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What Can Catholic Social Teaching Group Do for Families in Vietnam

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Submitted By augustinedpthinh
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What can Catholic Social Teaching Group do for families in Vietnam?
I thought our group is very strong, but actually...
Actually our group consists of a dozen guys, a few persons in Saigon, and some in Hanoi!
You guys are not even considered a Catholic Association?
No, we’re just a small group of laypeople.
We go to the church on Sunday afternoon and gather in a parish room.
We pray and then share news about the Church and society. There is “no father” at the beginning.
Then arrives the father who gives some lecture on the social teaching. We attend Mass until dismissal!
Do you learn about the family?
Yes, we learn these vital points:
1. The family is the first natural society (Compendium of the Social Doctrine of the Church, 211), the vital cell of society (211), and the sanctuary of life (231);
2. The family makes up the fundamental structure for human ecology, suited to teach and transmit cultural, ethical, social, spiritual and religious values (212 and 238);
3. The family must have priority over society and the State (214);
4. Divorce is a plague on society (225);
5. Homosexual persons are to be fully respected in their human dignity (228);
6. The family is an active participant in social life (246-251); and
7. Society is at the service of the family (252-256).
When practicing the CST, do you participate in indirectly serving the family?
Yes, we do. The Group’s members when living the values of Freedom, Love, Truth and Justice are already applying the principles of Common Good, Subsidiarity, Solidarity and Human Dignity to the family life and social life.
Does the 1981 Apostolic Exhortation Familiaris Consortio “indirectly support” the Catholic Social Teaching Group?
I think the Exhortation does support the group because it says in paragraph 72:
“One should therefore recognize and make good use of–each one in relationship to its own characteristics, purposes effectiveness and methods–the different ecclesial communities, the various groups and the numerous movements engaged in various ways, for different reasons and at different levels, in the pastoral care of the family.
“It will be their task [the task of associations of spirituality, formation and apostolate] to foster among the faithful a lively sense of solidarity, to favor a manner of living inspired by the Gospel and by the faith of the Church, to form consciences according to Christian values and not according to the standards of public opinion; to stimulate people to perform works of charity for one another and for others with a spirit of openness which will make Christian families into a true source of light and a wholesome leaven for other families”.
“[…] with a lively sense of the common good, Christian families should become actively engaged, at every level, in other non-ecclesial associations as well. Some of these associations work for the preservation, transmission and protection of the wholesome ethical and cultural values of each people, the development of the human person…”.
Conclusion:
Although the CST group is a small group of persons, not a family association, yet it is at the service of the family when incorporating the Christian principles and values into the family.
Small as our group may be, let’s cheerfully go ahead with our task.
Nguyen Khang

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