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Technology by Philosopher

In: Computers and Technology

Submitted By mashraf25
Words 551
Pages 3
The Unabomber's focal and deadly conclusion can be summed up as:
Technological society is incongruent with individual freedom and must hence be destroy and replaced by primitive society so individuals will be free once more.

I think the judgement and action taken by Read Ted Kaczynski was irrational, influenced by the Unabomber's emotional sickness. Notwithstanding, just piece of the manifesto was straightforwardly identified with this conclusion; a significant part of the rest is sound rational, whether one concurs with it or not. The statement is fundamentally incorrect, technology may make problems that may hurt us. But it is absolutely unacceptable to claim that technology creates more problems than it solve it, or to claim that the net effect of technology is negative.
When you are gathering with families or friends, who are all caught up with messaging and checking their telephones, or when its a splendidly sunny day and the children are inside, playing on their xboxes or their PCs, it is anything but difficult to offer into the possibility that innovation has incredible potential for damage. Impenetrability of technology makes ordinary persons nowadays less conscious about their living conditions. Dieguez, A.L. (2009) claimed that technology by itself cannot fill our lives but it helps us live, but it cannot provide us with goals for life.
Be that as it may, I immovably trust in advancement, I accept that we are all in all better off with our technological advances than we would be without them. We can't stop the clocks, we can't begin strolling in reverse, what we can do is ease off a little, kill the lights once in a while, take the time to consider how the innovation sways upon the nature of our lives. We can and ought to consider technology an apparatus, this device can be utilized for good or it can be abused and misused. Simply in light of the fact that we can be on the PC 24/7 does not imply that we need to, we can settle on decisions, we can practice some restraint or restriction, we can build up a feeling of self-disclipline. We control the innovation, it doesn't control us. Based on example by Green (2001), a guns were neutral tools which end up how we use it for a good or bad purposed. I think it is dependent upon us to guarantee that advances are utilized morally and with some level of alert, and additionally with some of our hard-picked up astuteness.
Heidegger (1966) says that we are able to use technological objects and yet with suitable use keep ourselves so free of them that we are able to let go of them at any time. Moreover, we are able to make use of technological objects as they ought to be used. But we are also able simultaneously to let them alone as something which does not concern what is innermost in us and proper to us.

Refferences
Dieguez, A.L. (2009). Thinking About Technology, But… In Ortega’s Or in Heidegger’s Style? , Argumentos de Razón Técnica, n. 12, 2009, pp. 99-123
Green, Lelia (2001). Technoculture. Crows Nest: Allen & Unwin. pp. 1–20.

Heidegger, M. (1966). Discourse on Thinking, trans. J.M. Anderson and E.H. Freund, Harper and Rowe, New York, p.54.

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