...oppressing the poor or by showering gifts on the rich will end in poverty. English Standard Version Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty. New American Standard Bible He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty. King James Bible He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. Holman Christian Standard Bible Oppressing the poor to enrich oneself, and giving to the rich--both lead only to poverty. International Standard Version Whoever oppresses the poor to enrich himself and whoever gives gifts to the wealthy will yield only loss. NET Bible The one who oppresses the poor to increase his own gain and the one who gives to the rich--both end up only in poverty. Aramaic Bible in Plain English He that harms the poor increases his own affliction and he that gives to the rich suffers loss to his soul. GOD'S WORD® Translation Oppressing the poor for profit [or] giving to the rich certainly leads to poverty. Jubilee Bible 2000 He that oppresses the poor to increase his riches and who gives to the rich shall surely come to want. King James 2000 Bible He that oppresses the poor to increase his riches, and he that gives to the rich, shall surely come to poverty. American King James Version He that oppresses the poor to increase his riches, and he that gives to the rich...
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...Kings 4:2934). The purpose of the wisdom movement was initially a practical one: to educate the nobility for cultural and political leadership. The main concern of teachers was to inform and discipline the mind and life at an early age. 1 In Israel, however, the practical purpose of the movement was increasingly matched by a concern to say in human terms what the ultimate meaning of man’s life is. In modern terms, from being a movement concerned with practical ethics it becomes a movement increasingly concerned with religious and theological issues. It should be noted that in this respect, Israel’s wisdom movement developed much further than that of Egypt or of other Near Eastern cultures. 2 1. J. Coert Rylaarsdam, Layman's Bible Commentary: Vol. 10 - Proverbs, Ecclesiastes, Song of Solomon (Richmond, VA: John Knox Press, 1971), 9. 2. Ibid, 10. 2 2. Wisdom and Folly In 1 Kings 4:34, we see one of the blessings God gave to Solomon to show His pleasure; “Men came from all peoples to hear the Wisdom of Solomon, from all the kings of the earth who had heard of his wisdom”. This blessing was given to Solomon for his dedication to covenant obedience. 3 Wisdom should be used in daily life, while folly or foolishness proves to be fruitless. This contrast between a “life of wisdom and the life of folly” is really about a person’s orientation to God”. 4 Solomon says “folly is set in many exalted places while rich men sit...
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...Name Institution Course Instructor Date Interpretation of Revelation 3: 14-22 Introduction Laodicea is one of the seven churches listed in Revelation. The church became one of the main churches following the end of 20th century. The church of Laodicea was located a wealthy business place. This resulted in a materialistic church that started to boast for its success as well as tapping into God’s power. Jesus Christ condemned the church of Laodicea due to its lack of awareness of the spiritual wealth need. The church was located in a wealthy city and this resulted in the believers being immature, self satisfied and lacking vision. The present essay gives an interpretation of Revelation 13: 14-22. Socio-historical context Laodicea city was located in South-western Asia Minor on one of the ancient highways that was connecting Ephesus and Syria. At the time the letter to Laodicea was being written, the city of Laodicea already existed and had lasted for some hundred years. The city of Laodicea was founded by King Antiochus II during (261-246BC).The city of Laodicea was famous for its riches and wealth. This wealth was as a result of black wool garments’ production that took place in the city. Under the rule of Roman, Laodicea was made a banking center, and its residents mainly associated themselves with black wool production. The city was associated with black wool production, which was the raw material for making garments. Due to its riches and wealth, the city became a self-sufficient...
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...Liberty University Online My Biblical Worldview Through Romans 1-8 Turabian Writing Style Antoine Evans 201620 BIBL 110-D27 Dr. Don Sailer April 17, 2016 Everyone has a worldview, no matter who they may be. Whatever a persons’ view is, it is what drives their every action; it is what makes them who they are. Worldviews have caused major wars yet they have also led some to perform extreme acts of love. The Jewish people are driven by their ritualistic love and devotion to God, while Islam is driven by acts of kindness in order to face their maker. I feel that it is more than that; I hold true to a Biblical worldview that is explained best by Paul in Romans 1-8. Paul helps to explain how I view the natural world and how nature is the canvas of God, showing His power and majesty. When I look at these chapters, how I feel about human identity and our relationship with God and others is solidified. The very culture in which we live in is mirrored by Pauls’ letter to the Romans, as if he was speaking directly to the people living today. My worldview begins with God and the world around me. I look at nature and witness His glory everywhere...
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...Liberty Baptist Theological Seminary An Exegetical Paper of James 2:18-26 Submitted to Professor Dr. Steve Waechter In Partial Fulfillment of the Requirements for the Course “Greek Language Tools” – NGRK505 By Steven B. Darden Burleson, TX March 8, 2015 Contents Introduction 4 Context 5 Historical-Cultural Context 5 Literary Context 6 Analysis of Text 7 James 2:18-19: Objections to False Faith 7 James 2:20-24: Examples of Faith 9 Verses 2:25-26: Rahab 11 Conclusion 11 Appendix A: Block Diagram of James 2:18-26 Using the ESV Bible 13 Introduction Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful interrogative to pose the rhetorical question about helping those in need. However, James’ apparent statement concerning these acts has led many to argue that “good works” equals “faith”. Paul expounds on the belief that justification is produced solely by faith in Jesus Christ. James makes a statement in 2:16-26 that many people believe rationalizes faith as equal with good deeds. The purpose of this paper is to analyze the context and to provide a thorough exegesis of the passage of scripture located in James 2:16-26. James’s use a type of koine Greek that indicates an educated writer with a greater than average familiarity with the language of that era’s culture. While doubtful a scholar, the writer of James, none the less, describes a faith...
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...interpretations are the Seventh Day Adventist Bible Commentary, Patriarchs and Prophets, Prophets and Kings, Acts of the Apostles, The Desire of Ages, the Great Controversy and Steps to Christ. While the Bible is of it's self, self-interpretive, Author White’s writing is only or should only be used as an aide. Her writing should not be used to substitute the need for the illumination of the Holy Spirit, or to eliminate individual exegesis of the scripture under consideration. Author White’s writings are use by various categories of people for various reasons. Pastors and scholars used her writings for additional enlightenment; church members use them because they provide good readings for Christian growth, and even her critics read her writings in order to discredit her. Lastly, there are those who use it just to prove a point. For example in 2001when the USA experienced the 911 terrorist attack, a lot of non Seventh-day Adventist started to purchase her writings hoping to find the reason and interpretation of the madness that had just transpired. The reasons these book are considered beneficial for biblical interpretation is because her writings have proved to be inline with the Bible, her predictions come to past and her ethos/character complements her work and ministry. The Seventh-day Adventist Bible Commentary gives text-by-text, and topical explanation/interpretation. However, before one turns to her Bible commentary, one should first spend time in wrestling prayer...
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...The gospel of John records seven statements that Jesus states, which are readily known as the “I am…” statements. There is an eighth claim that was also made by Jesus about Himself; when He simply states, “I am.” Theologian Elmer Towns states in his textbook, (Elmer Towns) “This is a statement of identification with Old Testament deity. Christ is implying, “I am…I am,” the self-existent One. He is claiming to be their God. The Old Testament is pointing to the coming One. Many scriptures tell that someone is coming. Who is coming? Could it be the Messiah? The people of John’s time were looking, searching, hoping for the One to come. Ray Stedman states in his commentary (Ray Stedman) “In John's day, people were stirred by the fact that John the Baptist had appeared. They asked him, "Are you the Christ?" He said, "No, but he is coming after me," and when Jesus began to preach up and down the hills of Judea and Galilee, men were saying everywhere, "Is this the One? Is this the Messiah?" The first time Jesus made this self-existent claim without explanation or without the use of a metaphor is found in John 4:26. Jesus was speaking to the Samaritan woman at the well in this scripture verse. Jesus being Deity had been telling her things about herself that no one knew. The exchange between the woman and Jesus is very telling. The Deity of Christ is examined by the woman when she states to Jesus in John 4:2, “The woman said to Him, I know that Messiah is coming, He who is called...
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...Northern Caribbean University School of Religion and Theology THE SIZE OF ISRAEL, WERE THEY NUMERICALLY SMALL OR NOT A research paper Presented in Partial Fulfilment of the Requirements for the Course RELB307 Pentateuch By Tyrone Gregory October 2006 TABLE OF CONTENT INTRODUCTION 1 TOWARD PROPER INTERPRETATION 2 HISTORY OF INTERPRETATION 2 TEXTUAL ANALYSIS 6 CONCLUSION 9 BIBLIOGRAPHY 10 INTRODUCTION TOWARD PROPER INTERPRETATION The censusses of Numbers with their results have been the source of much debate among scholars over the years. Cupeled with Dueteronomy7:7 which states Israel was indeed a small people has led scholars to formulate many theories about the size of Israel. This paper will explore and give the proper interpretations to the texts Numbers 26:51 and Dueteronomy7:7. History of interpretation The basis upon which proponents of the argument that Israel was a numerically small unit are one, they view the scripture as fables, that it was composed by people trying to validate their status. Anderson argues that there is overwhelming evidence of folklore in the story of Jacob and Joseph, and as to how Israel got into Egypt. It is not a biographical account but a story for edification.[1] Two, scholars who promote the Documentary Hypotheses also base their arguments on the belief that scriptures were composed by sources namely, J,E,D,P; and later edited...
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...Joshua Lytle THEO201_B24_201120 Short Essay #3 Short Essay on Pneumatology: Spiritual Gifts Spiritual gifts are capacities given to believers in Christ or “useful functions for God” in spiritual service. The Fruit of the Spirit (Galatians 5:22-23) is produced in believers by the Spirit to sanctify them through the production of His character. Spiritual gifts are abilities used in service to God while spiritual fruit involves the character of Christians. The Fruit of the Spirit, produced only by the indwelling of the Spirit, exhibits the spiritual maturity of believers. My personal definition of spiritual gifts is the following: Spiritual gifts are abilities given by God to every Christian for different types of service, each person receiving one or more gifts, with purposes including: to give God glory through service, to accomplish His will, and to edify believers. The baptism of the Holy Spirit and His indwelling is directly related to salvation. When a person accepts Jesus as his or her Savior, the Spirit indwells the new believer immediately, not in a subsequent experience. This indwelling places the believer in the Body of Christ. Salvation is not a two-step process, but is instead a change in a person’s relationship with God. Biblical definitions of speaking in tongues are: a gift of the Spirit in 1 Corinthians 12:4-11 that may have two functions: In the book of Acts, it is an “initiation” gift given to affirm entrance to the Church Body. It may also be a spiritual...
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...of the Bible By BARBARA CROWDER Lynchburg, Virginia FRIDAY January 30, 2015 Genesis 14:18 “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.” Who was Melchizedek? Is he historical character or “something” other? Matthew Henry’s Commentary points out that the belief of the rabbinical writers was that Shem, Noah’s son, was the king and priest named Melchizedek in Genesis 14:18. Henry questions why would Shem change his name to Melchizedek and how did he come to settle in Canaan. Christian writers have thought that this was an appearance of the Son of God himself, our Lord Jesus. Henry underlines the possibility that no mere man could be without a father and a mother, without descent, or having a beginning or and ending (Hebrews 7:3), or that Christ should be a priest after the order of any mere man, or that a man in the priesthood should so far greater than that of Aaron the first priest assigned by God (Exodus 28:1). The most popular opinion, according to Henry, is that Melchizedek was a Canaanitish prince that believed in the one true God. This Canaanitish prince reigned in Salem (thought to be Jerusalem). Henry debunks this theory also by questioning why Melchizedek’s name only appear in the story of Abram, and “why Abram should have altars of his own and not attend the altars of his neighbor Melchizedek who was greater than he,” as was the custom. John Gill's Exposition of the Bible agrees...
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...Timothy was a younger colleague of Paul whom the Apostle Paul probably met on his first missionary journey in Acts. Paul’s frequent reference to him as his son may indicate that he was a Pauline convert, but the evidence is not clear. It is believed that Paul may have used the expression “son” to refer to Timothy as his “son in the ministry”. Timothy was the recipient of the letter in second Timothy from Paul and when Paul refers to him as his “dear son” it is an expression of affection. Historical A. Date According to Frank Gaebelein in The Expositor’s Bible Commentary, “It is obvious that the second Epistle to Timothy was written no later than A.D.67. He also states that it may have been as early as 65 and if we assume omitted details in the book of Acts account, earlier dates might be possible. B. Location/Setting Frank Gaebelein says, Second Timothy was written from prison in Rome, shortly before the Apostle Paul’s death. He goes on to state that Timothy was in Ephesus when Paul wrote to him. It is often alleged that the church structure in the Pastoral Epistles reflects the church in the early second century instead of the first. C. Authorship The authenticity of Paul’s correspondence with Timothy and Titus went unchallenged until the nineteenth century. According to Philip Towner, the greeting first identifies the writer and then redefines the identification of Paul. Thomas Lea states that many contemporary interpreters feel that the name “Paul” in all...
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...What is likely to have been the situation behind Isaiah 40, and how does the chapter address the theological concerns of its time? Discuss with reference to specific themes and images in Isaiah 40. TABLE OF CONTENTS PAGES Introduction. 1 God of Love. 1 --- Does God really love us? Comfort and Salvation 2 --- Does God Really Know All These? All Powerful God. 2 --- Is God Really Powerful? Sovereignty of God. --- Has God Forgotten Us? 3 Authorship - Argument. 4 Conclusion. 4 1 INTRODUCTION. This essay will unpack the situation...
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...books, they have Scrip- entirely disappeared. Thus the Book of the Wars of the Lord is mentioned in Num. xxi. 14; the Book of Jashar in Josh. x. 13, 2. Sam. i. 18; the Song of the Well is quoted in Num. xxi. 17, 18, and the song of Sihon and Moab, ib. 27-30; of Lamech, Gen. iv. 23, 24; of Moses, Exod. xv. As in other literatures, these popular elements form the foundation on which greater works are gradually built, and it is one function of literary criticism to show the way in which the component parts were welded into a uniform whole. The traditional view that Moses was the author of the Pentateuch in its present form, would make this the earliest monument of Hebrew literature. Modern inquiry, however, has arrived at other conclusions (see Bible, Old Testament), which may be briefly summarized as follows: the Pentateuch is compiled from various documents, the earliest of which is denoted by J (beginning at Gen. ii. 4) from the fact that its author regularly uses the divine name Jehovah (Yahweh). Its date is now usually given as about Soo B.C. 1 In the next century the document E was composed, so called from its using 1 The dating of these documents...
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...at the Spenser Art Reference Library, I was entranced by piece labeled "no 3". This piece from the late 15th century resonated with my fascination of the union between scholasticism and theology. Furthermore, this artifact provides a glimpse into how individuals analyzed the Bible and interpreted its meaning. This paper will discuss the physical characteristics of the printed text, its connection to themes within the course, and my personal insights on the medieval period gained from my interactions with this artifact. Piece number three of the Karen Gould Collection was a commentary on Paul's Letter to the Hebrews, chapter two, verses one through seven. It was printed in 1497 on paper material, thus classifying the piece as an incunabulum. Consisting of a folio design, the page was double sided, had dimensions of 322mm x 207mm, two columns of 71 lines and no water marks. On the recto side of the filio, the title, translated Paul's Epistle, was at the top center. The entire text was written in Latin, with Paul's epistle (displayed in two columns) located in a rectangular text...
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...Myth and Scripture resources for Biblical Study Susan ackerman, Old testament/hebrew Bible editor number 78 Myth and Scripture conteMporary perSpectiveS on religion, language, and iMagination Edited by dexter e. callender Jr. SBl press atlanta copyright © 2014 by SBl press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and permissions office, Society of Biblical literature, 825 houston Mill road, atlanta, ga 30329 uSa. library of congress cataloging-in-publication data Myth and scripture : contemporary perspectives on religion, language, and imagination / Dexter E. Callender, Jr., editor. p. cm. — (Society of Biblical literature resources for biblical study ; number 78) includes bibliographical references and index. iSBn 978-1-58983-961-8 (paper binding : alk. paper) — iSBn 978-1-58983-962-5 (electronic format) — iSBn 978-1-58983-963-2 (hardcover binding : alk. paper) 1. Myth in the Bible. 2. Bible. old testament—criticism, interpretation, etc. i. callender, dexter e., 1962– editor of compilation. ii. callender, dexter e., 1962– author. Myth and Scripture : dissonance and convergence.. BS520.5.M98 2014 220.6'8—dc23 2014002897...
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