...not valued like it once was. Marriage has been deteriorating in our society for quite some time causing young marriage to be looked down upon. In the late fourth century St. Augustine spoke of three reasons for the “good of marriage”: the goodness of progeny, the control of lust, and “mysterium” or the imaging in marriage of the relation of Christ and the church (Ruether). Augustine argued that marriage was still good and allowed in the Christian era, but the highest way of life is virginity or sexual continence. Also he argued for a spiritual hierarchy in heaven, with the virgins and continent widows on a higher level than the married. Therefore, Augustine viewed the married as distinctly third rate in the church and the kingdom of heaven. Augustine also believed that it was not possible to engage in the sexual act without sinful “concupiscence.” Although, this was forgiven within marriage if sex was engaged for the sake of procreation, but sexual pleasure in marriage that impeded procreation is equivalent to fornication. For Augustine, marital sex, even for procreation, was always tainted by lust, which “dragged the manly mind down from its heavenly heights to wallows in the flesh.” Meaning marital sex could never properly be an expression of love that mirrored the love of humans and God. Augustine basically thought of marital sex as always having an element of enmity between husband and wife, since...
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...Strodtbeck High School Social Studies Reading list Buchanan, Patrick J. Churchill, Hitler and The Unnecessary War. Available for purchase on Amazon.com (http://www.amazon.com/Churchill-Hitler-Unnecessary-War-Britain/dp/030740515X). Buchanan investigates the facts that led to WWII going back to European conflicts during the 19th Century. Useful for U.S. History, World History, Government, Economics. Dickens, Charles. A Tale of Two Cities. 1859. Available at The Literature Network (http://www.online-literature.com/dickens/twocities/). A comparison of London and Paris during the era of the French Revolution. Useful for World History. Dickens, Charles. Oliver Twist. 1838. Available on The Literature Network (http://www.online-literature.com/dickens/olivertwist/). A view of life in London during the Industrial Revolution. Useful for World History, American History, Economics, Government. Dumas, Alexandre. The Count of Monte Cristo—Unabridged. 1844. Available at the Gutenberg Project (http://www.gutenberg.org/files/1184/1184-h/1184-h.htm). This book provides significant insight into French culture, political and class rivalries that resulted from the French Revolution. Useful for World History. DiLorenzo, Thomas. The Real Lincoln. 2002. Available for purchase on Amazon.com (http://www.amazon.com/Real-Lincoln-Abraham-Agenda-Unnecessary/dp/0761536418). An investigation of the documented history of Lincoln's rise to the presidency and his conduct of...
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...ularism Modern Myths, Locked Minds by T. N. Madan Introduction: Scope, methods and Concepts 1. Secularization, secularism, Christian tradition and the Enlightenment: a brief history T. N. Madan differentiates between secularism, secularization and secularity. 1) Secularization refers to socio cultural processes in which the role of the sacred is progressively limited; 2) Secularism is the ideology that argues for the historical inevitability and progressive nature of secularization everywhere and 3) Secularity is the resultant state of society. The term "secularism" was first used by the British writer Holyoake in 1851 to describe his views of promoting a social order separate from religion. The English word ‘secular’ comes from the Latin ‘saeculum’, which means ‘an age’ or ‘the spirit of an age’ and has the same meaning as the Greek ‘aeon’. In general terms, secularism means “belonging to this age, or worldly” along with a denial of other worldly realities (i.e. religious). The Bible introduces the idea of divine creation in the book of Genesis. God speaks directly to Man in Genesis: “Be fertile and increase, fill the earth and master it”. As Peter Berger, a social theorist notes that in this the idea of a secular world is sown as a God who stands outside of the Cosmos which is his creation. This opens the way for self making activity which Berger calls ‘historization’. Caesar was the emperor of Rome. In a famous passage Jesus said, "Render to Caesar the things...
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...By John D. Mueller Colloquium on the American Founding Amherst University, October 19, 2002 Winston Churchill is supposed to have said that “the Americans can be relied upon to do the right thing, after exhausting the alternatives.” I hold a similar tempered optimism about the economics profession, with which have been associated by occupation for more than 20 years. Historically, economic theory originated in the happy union of Athens and Jerusalem known as “the natural law,” and has always returned to the sanity of its roots—after exhausting the alternatives. As I read its history, economic theory has nearly completed its last great detour away from sanity, and is rapidly running out of alternatives to a renewal of “natural-law economics.” If such a renewal occurs, it won’t be because economists have decided to sit down and learn from philosophers (or, God forbid, theologians)—nothing could be farther from their minds—but for the same reason as the last seismic shift in economics, which began in the 1870s: a growing number of economists are finding the current state of economic theory a professional embarrassment. Of course, I may be underestimating the average economist’s threshold of embarrassment. But let me explain the nature of that * John D. Mueller is Associate Scholar of the Ethics and Public Policy Center and president of LBMC LLC, a financial-markets forecasting firm. For most of the 1980s he was Economic Counsel to the House Republican Conference...
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...of salvation. While most of the Christian holy sites are in Rome and Jerusalem, two of the earliest centers of the religion, Christian sites can be found in all countries where the religion is present. The early Christian missions, located primarily in Florida and California, are an example of important sites for the religion in the United States. This paper provides an overview of the religion, information regarding St. Augustine Mission in Florida, an interview with a Christian, and a comparison between Christianity and Islam in order to provide a deeper understanding of the Christian faith. Christianity is currently one of the world’s largest religions. Approximately 33% of the world’s population or around 2.1 billion people profess the Christian faith (Major Religions…, 2007). Who are these people? What do they believe in? Where do they come from? Where are they going? These are some of the basic questions many people, unfamiliar with Christianity, could have about the religion. Many Christian symbols, such as the cross, are well known, but the meaning behind the main symbols is less frequently known. A glance at the history of Christianity, one of its important sites, the experience of a Christian, and a comparison with Islam, another common religion, can give great insight into the nature and identity of the Christian faith. A Brief History of Christianity Christianity first developed as an offshoot of Judaism. For...
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...Pre-Socratic Period Thales of Miletus Background: Thales of Miletus (fl. c. 585 BC) is regarded as the father of philosophy. Thales of Miletus was considered one of the Seven Wise Men of ancient Greece. Thales was the first of the Greek natural philosophers and founder of the Ionian school of ancient Greek thinkers. Works/Writings/Philosophy: His is said to have measured the Egyptian pyramids and to have calculated the distance from shore of ships at sea using his knowledge of geometry. He also predicted an eclipse of the sun. In geometry Thales has been credited with the discovery of five theorems like the one that a triangle inscribed in a semicircle has a right angle. He tried to discover the substance from which everything in nature is made off and suggested water. Thales is important in bridging the worlds of myth and reason. He initiated the revolutionary notion that to understand the world one needed to know its nature and that there was an explanation for all phenomena in natural terms. That was a giant step from the assumptions of the old world that supernatural forces determined almost everything. While considering the effects of magnetism and static electricity, he concluded that the power to move other things without the mover itself changing was a characteristic of "life", so that a magnet and amber must therefore be alive in some way (in that they have animation or the power to act). If so, he argued, there is no difference between the living and the dead...
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...human kindness, compassion, and affection —"the unselfish loyal and benevolent concern for the good of another".[2] Love may describe actions towards others or oneself based on compassion or affection.[3] In English, love refers to a variety of different feelings, states, and attitudes, ranging from pleasure ("I loved that meal") to interpersonal attraction ("I love my partner"). "Love" may refer specifically to the passionate desire and intimacy of romantic love, to the sexual love of eros, to the emotional closeness of familial love, to the platonic love that defines friendship,[4] or to the profound oneness or devotion of religious love[5], or to a concept of love that encompasses all of those feelings. This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, compared to other emotional states. Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.[6] Love may be understood as part of the survival instinct, a function to keep human beings together against menaces and to facilitate the continuation of the species.[7] Contents [hide] 1 Definitions 2 Impersonal love 3 Interpersonal love 3.1 Biological basis 3.2 Psychological basis 3.3 Evolutionary basis 3.4 Comparison of scientific models 4 Cultural views 4.1 Ancient...
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...A religion is an organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence.[note 1] Many religions have narratives, symbols, and sacred histories that aim to explain the meaning of life, the origin of life, or the Universe. From their beliefs about the cosmos and human nature, people may derive morality, ethics, religious laws or a preferred lifestyle. Many religions may have organized behaviors, clergy, a definition of what constitutes adherence or membership, holy places, and scriptures. The practice of a religion may include rituals, sermons, commemoration or veneration (of a deity, gods, or goddesses), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions may also contain mythology.[1] The word religion is sometimes used interchangeably with faith or set of duties;[2] however, in the words of Émile Durkheim, religion differs from private belief in that it is "something eminently social".[3] A global 2012 poll reports 59% of the world's population as "religious" and 36% as not religious, including 13% who are atheists, with a 9% decrease in religious belief from 2005.[4] On average, women are "more religious" than men.[5] Some people follow multiple religions or multiple religious principles at the same time, regardless of whether or not the religious principles they follow traditionally...
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...UNDERGRADUATE REGULATIONS & SYLLABUSES 2014 - 2015 THE FACULTY OF SOCIAL SCIENCES TABLE OF CONTENTS MESSAGE FROM THE DEAN ............................................................. 3 UNDERGRADUATE PROGRAMMES ................................................ 4 ACADEMIC CALENDAR 2014-2015 ................................................ 5 DEFINITIONS ...................................................................................... 13 GENERAL INFORMATION & REGULATIONS .............................. 14 General Regulations for Bachelor of Science Degrees 14 Special Regulations for Degrees in Hospitality and Tourism Management........................................................... 27 Franchise Agreements .......................................................... 27 EVENING UNIVERSITY -GENERAL INFORMATION & REGULATIONS ................................................................................... 28 General Regulations for Bachelor of Science Degrees 28 General Regulations for Diploma Programmes ............ 36 General Regulations for Certificate Programmes ......... 37 STUDENT PRIZES .............................................................................. 38 CODE OF CONDUCT ........................................................................ 39 UNIVERSITY REGULATIONS ON PLAGIARISM .......................... 40 THE ACADEMIC SUPPORT/ DISABILITIES LIAISON UNIT (ASDLU) ..............................................................................................
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...Determinism………………………………….……p.28 Conscience.......................…………………………………….…p.32 Virtue Ethics………………………………………………………..p.36 Sexual Ethics…………………………………………………...….p.40 Environment and Business Ethics……………………………….p.44 Religious Language Introduction The problems of religious language: • If we use language univocally about God, then we are limiting him / making him like a human • If we use language equivocally about God, we cannot be sure what the word means when applied to God • Are statements about God supposed to be cognitive – if so, what evidence proves / disproves them? • Are statements about God supposed to be non-cognitive – if so, do they have any meaning? The Verification Principle The Vienna Circle This group of philosophers argued that a statement is only meaningful if it can be verified empirically, or if it is a tautology. This idea is known as the verification principle, or sometimes the strong verification principle. For example, ‘the chair is blue’ is easy to verify with our senses; ‘the widow’s husband is dead’ is a tautology. Both of...
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...4 March: City of God – Utopian Reader – include a little bit on it – 22 volumes in all. Christianity – Augustine – classicly trained greek scholar. City in north Africa. Story like apostle Paul – orginially a person who persecuted Christians – north African wealth family from – found enlightenment in Christianity. Once he joined became one of the early scholars trained in greek – regulized Christian theology. Influence on western world – top four or five who influenced. Confessions and City of God his writings…look up! What’s the purpose of improving human society – complex – why do it? Can human society be made better? Why bother, what is the point, justification? Takes effort, misery involved, change, unknowns, takes energy, takes risks. HAPPINESS – justification for improving society. What do you have to have to be happy? What is happiness – PHI 101 – happiness according to whom? Lack of misery; literally the elimination of misery. Secondly, food – gives pleasure – Happiness is lack of human misery and maximizing /pleasure and happiness. Bliss 24/7 – hedonism Epicureanism – eliminating misery and maximizing happiness. The justification of utopianism = why did plato want the republic? Justisifcation for improving human society among the Greeks? Poor always poor, always unhappy, death claims everyone - it is rational to maximize pleasure and eliminate misery. Do eternally accouding to plato. Opinions – 1. Relativism is a retreat in the 20th century. Can’t...
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...Cory Weaver Native American Studies Survival and Sovereignty: The Seminole Tribes The Nation - The Seminole tribe is the product of an ethno-cultural blending of the Creek peoples from the lower-central Southeast with indigenous Floridian tribes such as the Choctaw, Timuquan and Apalachicolas, some of whom were part of the Muschogean culture. The meaning of the word “Seminole” has been interpreted, loosely, as “runaway” or “broken off” (McReynolds 1957, 12). This refers to the separation of the Lower Creek peoples from the larger tribe, as described by an 18th-century observer. “Runaway,” reported historian Wiley Thompson, was “applicable to all the Indians in the Territory of Florida as all of them ran away…from the Creek…” (McReynolds 1957, 12). Runaway African-American slaves added to this conglomeration of native peoples, making the Seminoles a truly renegade people in every sense. The Seminoles saw themselves as having waged a long struggle for freedom. “The Indians who constituted the nucleus of (the) Florida group thought of themselves as yat;siminoli or ‘free people…’” (Seminole Tribe of Florida, 2013). The Seminoles spread throughout Florida during the second half of the 18th century. A diverse group, they brought with them a broad range of skills and means of subsistence, including farming, hunting, fishing and a form of animal husbandry. From their North Florida homeland, the tribe expanded south, establishing settlements as far as the Everglades by...
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...pluralistic society. He examines the potential political implications of Christian belief and the ways in which it may be deployed in political debate. The book is a contribution to the modern debate about the moral pluralism of western liberal societies, discussing the place of religious belief in the formation of policy and asking what sorts of issues in modern society might be the legitimate objects of a Christian social and political concern. Raymond Plant has written an important study of the relationship between religion and politics which will be of value to students, academics, politicians, church professionals, policy makers and all concerned with the moral fabric of contemporary life. r ay m on d pl an t is Professor of European Political Thought at the University of Southampton and a Member of the House of Lords. He was a Home affairs spokesperson for the Labour Party from 1992 to 1996, and Master of St Catherine's College, Oxford, from 1994 to 2000. Lord Plant's main publications are Social and Moral Theory in Casework (1970), Community and Ideology: An Essay in Applied Moral Philosophy (1974), Hegel (1974), Political Philosophy and Social Welfare (with H. Lesser and P. TaylorGooby, 1979), Philosophy, Politics and Citizenship (with A. Vincent, 1983), Hegel: Second Edition (1983) and Modern Political Thought (1994). POLITICS, THEOLOGY AND HISTORY R AY M O N D P L A N T University of Southampton...
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...INTRODUCTION The idea of time according to Mbiti, has been questioned by many people whether Mbiti had done correct research in clarifying time basing on traditional way of life. Also to say that African had no concept of time, Mbiti might be correct or wrong depending to the judgment and interpretation of the researcher. The matter is to understand why he based to such a conclusion that is very unique ending we are no sure at all, if all African could join Mbiti. Mbiti’s concept of time could have a meaning depending to the circumstance of his experience. But we could be more critical to him comparing our understanding of African way of time; this can help us to arrive at judgment about Mbiti because judging him without referring to our understanding could not help to get a conclusion. He said that African peoples in their traditional life the concept of time is little or no academic, here we should understand Mbiti when he says about the idea of academic where did he rely to?, African academic or western academic?. In this way if we want to talk about the concept of time which Mbiti is relying we must not confuse with the western conceptual of time; mechanical or systematic concept of time. When we relate this two we find that according to Mbiti the concept of time in Africa is based in the phenomenology. In the other hand his conceptualization of time in the western view is based on methodic way that they can have time even in the absence of phenomena at hand. ...
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...Christianity Christianity (from the Ancient Greek word Χριστός, Christos, a translation of the Hebrew מָשִׁיחַ, Māšîăḥ, meaning "the anointed one",together with the Latin suffixes -ian and -itas) is an Abrahamic, monotheistic religion based on the life and oral teachings of Jesus of Nazareth as presented in the New Testament. Christianity is the world's largest religion, with approximately 2.2 billion adherents, known as Christians. Most Christians believe that Jesus is the Son of God, fully divine and fully human, and the saviour of humanity whose coming was prophesied in the Old Testament. Consequently, Christians refer to Jesus as Christ or the Messiah. The foundations of Christian theology are expressed in ecumenical creeds. These professions of faith state that Jesus suffered, died, was buried, and was resurrected from the dead in order to grant eternal life to those who believe in him and trust in him for the remission of their sins. The creeds further maintain that Jesus bodily ascended into heaven, where he reigns with God the Father. Most Christian denominations teach that Jesus will return to judge everybody, living and dead, and to grant eternal life to his followers. He is considered the model of a virtuous life. His ministry, crucifixion, and resurrection are often referred to as "the gospel", meaning "good news" (a loan translation of the Greek: εὐαγγέλιον euangélion). The term gospel also refers to written accounts of Jesus's life and teaching, four of which...
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