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Trauma And Enlightenment Analysis

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One of the most significant thought experiments to the development of modernity in a Western sense has been the reflection of what it means to be an individual in society, in relation to others, in face of the various amorphous structures that are the nation, as in body politic, the identity of the multitude, as in community, and human worth as such, with all the struggles for recognition that have and continue to take place. This has been most emphasized in the question of the state of nature, brought with Enlightenment thinkers, but any account of the origin seems to presuppose an individual alone, forced by some god, necessity, or advantage to join society as a whole. But in this thought, one can see that as soon as one tries to see the …show more content…
It is the criticism that shows that trauma is a construction of the mind, but the connection to the suffering, to the individual truth of pain reconstructs it so we appreciate its metric as useful. The power of critique, then, is not the destruction of the norms though which we operate, but the added strength that it gives to the ones supported. The difference between this example, in terms of veteran affairs, and that of gender norms, is that trauma here becomes a quasi-scientific metric for the state, it becomes something that affirms power on the political subject qua subject of an institutional framework and its procedures. Moreover, this shows that the constructed metric, and for such the study of society plays an important role in the genealogical stage, which goes against the opposers of critique (only as deconstruction and reconstruction through pure reason, such as Latour), and indicates that we should take seriously the social sciences in this affirmation. To this, we need to add to things: first, we need to specify that the critical attitude should be maintained towards the methodology of research, as bias at this level may go undetected (e.g. racial biases in measurement, or for the case of trauma, selectively stating that trauma may have been due to preconditions); second, we need not forgo that which is difficult to measure, such as sentiments (e.g. feeling of unease towards gender expectations)

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