...Nick Genaris Professor Ngoh Protest Literature 21th October 2015 Letter from Birmingham Jail-Rhetorical Analysis Dr. Martin Luther King Jr. wrote the “Letter from Birmingham Jail” in order to address the biggest issue in Birmingham and the United States at the time (racism) and to also address the critics he received from the clergymen. The letter discusses the great injustices happening toward the Black community in Birmingham and although it is primarily aimed at the clergymen King writes the letter for all to read. In his “Letter from Birmingham Jail,” Martin Luther King Jr. uses logos, alliteration/repetition, and ethos to back up his belief that nonviolent protesting and disobedience is the most effective means to protest anything that needs to be changed, in this case segregation. After reading King’s letter I, and almost anyone, would come to the conclusion that King is deeply motivated to help against any injustice in the US. Who else would go to such lengths if they didn’t? He knows how persuasive he can be by using his knowledge of the English language, and he uses this to speak out against people who doubt him (clergymen) and to incite a different way of thinking into the people in hopes of change. Dr. King’s letter is extremely effective because it provides an enormous amount of evidence to the reader that he and his company are being treated unjustly and also that King truly cares about making a change for the good of the city. It also re-directs attention...
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...young black girl’s struggle to come to terms with the role that economic injustice, and the larger social injustice that it constitutes, plays in her life. Sylvia, the story’s protagonist, initially is reluctant to acknowledge that she is a victim of poverty. Far from being oblivious of the disparity between the rich and the poor, however, one might say that on some subconscious level, she is in fact aware of the inequity that permeates society and which contributes to her inexorably disadvantaged economic situation. That she relates poverty to shame—"But I feel funny, shame. But what I got to be shamed about? Got as much right to go in as anybody" (Bambara 604)—offers an indication as to why she is so hard-pressed to concede her substandard socioeconomic standing in the larger scheme of things. Sylvia is forced to finally address the true state of her place in society, however, when she observes firsthand the stark contrast between the rich and the poor at a fancy toy store in Manhattan. Initially furious about the blinding disparity, her emotionally charged reaction ultimately culminates in her acceptance of the real state of things, and this acceptance in turn cultivates her resolve to take action against the socioeconomic inequality that verily afflicts her, ensuring that "ain’t nobody gonna beat me at nuthin" (606). "The Lesson" posits that far from being insurmountable, economic and social injustice can be risen above, but it is necessary that we first acknowledge the role...
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...Ali Alnasfan Mary Mullalond English 181 December 3, 2015 Literature Analysis: The Relation of the Works of African American Authors with Islam Introduction: The African American literature is full of enthralling stories, poems and riveting facts. The authors and poets have used various themes to express their depression, anger, plea and even hope. In this essay, various themes like racial discrimination, survival, honor and homeland will be discussed. Most of these themes that these authors have used in their work have a direct relation with the religion of Islam. All these themes have been discussed in Islam and the religion has provided answers to these problems. Following works will be discussed in the essay. 1. If we must die (poem) by Claude McKay 2. A Litany for Survival (poem) by Audre Lorde 3. I have a Dream (speech) by Martin Luther King Analysis # 1: If we must Die: Honor and honorable death is one such theme that is the main focus of the poem, “If we must die” by Claude Mackay. Claude McKay wants his people that are under threat from the white people and are being killed. He wants them to die nobly. Islam has given a huge distinction to the one who dies honorably i.e. in the way of Allah. This means if a person is doing something good, or is on his way to doing a going deed and dies, he dies a martyr. The Prophet [SAW] said: "Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr....
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...seen in Leopold Sedar Senghor’s writing as it shows that Africans share certain distinctive and innate characteristics, values and aesthetics. In the poem ‘New York’, Senghor argues that the black community of Harlem should ‘Listen to the far beating of your nocturnal heart, rhythm/ and blood of the drum’ and ‘let the black blood flow into/ your blood’. The word nocturnal is interesting because it refers to the image of night. By using the imagery of night, Senghor is asserting that one’s African heritage (one’s Blackness) is both inescapable and natural (like night-time). Negritude is the active rooting of an Black identity in this inescapable and natural African essence. The major premise of Negritude is therefore that one’s biological make-up (race) defines one’s outer (skin colour) as well as inner (spirit/essence) traits. Negritude is a concept which holds that there...
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...Rhetorical Analysis The title of this article is “Hip hop’s betrayal of Black Women” which first appeared in 2006, and was written by Jennifer McLune a librarian, activist, and writer living in Washington D.C. Although, the author makes valid points in her response she does not demonstrate enough knowledge on the subject of hip hop culture. The author argues black women in today’s hip hop culture are unfairly made out to be inferior to their male counterparts. The article can be broken down into five divisions. The author writes in response to the “socioeconomic” (297) reasoning given for the current state of affairs. The author disagrees with Powell’s response calling it a way to silence feminist critiques of the culture. The author argues that hip hop owes its success to the ideology to women-hating and that poverty is argued to be an excuse of it. The author addresses a range of issues from contemporary artists being too inconsistent, to female artists not being as united when it comes to standing up for a change. For this reason “Hip hop’s betrayal of Black Women” should not be considered by PopMatters and the National Council of Teachers of English (NCTE) for the top prize for persuasiveness due the author’s use of rhetorical analysis and logical fallacy in addressing opposing viewpoints In “Hip-Hop’s Betrayal of Black Women” the author uses three kinds of rhetorical techniques in the article logos, pathos, and ethos. Logos is used to show facts, reasons, and statistics...
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...collectors of such rare items. Harjo's intended audience is a lay one; she assumes that most people have been very uninformed and passive about her topic; as such, she makes concerted efforts to inform and persuade her audience that the desecration and exploitation of her people must stop.Ultimately, while Harjo's essay does a very good job of establishing an ethical and emotional warrant so as to support her initial claim, I contend that she fails to completely convince me as to why studying Indian relics and skulls on the part of scientists is a useless endeavor. She raises up a point about the futility of such ethnographic / scientific studies on the bones, but does not include sufficient counterevidence to support her view. I would argue that the bones and relics do serve a vital purpose--yet Harjo seems to give up halfway through her argument about the issue of the relics' utility. | Rhetorical Analysis First Draft by Mr. KHarjo, Susan Shown. "Last Rites for Indian Dead." in Kennedy, X.J., et.al., eds. The Bedford Guide for College Writers....
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...hard for citizens in the United States to consider the idea that honor can be used as a defense for murdering ones spouse when the commit adultery. Or that “violent emotions” could be used to justify a man to kill his wife and her lover when caught. This is not hard for citizens in many other countries to understand, nor is it something that doesn’t cross the men’s minds in countries when their spouses are not faithful. In particular Brazil has seen this happen many times, even as recently as the 1990’s. There are some important changes during that time and there are now Women Police stations set up through out Brazil to combat these crimes and other domestic crimes against women. The set up for these police organizations ran by women started during the recognized women movements in Brazil around 1985. This paper will look into the some of the history and cases in violence against women. Then how women movements helped propel specific gender issues. Lastly discuss the creation of Women Police Departments and their problems and success today. In 1979, Raul Doca Street, murdered his lover when she wanted to end the relationship. 1981 a famous Brazilian, Lindomar Castilho, shot his wife and her cousin, thought to be lover. In both cases the judge sentenced each man to merely 2 years in prison on the defense of “violent emotion.” Both cases were appealed and due to the protest of women groups they got 15 and 12 years respectfully.[1] The election of a civilian president...
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...to stop them from committing such horrible felonies. People are less likely to do something if they think that harm will come to them. David B. Muhlhausen, a veteran analyst for The Heritage Foundation’s Center for Data Analysis, describes his answer to capital punishment in his testimony The Death Penalty Deters Crime and Saves Lives. Muhlhausen argues that the threat of execution has a deterrent effect for future criminals. Deterrence means to punish somebody as an example in order to conjure fear into any would be criminals. Death penalty is one of those extreme punishments that would create teror in the mind of any sane person. In addition, he said that “Individuals make their decisions based on the net costs and benefits of each alternative”(Muhlhausen). In this sense, most criminals would not commit atrocious crimes as the punishment would be the ultimate price. Furthermore, Muhlhausen finds that “Each additional execution appears to deter between three and 18...
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...The Innocent Man: Murder and Injustice in a Small Town From Wikipedia, the free encyclopedia Jump to: navigation, search "The Innocent Man" redirects here. For a South Korean television series, see The Innocent Man (TV series). The Innocent Man | | Author(s) | John Grisham | Country | United States | Publisher | Doubleday | Publication date | October 10, 2006 | Pages | 368 | ISBN | 978-0-385-51723-2 | OCLC Number | 70251230 | The Innocent Man: Murder and Injustice in a Small Town (2006) is a nonfiction book written by John Grisham, and his first outside the legal fiction genre. The book tells the story of Ronald 'Ron' Keith Williamson of Ada, Oklahoma, a former minor league baseball player who was wrongly convicted in 1988 for the rape and murder of Debra Sue Carter in Ada and was sentenced to death. After serving 11 years on death row, he was exonerated by DNA evidence and other material introduced by the Innocence Project and was released in 1999. Contents * 1 Synopsis * 2 Book edition * 3 References * 4 External links | Synopsis Ron Williamson has returned to his hometown of Ada, Oklahoma after multiple failed attempts to play for various minor league baseball teams, including the Fort Lauderdale Yankees and two farm teams owned by the Oakland A's. An elbow injury inhibited his chances to progress. His big dreams were not enough to overcome the odds (less than 10 percent) of making it to a big league game. His failures lead to, or aggravate...
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...Student: Cheryl Parsons Mizzou Online ID: 436763 E-Mail: cpar166332@aol.com Comparative Analysis of Two Texts Preserving Cultural Heritage- Only the Truth Can Set Them Free Individual heritage can and does shape generations to come. Americans, for the most part, accept this as an important and necessary ingredient in the fabric which sets us apart from other cultures in the world. It is a heritage that is uniquely ours. Cultural traditions and stories provide a basis upon which generations to come can connect to all the factors that have shaped how they are living today. The next generation learns from the last and ancestral stories are repeated, passed down and incorporated into the fabric of the uniqueness of individuals within a culture. Within the vast boundaries of our nation there are unique and geographical cultures that have succeeded in surviving despite the odds and then there are the stories of those who didn’t succeed. Both cultures build upon bonding born from the hardship of working the soil in rural America, but only one of these cultures has found a way to liberate its people and share the truths associated with those struggles. Maya Angelou speaks to the African American Culture in her work “Reclaiming our Home Place”. She captures the tragic yet rich history of the America’s south and how celebrating this history as a culture has set the once enslaved African American free. (Angelou) Further to the northwest, based in the rural by-ways of America...
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...come from? What differences does it have from “classical” feminism? For a few years now, we can often see in the media pictures of those bare breasts women protesting, the FEMEN. Where do they come from? What are they fighting for, or against? In this paper, we will have a closer look at where from comes their movement and what defines their ideology in order to understand their message and what they protest against. Methodology For this work, I used what the FEMEN movement wrote, its manifesto and different articles, and tried to find feminist theories on radical feminism in order to understand the basis of the FEMEN movement. Table of content Abstract 2 Methodology 2 Introduction 4 What is radical feminism? 4 The notion of patriarchy 4 The Marxist feminism 5 The FEMEN movement 6 Brief history of the FEMEN movement 6 Bare breasts as a weapon 7 Manifesto 7 FEMEN 8 Ideology 8 Objective 8 Missions 8 Exigencies 8 Tactics: sextremism 8 Symbols 9 Structure and activity 9 Financing 9 Information 9 Controversy 9 Ethical points of view on feminism 10 Conclusion 10 Afterword 11 References 12 Introduction Already at the beginning of the 15th century, a woman, Christine de Pizan, was protesting against the misogyny of the clerical church and the discriminations that women faced at this time. Considered an inferior to the male being in the Christian tradition, women have been facing a strict distinction of sexual rights ever since...
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...influential and significant speech that served as a voice for other African Americans who had no voice. This speech also was a time for Terrell to explain the unnecessary hassles she and other blacks had to take on when trying to live as a citizen in the capital. Through this speech we can see an abundance of prejudice that taint the lives of African Americans in the U.S.. In the following paragraphs, I will establish the notability of this speech, analyze the historical context that sparked the discourse into existence and explore other rhetorical features that will establish my analysis’s significance. Mary Church Terrell embodies feminine style rhetoric in her argument to address the social, economic and political struggles placed against African Americans with the undertone of constitutive rhetoric, topical structure, pathos and logos to validate her point. History: Mary Church Terrell was born during the civil war on September 23,1863 to her former slave parents, who later her parents became wealthy business leaders in their community. (Batten, 2010, p.2-3). Long after the civil war, she went to school in Ohio where she encountered racism so decided to study the emancipation and the civil war to help her understand the discrimination better. (Jones, 1982, p.21) From...
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...interactions and outcomes to be fair in nature. These perceptions can influence attitudes and behavior for good or ill, in turn having a positive or negative impact on employee performance and the organization’s success. The concept of organizational justice extends traditional models of work behaviour that tend to conceptualize job demands, job control and social support as the main factors determining individual well-being and productivity. ‘Fairness’ is a largely subjective construct, which captures more basic elements of the social structure in which these other characteristics operate. Often the notion of organizational justice will only become relevant and tangible when a violation of said justice occurs. Examples of perceived injustices within an organization might include: • unequal pay for men and women doing the same job • performance reviews being conducted by someone with whom the employee has had little previous contact • the use of personality inventories to select new staff • arbitrary dismissals. Work psychologists have highlighted three distinct, though overlapping, types of organizational justice: distributive, procedural, and interactional. Each will be briefly described below, and their implications for HR practice examined. Distributive justice This type of justice refers to outcomes being distributed proportional to inputs — the so-called equity principle (Adams, 1965). Outcomes in a work context might take the form of wages, social approval...
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...Course Date Rhetorical Analysis on Marjane Satrapi's “The complete Persepolis” “The Complete Persepolis” is a memoir and story based on Marjane Satrapi, who is also the author of the memoir. This is a rhetorical analysis on Marjane Satrapi’s story and we’ll see how the writer attempts to change the perception people have on the middle-east countries. The writer tries to prove that those countries are not as bad as depicted and there is still hope for the people living in those countries. She believes that people in the middle-east countries have the power to revolutionize their culture and fight for what they believe in. The writer is able to express the struggles and sufferings of the victims in the middle-east. Marjane Satrapi is shaped by the events in her life to become a rebel and through this, she is able to make the audience understand why people start and join revolutions in the middle-east. The writer is of the opinion that their culture is deeply flawed and in the beginning of the story, she is displeased that she has to wear a veil to school as it is mandatory for girls to wear veils, “Then came 1980: the year it became obligatory to wear the veil at school” (Satrapi, page 4), and the fact that boys and girls are still separated in school and can’t learn together. The writer mentions about her French school which was shut down because it was non-religious. The writer seeks to display the extent of cultural inequity and the social injustices that exist in her country...
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...enters into the conversation. Most non-Rastafarians do not hold the religion in high regard, and consider it just an excuse to get high and listen to reggae music all day. Surprisingly, while growing up I witnessed more white suburban teens embracing Rastafarianism than I ever saw blacks of any age embracing it; even more confusing is the fact that Rastafarians are rumored to be anti-white. Talk about conflicting information. When you witness one thing but hear another, how do you determine the truth? Being guilty of said misconceptions myself, I set out on my quest to get to the truth. I felt that the best way to uncover the truth would be to speak to a real Rastafarian. I caught up with a gentleman by the name of Ras Kamau who agreed to answer a few questions on Rastafarian beliefs, history, as well as shed some light on a few of the myths and misconceptions that other people including myself have regarding his religion. Haile Selassie I The Rastafarian religion plants its roots in Africa, and is frequently associated with the underprivileged black population of Jamaica. The followers of Rastafari consider it to be more of a way of life, and not just a religion. Rastafarians consider themselves to be advocates of global issues and often speak out against social injustices such as inequality, oppression and poverty. The foundation of the Rastafarian religion is rooted in the Holy Bible, which is believed to be the word of God. “Our primary belief is that Jesus Christ...
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