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The Ego, the Crucifixion, and the Meaning of Life

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THE EGO, THE CRUCIFIXION, AND THE MEANING OF LIFE

From my reading of New Thought literature , I have learned new and wonderful truths. First, Unity does not tell a person what to think, how to define God, or what creeds to accept. Unity seeks only to teach one how to think—how to pray—so that a person can formulate his/her own understanding of God. Second, is a rational explanation of heaven and hell. In mainstream Christianity, heaven is a glorious kingdom located somewhere in the sky where one goes after death if he/she behaves and accepts Christ. Hell is the firey underworld for sinners. For me, both notions have always sounded improbable (and the latter—not very appealing). Instead, what Unity teaches is that the Kingdom of Heaven—the Kingdom of God—is within, and the extent to which we are attuned to and live from our Divine Center, we are in heaven. Likewise, the extend that we are living accordance with the dictates and fears of the ego—we are in hell. Sin is simply our failure to follow our own inner Christ. That interpretation of heaven and hell made a great deal of sense, but I found myself wondering, “What is the role of the ego in all this? How is the ego related to the Christ Spirit and the self?” What I came to accept is that the self is the sum total of our personality with the ego and the Christ spirit motivating forces behind our personality. Further, in our early years, the ego is the domineering force—the force that fights for survival—that fights to make a name for itself, the “I want” of the self. The ego remains the dominate force in our lives until middle age, when we reach some level of maturity. At that point, the ego has pretty much run its course and adults often face a mid-life crisis, asking such questions as, “What is the purpose of my life? Where am I going? What does all my past education and learning have

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