...Writing Assignment 1: Learning Theory Systems Liberty University Theological Seminary A paper Presented to Dr. Jim Zabloski In partial fulfillment for the course: Ministry of Teaching DSMN 601 By Watson Rugano October 25, 2012 Yount Learning Theory Systems. To fully grasp and appreciate the learning theories suggested by William Yount, it is imperative that we discuss some of the key issues he highlights. The four theories are, traditional behavioral learning, social behavioral learning, cognitive I & II learning and humanistic learning theories. Although the materials covering those theories are enormous, this paper will only offer brief understanding of the said theories, assessing their strengths and weaknesses. Several personalities have been credited with promoting Traditional Behavioral Learning theories that have shed light into the nature of learning. Ivan Pavlov is popular for advancing classical conditioning “which focused on an association, or bond, between a stimulus and given response.” To this end, Pavlov experimented with a dog to measure salivation rates under differing conditions. On the other hand, John Watson and Edward Thorndike were known as the father of behaviorism and Educational psychology respectively. Although Watson’s contribution was essential in understanding human behavior, his attempt to associate the fear of rats by loudly banging a bell behind the boy Albert left more unanswered questions. However, it would be Thorndike...
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...Using the definition of systematic theology given by B A Dermarest in Elwell's Evangelical Dictionary of Theology, explain how it relates to three other disciplines of theology: biblical theology, historical theology, and philosophical theology. Which of the four approaches is the most important in your current or future ministry context? “Systematic theology thus begins with the totality of biblical revelation and the extra biblical truth, provisionally respects the development of doctrine in the church’s history, draws out the teachings of Scripture via sound grammatical, historical, and cultural exegesis, orders the result into a coherent whole where the interrelatedness of its parts is evidenced, and relates the results to the life and witness of the Christian community.” Systematic theology is the study of Scripture in its entirety. This covers diverse subjects such as both the Old and New Testament, church history, missions, and counseling. “Biblical theology is simply theology that is biblical, that is, based on and faithful to the teachings of the Bible.” Millard J. Erickson also refers to Biblical theology as “the right kind of theology”. Systematic theology that is taken directly from Scripture will correlate similarly with Biblical theology. Historical theology is the study of the church and the theologians from within church history. Systematic theology can relate with historical theology by way of marrying specific Biblical doctrine and how Christian...
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...FUNDAMENTALS // Let’s Be Clear: How to Manage Communication Styles With all the talk about diversity and the ever-sopopular “four generations in the workplace,” it’s time for training professionals to not only focus their efforts on employees’ physical differences, but on their communication styles as well. By Jada Edmondson There are four basic communication styles: expressive, systematic, sympathetic, and direct. Our communication styles affect how others’ react to and perceive us. Knowing your communication style and knowing how to manage others’ communication styles can reduce conflict, increase productivity, and improve teamwork in the workplace. 30 | T+D | SEPTEMBER 2009 Generally, diversity training and seminars about generational differences seek to increase cultural awareness, reduce conflict, and promote teamwork. Being aware of cultural and generational differences can improve employee productivity, enhance the work environment, and contribute toward greater understanding of one another. Knowing how to adapt their communication styles to complement someone else’s style will enable employees to sustain productivity and create a harmonious work environment. Furthermore, recognizing your communication style can help you to understand how your actions are perceived by others. Centuries ago, the Greek physician Hippocrates studied people’s personality types. Instead of using basic terms that today’s researchers associate ...
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...The Bible, Theology, and Worldview Christian Worldview Development There is a strong relationship between the bible, theology and worldview. The bible is what informs us on how to do theology and one’s worldview. Reading scripture allows us to understand the will of God and perform theology. Performing theology is useless without the knowledge of scripture and hermeneutics. Many people express their own personal worldview, but they must know how to use the bible to sculpt their view of the world correctly though the eyes of a believer. The bible is perfect and without error; for one to do perfect theology one must use scripture and that will shape their worldview. All theological methods should start with the Word of God. According to 2 Timothy, all scripture is breathed out by God. Everything the bible says is through Him and one must not go against that. One must accept scripture as fully authoritative and that it is our source to understanding theology. Worldviews can have an effect on how one reads scripture and interprets it. People come from different cultures and church traditions that approach the Word of God differently. In order to perform this theology correctly it is important that one holds a high view of scripture. Through the study and reading of scripture, wisdom is gained. Martin Luther had three basic rules for studying theology. The first step is prayer, the second step is meditation, and the third step is suffering or experience. It is important that...
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...Blank PLESAE GO DOWN TO NEXT PAGE FOR THE BEGINNING. LIBERTY UNIVERSITY PAUL, THE SPIRIT, AND THE PEOPLE OF GOD GORDON FEE, AUTHOR A BOOK SUMMARY AND INTERACTION SUBMITTED TO DR. DANIEL MITCHELL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE THEO530, SYSTEMATIC THEOLOGY LIBERTY BAPTIST THEOLOGICAL SEMINARY BY EDDIE H FINCH – 22458150 LYNCHBURG, VA THEURSDAY, SEPTEMBER 19, 2013 1 In Paul, the Spirit, and the People of God, Gordon Fee outlines a theology of the Spirit in the Divine Trinity, the basis within Scripture for the experience of the Spirit, and the interaction of the two. Fee, a Pentecostal scholar, “redefines the terms of discussion about the Holy Spirit in a way that transcends today’s paradigm of ‘charismatic’ or ‘non-charismatic’ orientation.” Fee fills the gap between the neglect of the Spirit in traditional theologies and the seemingly excesses of the “Spirit movement.” He seeks to revitalize the people of God with a new Scriptural understanding of the Trinity, recognizing once again the role played by the Spirit in the teaching and living of the church communities under Paul’s ministry as well as Paul, himself. The author’s excellence in scholarship as well as his consistent exegesis as he considers each of the supporting Pauline texts concerning the Spirit allows the reader to feel that he is not being led through an academic exercise or a diverse display of opinions and prejudices, but through the New Testament itself...
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...r Divine-Human Synergism in Ministry Dennis Bratcher A paper presented to the Breckenridge Conference on Clergy Preparation I. Introduction II. Synergism: A Biblical and Theological Base III. The Church's Mission and Ministry: A Recovery of Balance IV. Divine-Human Synergism in Ministry Footnotes Bibliography I. Introduction The Issue In Context The Church In this series of conferences begun last year, we are in process of reflecting on the direction and focus of the ministry and ministerial training in the Church of the Nazarene as our community of faith moves into the twenty-first century. We have attempted to approach our task from two complimentary perspectives, caricatured last year as the "field" of hands-on work and the "realm" of reflective inquiry (although I think there are serious problems inherent in such an artificial dichotomy of responsibilities). -1- From our initial attempts, it has become obvious that we face a multiplicity of issues in such an endeavor. The range and diversity of these issues arise partly from the variety of theological, historical, and practical concerns operating with each of us as individuals and partly from the assumptions and perspectives imported from particular arenas of ministry. One common element that keeps reappearing in various forms is the issue of the nature and mission of the Church. This issue is not unique to our enterprise in these conferences, as the new eleventh Article of Faith on...
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...discussed in more depth, holds the view that truth is found in God’s Words and Works and that God is sovereign over all things. Integration Paper The integration of psychology and Christianity has been a topic of discussion for many years and will be for many more years to come. It is important that this discussion is not put aside but rather be openly discussed among members from both disciplines. There are many models within integration and they all offer their own perspectives on the relationship between psychology and Christianity. One is not necessarily better than the other because they all present their own advantages and limitations. It is up for an individual to decide which model they will adhere to. Both psychology and theology can only accomplish so much on their own. One must have the other. Integration is important because it presents a more holistic picture of human behavior while the Allies model of integration suggests that...
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...JOURNAL ARTICLE CRITIQUE of Tratkakis, Nick “Replies On The Alleged Failure of Free Will Theodicies: A Reply to Tierno” Department of Philosophy, Monash University, Spohia, Vol. 42, No. 2, October 2003 Theo 525 LUO (fall 2013) Systematic Theology I Liberty Baptist Theological Seminary Jeremy W. Allexon (ID# 25923739) September 22, 2013 Introduction The purpose of this piece is to conduct an analysis and re-butt Joel Tierno’s argument “that free will only accounts for choices that issue in evil” But fail to account for evil choices. 1 (Trakakis) The paper begins by breaking down Tierno’s argument in logical fashion A+B=C. As he is breaking down the argument Mr. Trakakis ask a series of questions and does not outright disagree with Tierno but provides another prospective. Brief Summary According to free will theodicists the existence of moral evil is permitted by God so as to preserve human free will, without which a host of significant goods would be unattainable.2 Joel Thomas Tierno ask if such ideas satisfactorily explain and justify God's approval of moral evil 3 & 4 Tierno according to Trakakis fails to understand free will theodicists. 5 Which he goes on to describe well probing Tierno’s argument. Trakakis partitions the piece into sections “Tierno’s ‘Adequacy Argument’ Against Free Will Theodicies” “The Inadequacy of Tierno’s ‘Adequacy Argument’, and ‘The Intelligibility Question’ 6 Critical Interaction Mr. Trakakis talking about two schools...
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...Larry D. McClain March 07, 2014 Introduction There are two distinct aspects of the doctrine of God – one being His nature that consists of things outside of Himself. During this paper, the focus will be on the God’s personality. It will solidify the importance of knowing His personal, Trinitarian subsistence and the impact it could have on your life and relationship with Him. The purpose of this paper is to identify one of the distinctive aspects of the doctrine of God – that being His personal, Trinitarian subsistence and how it could establish one’s relationship with Him. There is a need for this study because most attention is focused on God’s nature, those things outside of Himself. It is first a necessity to know God and have a relationship with Him before one can understand those things outside of Him. This subject warrants a study because some Christians don’t know what they don’t know. Historically, God is implied as to only presenting Himself to some, but in actuality His presence is availed to all. This argument will be expressed in three parts. Those parts being our knowledge of God, the nature of God, and (one) God in Trinity. Let’s first discuss our knowledge of God. Our Knowledge of God The bulk of our knowledge of God is based on our relationship with Him. Most people do not have a personal relationship with God; therefore, their knowledge of Him is very vague. The other two that are most common is His existence and immortality which establishes...
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...LIBERTY THEOLOGICAL SEMINARY SCHOOL OF THEOLOGY THEODICY/ THE PROBLEM OF EVIL: A RESULT OF GOD’S DIVINE PLAN OR AN ACT OF MAN’S FREE WILL A PAPER SUBMITTED TO DR. TODD S. BUCK IN PARTIAL FULFILLLMENT OF THE REQUIREMENTS FOR THE CLASS SYSTEMATIC THEOLOGY I THEO 525 BY JOHN S. POPE JR LYNCHBURG, VIRGINIA May 11, 2013 Table of Contents Introduction Definition of Theodicy……………………………………………………………………….2 Divine Providence..............…………………………………………………………………..3 God’s Sovereignty/Man’s Free Will………………………………………………………...5 Conclusion…...………………......……………………………………………………….....10 Bibliography………………………………………………………………………………...12 The human race is afflicted by kidnappings, poverty, murder and oppression. The question men have struggled with is how can a good God allow such evil to continue? On a moral level, an even better question would be is the evil man experiences at the hands of other men, a result of God’s divine plan or the effect of man’s free will? Answering these questions is important because uncovering the reason for ongoing evil has challenged some to the point, they have denied their faith and joined a corps of atheists who promote the idea that the presence of suffering, pain and evil are the best testament to a non-existent God. When arguing against the existence of God, one might be presented with attempts to use His divine attributes of omnipotence (all powerful), omniscience (all knowing) and omnibenevolence (all good) against Him....
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...ROMANS AND THE CHRISTIAN WORLDVIEW Presented to Prof John Markley Liberty University for BIBL 425 - Romans by Shawn A. Wenzel San Diego, CA August 2011 The book of Romans, although not written for the purpose of teaching systematic theology, is one of the most foundational books in the New Testament concerning Theology. Paul wrote this letter to the Roman Christians who were made up of both Jewish Christians and Gentile Christians. The occasion for writing had to do with reconciling some cultural and historical differences between these two groups. Of course, the explanation Paul offers fits perfectly into a Worldview treatise because he is sharing a Gospel view of history and tying it to the Gospel view of the present and future. To begin with, Romans chapters one and two show the complete depravity of man. Any Biblical worldview must be predicated properly on the basic truth that man is not God and cannot operate in any successful fashion apart from God. Paul points out the pending judgment of God for both Gentiles (Romans 1:18-32) and Jews (Romans 2:1-3:8). Much of Romans deals with the creation itself. Adam is shown to be the father of human nature, and therefore, sin. We are all born sinners (Rom. 5:12) because we have inherited it. So, just as sin entered all mankind through one man, Godʼs free gift of salvation is also available for all (rom 5:12-14). It is pointed out that the result of sin is that it brings death, and without a blood sacrifice there is no...
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...Study Guide: Lesson 3 The Importance of Philosophy for Christians Lesson Overview In our last lesson for this module/week, we examined why developing the philosophical mindset is important for people in general. In this lesson, we want to ask that question specifically for Christians. What value does philosophy have for Christians? We will begin by examining the biblical basis for developing a philosophical mindset. We will discuss the biblical mandate for philosophy and three elements in fulfilling that mandate. We will then survey a number of roles that philosophy functions for Christians. Finally, we will examine the role that the Bible plays in doing philosophy. Tasks Read and take notes from chapter 3 of Philosophy: Critically Thinking about Foundational Beliefs, “What Athens has to do with Jerusalem: The Importance of Philosophy for Christians.” As you read, make sure you understand the following points and questions: • Know the historical and literary background to Col 2:8. Paul starts this passage off with a Greek term “blepete” meaning “beware” or “be on your guard.” Then follows this with a strange phrase that literally means “to be carried off as booty” but here is probably meant more like “kidnap” The literal wording here is actually “philosophy and vain deceit” knowing the historical and literary context of this passage one can see that Paul is not condemning philosophy in general. He is contrasting two kinds of philosophy: one that is based...
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...LIBERTY UNIVERSITY THE ATTRIBUTES OF GOD AN ESSAY SUBMITTED TO DR. MATT SANDERS FOR MASTER’S OF THEOLOGICAL STUDIES PROGRAM BY MARCUS CAMPBELL MAY 2013 I. Introduction 2 II. Categories of Attributes 2 III. Incommunicable Attributes of God 5 A. Sovereignty 5 B. Aseity 7 C. Immutability 7 D. E. Eternity (Eternality) 9 F. Omnipotence 10 G. Omnipresence 11 H. Infinity 11 I. J. IV. Communicable Attributes of God 12 A. Holiness ...
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...THEOLOGICAL ESSAY: THE MAGNITUDE OF SIN THEO 202-001 Statement of Topic The analysis of biblical data provides the best understanding of the nature, source and consequences of sin. Sin is any evil action or motive that is in opposition to God. Sin has very serious consequences when it comes to relationships between the sinner and God. Sin also has severe consequences that affect the individual sinner, causing the individual to have social implications. It is evident from both the Old Testament and the New Testament descriptions of sin, that sin is universal. Both testaments describe the extent and intensiveness of sin. Obtaining a contemporary view of the magnitude of sin incorporates a biblical perspective and the best elements of traditional view. Philosophical Foundation or Presupposition When studying the doctrine of sin, one should examine the material through a biblical view. If someone does not believe in the bible, explaining sin may sound like nonsense. Holding a certain philosophical viewpoint can cause tension when theologically analyzing in this area. Specifically, secular psychology clashes with the idea of sin. Psychology often teaches individuals to blame others for their failures in life. They teach that pressure from society, spouses, parents, and environments are the reason for life difficulties. Sure, other people can contribute to our errors and tempt us, or mistreat up, but they are not the cause of the issue itself. No matter how other people...
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...over Jesus’ death as a fact. Both sides largely agree about the reality and circumstances of the crucifixion and, for that matter, of the resurrection. At least, the disagreement within one side on these issues is as great as the disagreement between the sides. No, the conflict revolves around a theology of the cross, a theology that says Jesus’ death is the supreme saving act, and that the equation of guilt, punishment and grace worked out through the execution of the innocent, divine victim in place of a rightly condemned humanity provides the essential sum of Christianity itself. This theology is composed of many elements in scripture and tradition -- references to Jesus’ death as a sacrifice, ideas of redemptive suffering, and a deep tradition of eucharistic remembrance that Jesus died "for us." These elements appear in all branches and eras of Christian tradition. But the organization of them into a complete substitutionary view of the atonement is much less universal, Such a view has never been prominent in the Eastern Christian church, and it was not the dominant view in the Western church for the first half of its history. Many think the rise of atonement theology represented a terrible wrong turn, plunging Christian spirituality into a...
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