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Thomas Dew Thesis

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Thomas Dew argues that slavery should not be abolished because of the positive relationship between the slave and master. George McDuffie argues that slavery cannot be abolished because slavery is the will of God. Both of these arguments are flawed and refutable through even the most elementary information of the history of slavery, which is also supported through accounts given by slaves. In Thomas Dew’s first case, he explains that family relationships are the only relationships stronger than the relationship between the slave and his or her master. In order of most to least familiar or intimate relationships, the relationship between friends would come after the relationship between family. Through this argument, Dew is saying that the …show more content…
A good friendship is a relationship filled with mutual support. Slavery was filled with the opposite. African Americans were imposed “With an inferior and discriminatory status that the English imposed on them … Economic necessity, therefore, aided by white attitudes of black inferiority, gradually gave rise to the legal institutionalization of slavery in Virginia.” In a healthy friendship there is no inferiority or discrimination. If the relationship between slave and master is a friendly one, there is no need for words such as “inferior”. There would also be no need for a legalization of slavery. This is Dew’s first flaw in his argument for a friendly relationship between slave and master.
His second flaw is seen in the laws established during slavery. Thomas Dew was a professor at William and Mary College in Virginia. The Virginia Act I, established in 1668 addressed “The casuall killing of slaves.” The first line of the law itself is a red flag. In a …show more content…
McDuffie states “That the African Negro is destined by God to occupy this condition of servile dependence is not less clear.” He also says that “Until the African can change his skin, it will be in vain attempt … to make freemen of those whom God has doomed to be slaves.” David M. Goldenberg refutes this argument by explaining that during Ancient Hebrew times, black skin color was not considered a curse, but a blessing. Biblical literature describes Africans being tall, smooth of skin, very athletic, and pious. The Hebrew Bible expresses respect for Africans’ athletic ability. Goldenberg also makes it clear that skin color was not considered an issue in the Bible. McDuffie’s statement that the Bible describes skin color as a disadvantage and symbolism of oppression is completely incorrect. McDuffie’s misinterpretation of black skin color being a curse, rather than a grace, refutes his

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