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Who Is Creon The Tragic Hero In Antigone

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The True Tragic Hero of Antigone Since early Greek and Roman times, authors havecreated stories following the life of a tragic hero. Tragic heroes, though they are noble, have a hamartia, or a fatal flaw that causes their inevitable downfall. Sophocles utilizes the role of tragic hero to develop the theme of pride in Anitigone. The protagonist of the play is repeatedly misconceived because Sophocles develops the roles of multiple characters into ones that could be interpreted as a tragic hero. Creon is a member of the royal family of Thebes who becomes king. In assuming this role of immense power and responsibility, he faces misfortunes that lead him to tragedy. The often-misunderstood Creon is the true tragic hero in Sophocles’ play …show more content…
Tiresias foreshadows that Creon will “ pay back corpse for corpse, flesh of [his] own flesh” (Scene 5 line), causing Creon to realize his ignorance. Creon’s anagnorisis is caused by this fear of Triesias’s prophecy. Unlike Antigone, Creon undergoes a transition from blindness to enlightenment. Creon’s conversion experience is demonstrated when he changes his mind and declares that Antigone should be set free as well as that Polyneices have a proper burial. This illustrates someone that does not regard any value in risking “everything for stubborn pride”(Scene 5 line 100). Creon utilizes free will beneficially to correct his dilemma. King Creon realizes too late that he has judged falsely and experiences a reversal of fortune, or a peripeteia. He discovers that Haimon, Antigone, and Eurydice have all committed suicide and accepts full responsibility for their deaths due to the transformation of his character. In result of the fatalities generated by him, Creon changes from stubborn to a sensible mindset for the better but is still …show more content…
Creon “[has] killed [his] son and [his] wife,” (Exodus line 143) leaving him in an inescapable predicament. The death of his son’s lover, his son, and his queen leads to a life of loneliness and guilt. Though Creon is faced with stressful adversity, he willingly bears full responsibility. According to the unfortunate king, “ fate has brought all [his] pride to a thought of dust” (Exodus line 146). He cannot neglect his role in the death of his family and his incapability of ruling a city, which diminishes his self-confidence. His undesirable nemesis leaves him unable to rule his family or a city. Although Creon has been “rash and foolish,”(Exodus line 142) he assumes accountability for his actions and regrets them. This catharsis, or purgation of emotions of pity, allows the reader to feel sympathy for even an undeserving man such as Creon. Creon allows the audience to commiserate with him by enduring intense guilt. Creon, unfit to avoid his dreadful destiny, blames himself for all that transpired from his unacceptable behavior. Sophocles develops the character of Creon as the tragic hero in his play Antigone. The transformed king is left discombobulated and remorseful as a result of his tyrannical conduct. Though the shameful king led an egotistical life, in the end, it seems as if he is regretful. The loathsome downfall of this character is succeeded by his guilt, allowing the

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