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Zoroastrianism Research Paper

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The text states that a lot of the early Persian religions were very similar to what the Aryans of India practiced. The religion is loosely based on the practice of Hinduism. As time passed, the core religious practice changed. During the Classical Era (1750-1820 AD) the popular choice was Zoroastrianism (Bently and Ziegler, pg. 142). This religion was led by a man named Zarathustra, or Zoroaster, who was a Seer from Persia. He believed that he was setting out visions of a god named Ahura Mazda. According to Zarathustra, Ahura Mazda was the creator of all things sound and holy. Ahura was the true god who should be praised. However, toward the end of the of the Classical Era, three primary religions developed in Persia; Buddhism, Christianity, and Manichaeism. What the textbook fails to tell the readers is that there were different highlights within the Aryan religion (Hinduism) that took place between the Aryan’s customs and the creation of Zoroastrian.
There are three primary Pre-Zoroastrian Aryan religions that are noted: mazda …show more content…
These two names in the Aveesta, along with other Persian texts, state that they are evil characteristics, the essence of evil qualities, and monsters. These terms - demon, evil person, and negative value - are not concepts which are set in stone. In other words, what may be a demon one day; could well be an evil person the next. Asura worship: Hindu religious books do not directly mention Maza worship or mazda worshippers. Instead, they mention some gods and goddesses that are referred to with the title Asura. There is a considerable difference in the way asuras are treated in the older and younger Vedic texts and the dispute may help us understand the manner in which the Aryan religions, and the relationship between them, evolved. In conclusion, the reader should note that the textbook had just given the overview of each

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