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Circle of Life

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Submitted By abatton
Words 780
Pages 4
Angel Batton
Int.244
The Circle of Life
Dec. 7, 2014

In this essay I will be talking about several things one will be the thoughtful and insights the American Indians have in their spirituality. The second would be the contrast of more undeviating time, universe, also ideas of current ethnic religions. I wish to attempt to associate Black Elk's impressions with the Christian sight of nature and intention of Creation. In his younger days, Black Elk was an Oglala, Lakota faith healer. Farther along now in his lifetime, a committed Classical Catholic. Black Elks quotation “the Circle of life” is an explanation of in what way the circle or sacred ring held important control and defense for the Lakota people. Next demonstrates just how Black Elks Primal spiritual worldview and later his Christian worldview have directed him through his life. The harmony of the Lakota people was evident in their use of circle arrangement. The circle is an emblematic of unity and social solidarity, as in the formation of their teepees and Lakota camp. The camp circle or sacred hoop is a place where everything is harmless, well-informed, and Oglala. Outdoor the circle, it is a world filled with enemies, evil spirits and the white man. Just as then, as it is today, societies have the same unity and social harmony as the Lakota people did. (DeSersa, Esther Black Elk,)
The Black Elk made statements such as “So I used to lead two lives: one, Indian religion, and one as a Christian.” For the Indians the pipe is holy; it has significance for them. However, in the Christian ceremonials, they use the pipe. We see there is no conflict. As they grow up. Be proud to be an Indian. We Indians, in a different way, can make the beautiful dream come true. (DeSersa, Esther Black Elk. 37)Native American faith around fashion of ancient, self-validating, eclectic and consumerist, whereas Native American practice is well thought-out, rooted in the past, energizing populations at a residential level and, in its present form, an integral part of the struggle for land rights and a resistance to European colonization.( Owen, Suzanne,p.183) I am misrepresented from this. Understanding all the issues of the religious matter of the Indian stand point due to the matter on everything the Indians do is known as coming from a spiritual stand point. Whether, they are cooking, planting, and raising their children, plowing in the field, shaking the trees for nuts or just sitting around a campfire. They also pray before the days hunt and spirituality for their children’s mate you can name anything it must come from a pray and a rite. Their Taboo is none like any other religion. I believe that the Indians are the only spirituality that has surpassed all others. I am a Christian and I Love my God and will defend him to the end our faith is based on a lot of the same points. We pray to a living God the Indians pray to spiritual Gods that may be of different origins. We both use a form of symbolism. Christians use the cross as a reminder of Jesus dying on the cross for our sins. The American Indians they use different symbols to represent different things.
Americans are straight forward. Are worth of logic and linear rationalization with people to speak plainly and in a forthright way. To other if you do not “express it just how it is” you basically destroy time, and time is asset. If you are from a custom that is extra restrained in communication grace, try not to be offended by the honesty. Some customs find that circumcising baby boys is only a Christian religion. However, the cultures of Judaism, Islam, Israel, and some Indians do it as a spiritual ceremony. So what was once something that was a one religion item became more than one religion? So people can learn from others when it concerns rites of passages.
In this essay I hope I explained what was needed the contrast of undeviating time, space, universe, also ideas of current ethnic religions. I wish to attempt to associate Black Elk's impressions with the Christian sight of nature and intention of Creation.

References
Owen, Suzanne. Appropriation of Native American Spirituality. London, GBR: Continuum International Publishing, 2008. ProQuest ebrary. Web. 3 December 2014.
DeSersa, Esther Black Elk, and Pourier, Olivia Black Elk. Black Elk Lives: Conversations with the Black Elk Family. Lincoln, NE, USA: University of Nebraska Press, 2000. ProQuest ebrary. Web. 3 December 2014.
Lewis M. Hope; Mark R. Woodard. Religions of the World: Pearson Education, Inc. 2007 Saddle River, New Jersey

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