movement in northern countries, whereby liberal feminists were striving for equal rights and labour opportunities in the United States.[5] Liberal feminism, postulating that women's disadvantages in society may be eliminated by breaking down stereotyped customary expectations of women by offering better education to women and introducing equal opportunity programmes,[6] had a notable influence on the formulation of the WID approaches, whereby little attention was given to men and to power relations between genders.[5] The translation of the 1970s feminist movements and their repeated calls for employment opportunities in the development agenda meant that particular attention was given to the productive labour of women, leaving aside reproductive concerns and social welfare.[5]Yet this focus was part of the approach pushed forward by advocates of the WID movement, reacting to the general policy environment maintained by early colonial authorities and post-war development authorities, wherein inadequate reference to the work undertook by women...
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...countries treated cinema as a tool of social change and a weapon of political liberation. This use of film as a social and political force emerged first in Latin America and spread to Africa and China, while also emerging in the First World countries including the U.S.S.R. and United States. The counterculture and the New Left were examples of an international politics of youth that focused on opposition to American involvement in Vietnam, critique of post-World War II capitalist society, and social-protest movements focused on equality of diverse groups. Eventually, radical leftism declined in the mid-1970s, but engaged filmmaking remained central to the micropolitics of the era. A June 1979 alternative-cinema conference in New York assembled over 400 political activists working in film and video in the United States. In some countries, government liberalization led to funding for militant film. The new Labour government in Britain assisted Liberation Film and Cinema Action, while the regional Maisons de la Culture allotted money for local media groups in France. Some parallel distribution and exhibition circuits proved successful in promoting films about nuclear power, day care, ethnic rights, and similar issues. In the United States and Great Britain, feminist filmmaking pioneered the turn to issue-centered, grassroots problems. By 1977, 250 women’s films had been produced in the United States alone. As the international women’s movement grew, films on rape, self-defense...
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...its historical foundation -- the roots from which it sprang. What did the earliest forms of multicultural education look like and what social conditions gave rise to them? What educational traditions and philosophies provided the framework for the development of multicultural education? How has multicultural education changed since its earliest conceptualization? The answers to these questions provide an important contextual grounding for understanding the various models of multicultural education evolving today. The historical roots of multicultural education lie in the civil rights movements of various historically oppressed groups. Many trace the history of multicultural education back to the social action of African Americans and other people of color who challenged discriminatory practices in public institutions during the civil rights struggles of the 1960s (Banks, 1989; Davidman & Davidman, 1997). Among those institutions specifically targeted were educational institutions, which were among the most oppressive and hostile to the ideals of racial equality. Activists, community leaders, and parents called for curricular reform and insisted on a reexamination of hiring practices. Both, they demanded, should be more consistent with the racial diversity in the country. In the late 1960s and early 1970s, the women's rights movement joined this push for education reform. Women's rights groups challenged inequities in employment and educational opportunities as well...
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...for the movement of jazz music from the traditional to a more progressive new form. He believes what makes history is what music reflects on. Music has made an impact on all levels in history. The early days of jazz provided many styles, which highlighted the talent and innovation of African American music including Ragtime and Dixieland. Ragtime also contributed to the movement of African Americans to march against racism. Dixieland was a form that made a mockery of how Caucasian people danced. Soul is the movement of power to African Americans, all of which reflected what was going on in history during that time. For traditional jazz to be played in the present time would have no meaning to the people playing it. For instance, a young jazz musician playing Charles Mingus' song "Fables of Faubus" (which was about the wrong doings of governor Faubus) would have no meaning to the musician because he/she never lived that era. As for new, recent music, the artist plays what he/she feels in respect to the present. For instance, Herbie Hancock's new album came out about a month ago called "Possibilities". This album was called his "all-star project" (Downbeat; Pg 38) because it featured new artists like John Mayer, Christina Aguilera, and Paul Simon. The album depicts a movement of music in how a new form of jazz, soul, and pop our recent era has developed. The decade of the 1960’s, also known as "The Sixties", are known for it’s popular culture and revolution in social norms about...
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...qualities considered equally important by Daoism, women were believed to occupy a lower position than men in the hierarchical order of the universe. The I Ching stated that "'Great Righteousness is shown in that man and woman occupy their correct places; the relative positions of Heaven and Earth.'" Women were to be submissive and obedient to men. Women were not allowed to participate in government or community institutions. A number of women, and some men, spoke out against these conditions in the early 20th century, but to little avail. As a result of government approval, women's rights groups became increasingly active in China: "One of the most striking manifestations of social change and awakening which has accompanied the Revolution in China has been the emergence of a vigorous and active Woman's Movement." Beginning in the 70s and continuing in the 80s, however, many Chinese feminists began arguing that the Communist government had been "consistently willing to treat women's liberation as something to be achieved later, after class inequalities had been taken care of."[9] Some feminists claim that part of the problem is a tendency on the government's part to interpret "equality" as sameness, and then to treat women according to an unexamined standard of male normalcy.[10] Chapter two: definition, development, and categories of feminism 1. Definition of feminism Throughout history, women have always struggled to obtain equality, respect, and the same rights as men. This...
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...The New Left Movement The New Left and SDS (Students for Democratic Society) emerged in 1960. They were a group of young, highly educated and highly motivated students. The SDSers came from very privileged and political backgrounds. They were definitely not your average teenagers. The members of SDS were very concerned with the state of the country and government. They wanted to end poverty, eradicate racial injustice and make the world a better place for everyone. When they first started out, the party was very efficient and organized. As the decade moved on, however, the party’s ideologies and political stance changed. They began to split over political beliefs, drug use and tactics. McAdam’s political process model states that in order to start a social movement, three things must occur. They are; structure of political opportunities, use of indigenous organizational strength and realizing cognitive liberation. The SDS started out on the same page, working to support the Civil Rights movement in the early 60’s. They published the Port Huron Statement in 1962. “They wanted a society based on participatory democracy governed by two aims; first, that individuals participate in decisions determining the quality and direction of their lives, and second, that the society be organized to encourage independence and to provide for such common participation.” After they had published their statement and had an actual list of goals and they knew exactly what they stood for, or so...
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