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Equality and Efficiency

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Rights, Freedom, Equality, and Efficiency Response

A concept that is discussed in economics is Pareto Optimality. A Pareto optimal situation is a circumstance where a person cannot be made better off without making another person worse off. This means that resources have been allocated and distributed in a way that will result in efficiency. There would be no waste in a Pareto optimal situation.
However, one could argue if Pareto optimal situations, while they are efficient, are also fair. The Pareto Optimality theory does not state anything about equality, and so the question of distribution arises. It is a fair Pareto optimal situation when two parties have equal amounts of a good, but it is also Pareto optimal when one person has all the goods and the other has none. This is where the flaws in this theory are. While reducing waste and inefficiency, it raises the possibility of inequality and the goods being distributed and allocated to one powerful person.
So Pareto inefficiency does not provide basic sustenance for all. In fact, it may favor the few in power that have the capability to have more goods allocated to them. Pareto optimality will not result in Kingdom-enhancing outcomes if it benefits the rich and leaves the poor with less. Also, this means that to make the rich better off, it will continue to hurt the poor. One of Jesus’ primary messages was to love and take care of the poor. In light of this, we should look for other ways to preserve efficiency, but offer a more fair and equal means of doing so. What Pareto optimality fails to address is distribution. God created all humans equally and resources should be allocated equally as well. Especially in poorer countries, all the goods and resources may be with the powerful person in control, such as a dictator. This situation can be Pareto optimal, but not glorifying God and His Kingdom. As Christians in economics, we must look not only at efficiency, but equality as well.

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