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Wheatley's 'On Being Brought From Africa To America'

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Dasia Mitchell

November 1, 2015

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Individuals in nations where a specific religion is weaved in the way of life may mark their fellow citizens who embrace an alternate religion as backstabbers. Others outside that nation may call them mentally programmed. Wheatley was in this circumstance, and she attempted to persuade individuals this wasn't valid. The poem "On Being Brought from Africa to America" represents this point.
Wheatley wrote in the first line, "Twas mercy brought me from my Pagan land.1" Could she truly have implied that Africa was characteristically a Pagan area? She had when she composed these words received the Christian religion. Christians who truly accept what the Bible says normally trust that individuals …show more content…
She may have had an idea of a divine being in her native land. She may have had a concept of a god in her native land. She may have worshipped many gods, but the Savior that mercy had brought her to America to understand was something entirely new. A Savior would bring her out of the darkness that she trusted she was in while she was in Africa. Expressing that she had acknowledged that she could be saved was a basic method for stating that paying little mind to race or national inception, a man can be saved. Africans were human as well and thusly no less qualified for the gift of salvation. The following line of "On Being Brought..." is the point in the poem at which Wheatley starts to truly make her point. She writes, "Once I redemption neither fought nor knew.” This line leads the undeniable point that it doesn't make a difference where a man comes from or what race he or she has a place with, that individual can be permitted to come into the light of Christianity and make the most of its …show more content…
The very individuals that numerous whites enslaved in light of the fact that they imagined that God needed them to were really people, and they were generally as deserving of Heaven in the event that they were Christians as their masters were. She doesn't go so far as to say that the slaveholders weren't Christian, however the thought that master and slave could both join "th' radiant train" more likely than not angered any slaveholder who set out to read the

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