book written for? 3. Why do some have mistaken ideas about Christianity? Chapter 1 1. What year was Jesus born? 2. When was Christianity made Rome’s national religion? 3. What is the Incarnation? 4. Does the Bible states that Jesus was the creator of the world? 5. Did Jesus claim to have supernatural origins? 6. Who baptized Jesus? 7. Did Jesus allow people to worship him? Etzel & Gutierrez: Introduction & Chs. 1–5 1. Why does the author
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My worldview is the set of beliefs about fundamental aspects of Reality that ground and influence all my perceiving, thinking, knowing, and doing (see What is a Worldview?). My worldview includes my beliefs about the nature and sources of knowledge (my epistemology), my beliefs about the ultimate nature of Reality (my metaphysics), my beliefs about the origins and nature of the universe (my cosmology), my beliefs about the meaning and purpose of the universe and its inhabitants (my teleology), my
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Daniel until the second coming of Christ. Much of Daniel’s vision of the seventy weeks can be seen in both historical and biblical events such as the rebuilding of the city of Jerusalem by decree of Artaxerxes I in 445 B. C. (Miller 1994). the triumphant entry of Jesus on the 8th of Nisan (Strong 1995), and the destruction of Jerusalem by Titus in 70 AD. It is interesting to note there is a gap in Daniel’s prophecy between the sixty-ninth and seventieth weeks. When Jesus read from the scroll in Luke 4
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Inspiration state? -God inspired parts of Scripture -Identified which parts of Scripture were inspired p63 10 What are the 5 arguments for inspiration/inerrancy? -The Bible teaches that it is inspired inerrancy -Jesus affirmed inspiraton/inerrancy -Churhc fathers recognized inspiration/inerrancy -Argument from the
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This essay will define the theological methodology embodying the Wesleyan Quadrilateral and some key components of how comprehensible his argument that evangelical theology is the ‘drama of gospelizing’. Included are some key areas where the Wesleyan Quadrilateral mirrors to a great extent many similarities of Birds theology and some differences. WESLEYAN QUADRILATERAL The term ‘Wesleyan Quadrilateral’ devised by Albert Outler in the 1960’s, with its fourfold reference, is a good deal more refined
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Analysis of Ronald Nash’s “Is Jesus the Only Savior?” Analysis In Chapter one Nash goes about laying the foundation for what is to be the focal point of his book, the argument and defense of the fact that Jesus Christ is the only Savior. Along with this Nash shines a light on the three views that are central to the debate. They are Christian exclusivism, pluralism, and inclusivism. This paper will focus on the difference between Christian exlusivism and pluralism. The bulk of the first chapter
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I. The Scriptures (Bibliology) A. Inspiration - The Scriptures in the autographs are literally God-breathed (yeopneustov.) Holy men of God spoke and wrote as they were borne along (feromenoi) by the Spirit of God. 2 Timothy 3:16; 2 Peter 1:21 B. Infallibility (Inerrancy) - The Scriptures, being inspired, are incapable of error. 2 Peter 1:21; Hebrews 6:18 C. Complete (Plenary) - The canon of the Scriptures (66 Books - the 39 of the Old Testament and 27 of the New Testament) was completed with
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LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY A Select Issue in Contemporary Theology: God-Is-Dead Theology Submitted to Dr. Lee Mitchell, in partial fulfillment of the requirements for the completion of the course THEO 510 – B01 Survey of Theology by Kevin Curtis July 1, 2014 Table of Contents Introduction/Thesis Statement 1 The French Revolution 2 Immanuel Kant Albrecht Ritschl Friedrich Nietzsce 3 Bultman Bonhoeffer Van Buren Hamilton
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LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY Contemporary Roman Catholicism Dr. Ebele Adioye THEO 510 (FALL 2015) Survey of Contemporary Theology by David Boston November 3, 2015 Table of Content I. Introduction: How do Evangelicals agree or disagree with contemporary Catholicism? II. This paper will explore the different motif within Contemporary Roman Catholicism while examining the differences between Evangelicals and Contemporary Roman Catholics. A
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Jesus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iesous; 7–2 BC to AD 30–33), also referred to as Jesus of Nazareth or Jesus Christ,[e] is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God. Christianity regards Jesus as the awaited Messiah (or Christ) of the Old Testament,[12] while Islam regards Jesus as a major prophet, second in importance only to Muhammad.[13] Virtually all modern scholars of antiquity agree that Jesus existed historically,[f] and
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