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Plato: The Republic (Book II)

Glaucon to Socrates: How do you classify things we call good?

1. Do you think that there are some which we would gladly have, not for their consequences, but because we appreciate them for their own sake; as, for example, enjoyment and those harmless pleasures which produce no further effects beyond the mere pleasurable experience?

2. There are some which we prize both for themselves and for their consequences as, for example, thought and sight and health. These and similar good things we appreciate for twofold reason. ??????

3. Do you recognize a third class of good things, which includes gymnastic exercises, the undergoing of medical treatment, the practice of medicine, and the other forms of money making? These are things which we call troublesome but advantageous. We should never take them for themselves, but we accept them for the sake of the rewards and other consequences which they bring.

Question: how are gymnastic exercises and the undergoing of medical treatment forms of money making?

Socrates’ response to Glaucon: Amongst those which he, who would be blessed, must love both for their own sake and for their consequences.

Glaucon to Socrates: That is not the opinion of most people. They place it in the troublesome class of good things, which must be pursued for the sake of the reward and the high place in public opinion which they bring, but which in themselves are irksome and to be avoided.

Glaucon is renewing Thrasymachus’ argument:

1. I shall state what is said to be the nature and origin of justice.

2. I shall assert that all who practice it do so unwillingly, and that they do so not because justice is good but because it is indispensable.

3. That this conduct of theirs is reasonable; for the life of the unjust is far better than that of the just, according to

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