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Glory In The Odyssey

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For κλέος, the temptation of glory, it is important not just to look at what Odysseus does, but how he frames his actions. Upon his departure from Circe’s island, Odysseus is left with her divinations for the next portion of the crew’s journey. “‘You will come first of all to the Sirens, who are enchanters of all mankind and whoever comes their way; and that man who unsuspecting approaches them, and listens to the Sirens singing, has no prospect of coming home and delighting his wife and little children as they stand about him in greeting… (12.39-43).’” While she does give Odysseus the idea to listen to the Sirens, even instructing him on how to do so safely, she does not frame the deed as one of glory. Odysseus, on the other hand, has …show more content…
Odysseus also gives into the urge to fan his ego during his encounter with Polyphemus. After he and his men have suffered on Sicily, Odysseus cannot resist getting one last taunt in, despite the warning of his men. “‘So they spoke, but could not persuade the great heart in me, but once again in the anger of my heart I cried to him: Cyclops, if any mortal man ever asks you who it was that inflicted upon your eye this shameful blinding, tell them that you were blinded by Odysseus, sacker of cities, Laertes is his father, and he makes his home in Ithaca (9.500-5).’” Odysseus is all but free in this moment, he has watched his men suffer and he is all but clear of the island that cost them their lives, and yet he still cannot allow his name to go unsaid. This does not reflect well on Odysseus as a leader. What a good leader would do is escape first and memorialize later. This taunt reveals a lack care for his companion’s well-beings, as well as the true extent of the hold that κλέος has on Odysseus. What Odysseus wants is to be remembered as a hero of legend, but in chasing this legacy, he tarnishes it. He is sacrificing his role as a good leader by continuously putting himself first. This Polyphemus incident solidifies the cost that Odysseus’ arrogance and inability to resist temptation have; Polyphemus curses Odysseus to lose all of his companions. “‘So come here, Odysseus, …show more content…
Once again, despite the fact that Odysseus is safe and free from the wrath of Poseidon, he cannot find happiness or comfort in the arms of his beautiful companion. “By nights he would lie beside her, of necessity, in the hollow caverns, against his will, by one who was willing, but all the days he would sit upon the rocks, at the seaside, breaking his heart in tears and lamentation and sorrow as weeping tears he looked out over the barren water (5.154-8).” The image Homer paints here conflicts sharply with the image of Odysseus the audience is accustomed to. This is no longer the wily leader who contrived the end of the Trojans, his journey home and the loss of his men has worn him down. And yet, he still cannot accept any end to his travel that is not Ithaca. Even when Calypso offers immortality and power beyond that Ithaca offers him: “you would stay here with me and be the lord of this household and be an immortal, for all your longing once more to look on that for whom you are pining all your days here (5.208-210)”, Odysseus refuses to accept. “‘But even so, what I want and all my days I pine for is to go back to my house and see my day of homecoming (5.219-20).’” What this resistance does, in this case, is it muddies the waters of why Odysseus refuses a life in Ogygia. Homer writes this scene as if Odysseus’ life with Calypso as a consort is some grand trial,

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