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The Impossibility of Learning New Things

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The impossibility of learning new things

After reading “Meno,” one can assure that the dialogue between Socrates and Meno on whether virtue can be taught or not assures us that we cannot learn new things. Socrates attempts to examine ethical terms and highlight the importance of the soul by questioning Meno, which claims to know what virtue is. They work through a lot of different number of definitions on virtue that Meno proposes that are later on broken down and analyzed by Socrates. In the end they don’t reach a conclusion and neither find an answer for what they were looking for. So, does learning new things seem possible when seeking for answers to questions we never thought before?

Socrates affirms that the soul is eternal, therefore when questioning and seeking knowledge our soul has already learned during all this time. At 81c5 Socrates says “As the soul is immortal, has been born often and has seen all things here and in the underworld, there is nothing which it has not learned; so it is in no way surprising that it can recollect the things it knew before, both about virtue and other things.” This means that the soul already knows everything and the idea of learning truth and knowledge is by “recollecting” what has been learned before ones birth.

In the dialogue with Meno, Socrates affirms that the truth about reality lies always in our soul. At 86a4 Socrates says “If then, during the time he exist and is not a human being he will have true opinions which, when stirred by questioning, become knowledge, will not his soul learned during all this time? For it is clear that during all time he exist, either as a man or not. -So it seems.” In other words, according to Socrates, we should confidently try to seek out by recollecting what we don’t know and we must not look for it intentionally. This is why one should seek to find out what one does not

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