Bryant-45099 Part I.qxd 10/18/2006 7:42 PM Page 36 5 FEMINIST METHODOLOGIES AND EPISTEMOLOGY ANDREA DOUCET Carleton University, Canada NATASHA S. MAUTHNER University of Aberdeen, Scotland O ver the past 10 years of teaching courses on research methods and feminist approaches to methodologies and epistemologies, a recurring question from our students concerns the distinctiveness of feminist approaches to methods, methodologies, and epistemologies. This key question is posed
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another, it is the only means. (Albert Einstein) Collectively, these three short quotations capture some of the key characteristics of transformational leadership, a form of leadership argued by some (Simic, 1998) to match the Zeitgeist of the post-World War II era. Academic debate about the nature and effectiveness of transformational leadership has developed since key work on the topic emerged in the 1970s. This short paper sets out to provide summary answers to three main questions about transformational
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been massive growth in the number of sects and cults and the number of people belonging to them. For example there is an estimated to be over 800 new religious movements and half a million individuals belonging to these and other non-mainstream Christian churches in the UK. Sociologists have offered three key explanations for this trend; marginality, relative deprivation and social change. Troeltsch had noted sects tended to draw members from the poor and the oppressed. Similarly, Max Weber argues
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change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices.
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collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices
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a closed set of beliefs that reject other views. A Belief is a framework of ideas through which an individual makes sense of the world. They are generally connected to a religion and based on faith with no evidence needed. Science is based on evidence, factual, objective and regarded as the truth. Religion is based on faith, not truth. It is a fixed view of how the world is and claims to be the truth. Theories of ideology Marxists believe that the ideas that people hold are formed by their position
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NEO-POSITIVISM STUART DODD (1900) Contributed the S theory as a qualitative systematic theory of society. The symbol S representing situation. Situations are of 4 components; time, space, population, and characteristics. GEORGE ZIPF (1902-1950) The guiding postulate of his theory is the “principle of least effort”- that is, in situations allowing alternatives, people choose those procedures that result in the "least average rate of probable work” WILLIAM OGBURN (1886-1959)
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make the connection between economic and social development connection and that there can be continuous progress and improvement in human affairs. With that said, new advancements and improvements would need to keep pace with a constantly changing world. Furthermore, he encouraged technological processes to help give people further control over their environments, arguing that technological progress would eventually spur social progress. In addition to social structure and the evolution of societies
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Religion and Hip Hop Culture Religious Studies 157/311 Fall 2013 Tuesday & Thursday 10:50am-12:05pm Location: Duncan Lecture Hall 1055 * Important: Pay attention to the requirements listed for each of the course levels. The requirements for 311 level students are in italics (this includes extra readings). Also, NO Photos are to be taken. Cameras and cell phones must be stowed away during class. Instructors: Anthony B. Pinn Bernard “Bun B” Freeman Email: pinn@rice.edu
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Bible Among the Myths Malcom College English 093 Ms. Smith 01/23/2012 Introduction The book is an analysis of the Biblical view of the world and compares it other works in the Ancient Near East of that time with the development of the Bible. This is done by an in-depth analysis of the underlying beliefs inherent in mythology and the Biblical text. Of primary significance is the author's portrayal of the Biblical insistence on monotheism and divine transcendence compared to the polytheistic
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