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Creon In Sophocles Oedipus The King

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A true ruler is a partner and an ally of the people. The title of an effective leader is only rewarded when there is an obvious effort shown to understand and communicate with the people. A leader must take in regards the outward suggestions of his rule to govern a place in a way that is beneficial to its’ residents. In Sophocles’ play Antigone, which is a continuation of Oedipus Rex and the last play in the Oedipus Cycle, this standard is ignored. In the play, the current king of Thebes, by default is Creon. This supposed righteous king is the source of the problems that arise in his country, mainly because he displays ignorance to the Thebans. His shortly fused temper and defensive nature proves to get the best of him. Additionally, he is …show more content…
He reveals his possessive nature relatively early in the play and is convinced that since he was appointed the position of the king, he has the right to rule in a way that he alone sees fit. Creon fails to recognize that the people or the city of Thebes are not his possessions, but living beings fully capable of reasoning. He is faithful to the idea that his citizens have no right to defy or disagree with him in any sense. In the scene where he and his son, Haemon, debate his morality, he counters that, “whoever the city chooses must be obeyed in all things-small just and the opposite (676-678).” This implies that regardless if the matters are not small and just, yet are urgent and worth the people rebelling he must be obeyed. During this dispute Creon further reveals, the extent of his selfishness when he rhetorically asks his son, “should I rule this land for myself or for others (747)?” Here it seems as if the king is just pondering aloud. Unfortunately, this is not the case. This rhetorical question was asked sarcastically to make a statement assuring Haemon that he does not make laws to please the people, but instead is free to decree what he wants. In this regard, his ideals are much like those of a …show more content…
After all, Antigone did blatantly disobey a rule that intended to punish her brother, a man who apparently sought to destroy the city. Nevertheless, Creon’s laws were not influenced by his self-acclaimed civic duty, but instead by an effort to retain his forceful unyielding image. He is relentless in punishing Antigone, barely ever agreeing to alter his order and lessen the harsh and unnecessary edict. In this sense, pride is a guiding factor that deters him from making the right choices for the city. He emphasizes that he will not suddenly change his stance on Antigone’s death sentence, because this will make him appear weak or indecisive to the citizens of Thebes. He informs that,“ since I caught her alone of all entire people in open rebellion, I will not make myself a liar of the city (665-667).” This proves that Creon is insecure, believing that if his citizens witness him change his mind, they might ultimately see him as less of a leader. Moreover, Creon sees women as lesser status than men. Although this was a common belief of that time period, it further emphasizes his insecurities when he announces that, “it would be better, if I had to fall at a man’s hands and not be called worse than a woman (689-691).” He is implying that if he yielded and let Antigone live, it would take away from his aggressively macho image as leader. These sexist views that Creon frequently

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