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Democratic Peace Theory

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Democratic Peace Theory Democratic Peace Theory, which is firstly originated by Immanuel Kant back in 18th century, is a theory in political science that prevents armed conflict among democracies. The Democratic Peace indicates that democratic states will not get into war with each other; they have a separate peace On the other hand, it is possible for these democratic states to go to war with authoritarian regimes or stateless people. Scholars and academicians believe that democracies find an alternative way to get into a war such as compromises and arbitrations. It has been examined that democratic states have not engaged in a war with one another. Inherently, the number of democratic states expected to rise in the upcoming years of 18th century. As there are more democratic states, as there will be less armed conflicts among each other, which is going to lead the world to a better international system. It has been observed that democracies do get into armed conflict however not with one another; they usually get into war with non-democratic states. It is a significant observation. Democratic Peace Theory is consisted from Immanuel Kant’s “Perpetual Peace”. Immanuel Kant claims that peace is a reasonable outcome of the interaction of states with a republican form of government. The main idea behind Immanuel Kant’s “Perpetual Peace” is that ‘Democracy’ must be spread and made a universal system, in order to create peace amongst the states. This idea of Democratic Peace was discovered over 200 years by Immanuel Kant; however it only entered in to force in the early 1980s and the idea was developed by the writings of Michael Doyle.

The absence of armed conflict amongst democratic states is one of the most sensational theories of international politics in the recent decades. Immanuel Kant’s “Perpetual Peace” states that peace will only arise when all the states had civil constitutions forming republics. According to “Perpetual Peace”, for Kant a republic was an administration that recognized private property and formed a legal equality among citizens. Since peace under Immanuel Kant’s theory is a function of the form of a government, the logical implication is that liberal republicanism must be diffused and made universal in order to achieve perpetual peace among states. Up till democratic states share a common liberal idea, war will be unavoidable to prevent autocratic and despotic governments from oppressing their own people and from threatening the freedom of citizens in the liberal states themselves. This view of liberalism may also contribute to strengthening the democratic peace theory. Authoritarian regimes may view liberal states as particularly threatening because of this ideology that values the diffusion of liberalism to other states, which would of course threaten the authoritarian leader’s own power. Liberal states, on the other hand, would not feel threatened by the universalistic outlook of other liberal republics since they already share a similar form of government.
A significant role of democratic peace theory is that liberal and democratic governments share a common normal dedication to liberal ideals, and they frequently employ liberal justifications for going to war. Immanuel Kant states that often, the violent armed conflicts that liberal states get in to are publicly justified in the first instance as attempts to preserve a ‘way of life’: to defend freedom and private enterprise. However, when the potential democratic states attempts to engage in a war, it is much more difficult for democratic governments to advocate war to their own citizens.

Democratic Peace Theory still is one of the most important phenomenons of the 21st century, although there are still doubts and criticisms. The Democratic Peace Theory contains the appearance to be established on the picture of an idealised angle of what the world must be like. In absoluteness, states aim to preserve peace with other states as far as their own interests are not being occupied. The normal and traditional systems that are meant to prevent the democratic states from engaging in war can hardly disrespect a state’s national interests. Even when peace is preserved it is most likely explained more by these interests than commonality of a political culture.
Lastly, it is significant to argue that peace is not the exclusive choice of democracies alone. Peaceful relations with other states have also changed many non-democratic states in the recent decades and authoritarian regimes.

Muhammet Zahit Yapıcı

REFERENCES

Paul D. Williams, 2008, Security Studies, An Introduction
Martin Griffiths, 2013, Theory of International Relations
Immanuel Kant, Perpetual Peace

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