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Socrates and Piety

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Socrates Search for the Meaning of Piety
Despite that there are a significant amount of atheists, religions and cultures throughout the world, piety is still relevant to today’s society. But what does it really mean? Euthyphro is a strong believer that he contains the divine knowledge of what the God’s deliberate to be pious. Euthyphro provided numerous definitions to Socrates throughout the dialogue, none of which seemed to satisfy Socrates. I will analyze the transitions and the circular pattern of conversation between Socrates and Euthyphro, where they are attempting to make a reasonable definition of the term “piety” and try to articulate what it really means.
In order to define piety, it is necessary to understand what role the gods played in Athens’ society during Socrates and Euthyphro’s existence. All of society’s wrong doers were seen as insulting the gods. It was considered to be ungodly to do things like hurting your own families or city because these things were considered to be sacred by the gods. This led the wrong doers to be indicted for the sake of the gods. Many of these aspects of piety were unknown to Socrates, which is why he seeks the divine knowledge of Euthyphro. Socrates believes that if he is able to explain to the courts that he has learned the true meaning of piety that his charges may get dismissed.
Euthyphro’s first definition of piety that he presented to Socrates referred to Euthyphro prosecuting his father for manslaughter. Euthyphro stated that, “pious is to do what I am doing now, to prosecute the wrongdoer, be it about murder or temple robbery or anything else, whether the wrongdoer is your father or your mother or anyone else; not to prosecute is impious” (Euthyphro, 5e). Therefore, in order to act in a pious manner, he states that you must prosecute one’s “ungodly” actions. Socrates refused to accept this definition

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