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Utilitarism

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Question 1: Williams thinks that the doctrine of negative responsibility, which follows from the principle of utility, undermines personal integrity. Do you agree that being held responsible for the consequences of not acting, of failing to prevent something, will (always or sometimes) erode the idea of personal integrity? Is there any way to be a utilitarian and still respect the integrity of individuals?

Integrity is the honesty and truthfulness or accuracy of one’s actions. Integrity regards internal consistency as a virtue. One may judge that others “have integrity” to the extent that they act according to the values, beliefs and principles they clam to hold. As Williams explains, the principal of utility undermines personal integrity. Utilitarianism focuses primarily on describing morally correct action, not necessarily virtue and character. Williams criticizes how utilitarianism specifies more than what it is for an action to be morally correct by specifying how an individual should think about moral decision. For example, individuals should think about which of the actions available would maximize general well-being and decide to act accordingly. Williams explains that utilitarianism recognizes no personal commitments, causes, or any other such related activities and any individual who tried to live as an utilitarian would not be able to live with integrity (Williams 1973). A utilitarian might argue that his identity-conferring commitments, which Williams argues would undermine his personal integrity, would have compliance with utilitarian principals. So, there would be no conflict between his integrity and utilitarianism because the latter would include the former. Ashford believes that a virtue of utilitarianism is that it highlights the threats to our objective integrity given our world of extreme poverty and suffering (Ashford 2000). Any view which

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