...Hamartia in Oedipus the King According to the Aristotelian characteristics of good tragedy, the tragic character should not fall due to either excessive virtue or excessive wickedness, but due to what Aristotle called hamartia. Hamartia may be interpreted as either a flaw in character or an error in judgement. Oedipus, the tragic character in Sophocles’ Oedipus the King, certainly makes several such mistakes; however, the pervasive pattern of his judgemental errors seems to indicate a basic character flaw that precipitates them. Oedipus’ character flaw is ego. This is made evident in the opening lines of the prologue when he states "Here I am myself--you all know me, the world knows my fame: I am Oedipus." (ll. 7-9) His conceit is the root cause of a number of related problems. Among these are recklessness, disrespect, and stubbornness. Oedipus displays an attitude of recklessness and disrespect throughout the play. When he makes his proclamation and no one confesses to the murder of Laius, Oedipus loses patience immediately and rushes into his curse. Later, he displays a short temper to Tiresias: "You, you scum of the earth . . . out with it, once and for all!," (ll. 381, 383) and "Enough! Such filth from him? Insufferable--what, still alive? Get out--faster, back where you came from--vanish!" (ll. 490-492) If an unwillingness to listen may be considered stubbornness, certainly Oedipus would take advice from no one who would tell him to drop the matter of his...
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...through some combination of hubris, fate, and the will of the gods. The tragic hero's powerful wish to achieve some goal inevitably encounters limits, usually those of human frailty (flaws in reason, hubris, society), the gods (through oracles, prophets, fate), or nature” (Reeves 175). Aristotle says that the tragic hero should have a flaw and/or make some mistake (hamartia). The hero does not necessarily have to die at the end, but he/she must undergo a change in fortune. In addition, the tragic hero “may achieve some revelation or recognition (anagnorisis--"knowing again" or "knowing back" or "knowing throughout" ) about human fate, destiny, and the will of the gods” (Reeves 175). Aristotle quite nicely terms this sort of recognition "a change from ignorance to awareness of a bond of love or hate" (Reeves 176). Both Oedipus and Hamlet both have qualities of Aristotle’s tragic hero. Oedipus is the main character in the play Oedipus the King. Oedipus is thought of as a tragic figure because he was doomed from birth. Tiresias, an old blind prophet, told Oedipus' parents about Oedipus' fate. He told them that Oedipus would kill his father and sleep with his mother. So, his parents decided to have him killed; only it did not happen that way. He was passed off by two shepherds and finally to the King and Queen of Corinth, Polybus and Merope to raise him as their own. Oedipus finds his way back to Thebes and on the way kills his father, but Oedipus did not know that one of the men he...
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...Literature I 1. In your opinion, is Oedipus a hero? Think about what you found heroic in previous characters we encountered: Gilgamesh, Enkidu, Roland. How does Oedipus compare? Also, does Oedipus have a character flaw that affects his fate? There are many types of heroes, but Oedipus happens to be a tragic hero. Throughout the story, it is pretty safe to say that Oedipus is a tragic hero. In Aristotle’s work, he has made this point very apparent. There are three main reasons why I think Oedipus is a tragic hero. First, by his own actions, he ascertains his own fate. Secondly, he falls from great esteem. Lastly, Oedipus’ story ascends fear and sympathy. The way Oedipus discovers his fate is by his own actions. If he did not inquire about the murder of Laois, he probably would have never discovered that he in fact was the murderer. The saying “curiosity killed the cat”, is a perfect example of how Oedipus’ story dwindled and unwounded. If Oedipus did not seek Teresias he would have still been in the unknown of the murder. When he asked Teresias, the answers that were given were nonetheless the answers that Oedipus was seeking. For example, Teresias replied to him and said, “You are the murderer of the king whose murderer you seek.” After hearing this information, he still does not believe it or understand, so he seeks Jocasta. He has hopes of her telling him that there is no truth to what Teresias is saying. When he arrives, the news that Oedipus hears is the complete opposite...
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...between Tragic Heroes In tragedies, tragic heroes do not seem to be that much changed even though the date differs. Tragic heroes resemble each other in characteristics to lead to downfall of the hero. There are two main similarities between tragic heroes of the plays, Macbeth and Oedipus the King. In these plays, to stage a downfall of the heroes, the heroes are equipped with blindness and flaws. As to other similarities between the heroes of these two plays, Oedipus and Macbeth are both approached by a kind of seer and told of the things to pass. They both committed regicide and they both gained the throne by committing this crime even though the motive differs. Blindness, in other words the hero’s inability to understand his foreknown fate, is one of the main similarities between the two tragic heroes, Oedipus and Macbeth. In the case of Oedipus, blindness first shows itself in the case of regicide. In the plot, after Oedipus is told by a seer that he was going to kill his father, he tries to avoid his fate by running away but when he is confronted by a difficult situation he chooses to kill. This proves that he kills even though he knew he was going to kill his father. He is blinded to his fate although it is revealed to him. On the other hand, Macbeth’s blindness shows itself in the case of Macduff. Macbeth is foretold that he needs to beware of Macduff, he is incapable of being harmed by any man born of woman, and he will be safe until Birnam Wood comes to Dunsinane Castle...
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...tragedy, in this play two key characters, king Oedipus and his daughter Antigone seem to be followed by tragedy and misfortune. Their seemingly innocent and just actions to them initiate a series of unexpected tragic events such as their deaths and those close to them. The tragic misfortunes that Antigone and her father king Oedipus face can in part be attributed to their shared flaws such as; pride, rash decision making, and rebelious attitudes. Their misfortues can however be partly blamed on their seemingly shared dark fate that manifests itself through their actions. Defiant Antigone and her father Oedipus are defiant for both choose to go against oders given by authority figures. In King Oedipus`s case he failed to heed a warning by a revered prophet named Tiresias, not to look for who killed king Laius resulting into a heated exchange between the two with Tiresius saying “this day will bring your birth and destruction”. Due to his defiance he later finds out that he is the killer and this leads to his downfall and death. Defiance can also be seen as the reason that led to Oedipus killing his father as he refused to let King Laius go first where the three roads crossed each other wanting to go first instead, and when King Laius`s chariot proceded first in an act of defiance Oedipus killed him. Like her father Antigone defies the order by king Creon requiring that nobody performs burial rites for Polynices one of her brothers whom the king considered as a traitor. Despite this...
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...often regard fate as being an influential and powerful factor within their lives. Fate is known as an unchangeable force that shapes the course of events which the Greeks typically define as being the will of the gods, who have ultimate control. In the Greek tragedy Oedipus the King, Sophocles writes about a man who was the victim of such unfortunate fate. Some may argue that as a result of irrational anger and impulsiveness, Oedipus’ tragic flaws, in addition to other decisions he makes throughout the course of his life, Oedipus is a victim of his own hand. However, there are a number of other characters and situations that prove this theory wrong and demonstrate that Oedipus’ tragedy is ultimately a result of fate. Fate...
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...that applies to the play IV. The big revaltion in the play that Oedipus sees V. Talk about Apollos power and the meaning of that and conclude to paper with that. The first criterion of a Greek tragedy is that the protagonist be a good person; doubly blessed with a good heart and noble intention. Sophocles reveals immediately at the start of the play that Oedipus is such a man. As is common in the Greek tragedy Oedipus is also an aristocrat. Born of the King and Queen of Thebes he is of true nobility. Oedipus on the other-hand believes his parents are the King and Queen of Corinth. Oedipus was abandoned as a baby and adopted by them. Because that information is known to the audience and not to Oedipus prior to the start of the play, it is a perfect example of tragic irony because when he declares that he will find the murderer he is the man that he pursues. Here he is told by Tiresias,” I say you are the murderer you hunt” (1235). The theme of Oedipus the King is not clear-cut. The theme in this tragic play seems to be you can‘t escape your fate. Contentment leads to ignorance as Oedipus lends fate a hand in his bitter end. This trait is touched-on in these lines spoken by Creon. “Look at you, sullen in yielding, brutal in your rage- you’ll go too far. It’s perfect justice: natures like yours are hardest on themselves” (Sophocles 1242-1243). Oedipus is a true hero in the Greek tragedy. He has the fate of the community in his hands along with the noble character to take...
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...Zoe Wiener 9/18/13 English 101 Gilgamesh vs. Oedipus What does being powerful mean? Some may say that being powerful means knowing all things; that you do not make mistakes. Some may say that when you are great and wise you have no weaknesses. However, in the “Epic of Gilgamesh” and “Oedipus the king” this is not true. Both all mighty kings seek the very advice that they once gave. Neither one of them are perfect and do not seek help. Their stories are very different but are similar in the struggle they face. The thought of someone being powerful is complicated in the aspect that people do not go through the same things that normal other people do. Although they are portrayed as powerful, both characters share the normal weakness with all human beings. Therefore, the two stories demonstrate the weaknesses of even the most dominate humans. Gilgamesh is an almighty, half-god and half-human. In the “Epic of Gilgamesh”, Benjamin Walker starts off stating how flawless he is. The text says, “He knew the ways, was wise in all things” (p. 38). Which exemplifies his power and prudent ways. It continues on about Gilgamesh and his supremeness. Later on Gilgamesh makes a friend named Enkidu. Enkidu was, “shaggy with hair was his whole body, he was made lush with head hair, like a woman, the locks of his hair grew thick as a grain field” (p. 40). The quote shows how Enkidu was portrayed in the beginning before showing how Gilgamesh fell in love with him. Gilgamesh becomes great friends...
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...Comparing Oedipus and Othello For Oedipus and Othello “duty” should have their first priority. Othello’s duty was supposed to be the importance of his marriage, but he listened to Iago, ignored Desdemona, didn’t believe his own conscience, and his own heart. Oedipus’ duty was to defeat the Sphinx(which he does) free Thebes from heavy taxes(which he does) be a great king of Thebes and be a good husband, but instead he offends Creon, his brother-in-law and uncle; insults his friend, Tiresias the blind prophet; kills his father; and destroys Jocasta, his mother and his queen. Fatal flaws demolished the lives of both Oedipus and Othello. Othello was so proud of his honor and bravery that he didn’t recognize his violent temper and Iago’s mind tricks. Oedipus was so proud of his cleverness that he tried so hard to escape his own fate. With all that said, these were honestly just a couple of comparable traits between Oedipus and Othello. When looking for a great leader that would lead your city through anything and everything it is not hard to tell that both Oedipus and Othello could be those leaders. Both had great gifts in leadership. They stood up in what they believed in. Each held exceptional accomplishments and both possessed the ability to be an all-around leader. Othello was a respectable citizen who was usually known for his fighting or war success. He knew how and what the goal was to succeed. Not all leaders knew that. Oedipus was also somewhat the same. He, like...
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...Symbolism is seen as the physical representation of themes and symbols that are used to create ideas. “Oedipus the King” is the perfect story for representing symbolism. It embodies symbolism in riddles from a mythical Sphinx, a blind man having the abilities to see visions of truth, the scarred feet of Oedipus, and a three-way crossroads. These symbols are used as creative tiny messages that the characters in Oedipus the King give to each other as way of shortcuts. The symbols become more meaningful even with the lack of words, and highlight the relationship between it and another person. The riddle of the sphinx was probably one of the more symbolic messages within the story of Oedipus the King. The riddle goes like this “What goes on four...
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...Sophocles’ play, Oedipus The King, that are also major themes throughout Greek tragedies are fate and sight. Fate, described as unescapable, and sight, described as blindness vs. knowledge, both are incorporated into Sophocles’ play. The main character, Oedipus, is the king of Thebes and viewed as their savior against the sphinx. Oedipus the king, is one of the best known Greek plays, in my opinion, mainly because of Oedipus’ blindness to how his actions were making his fate come true. This particular play gives insight on the Greek concepts of fate and sight with the different prophecies told by an insightful yet blind prophet, Tiresias. Through many examples in this play, fate and sight are intertwined...
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...tragedy, Sophocles’ Oedipus the King. According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in itself. A good tragedy will evoke pity and fear in its viewers, causing the viewers to experience a feeling of catharsis. Catharsis, in Greek, means "purgation" or "purification"; running through the gamut of these strong emotions will leave viewers feeling elated, in the same way we often claim that "a good cry" will make one feel better. Aristotle also outlined the characteristics of a good tragic hero. He must be "better than we are," a man who is superior to the average man in some way. In Oedipus's case, he is superior not only because of social standing, but also because he is smart ? he is the only person who could solve the Sphinx's riddle. At the same time, a tragic hero must evoke both pity and fear, and Aristotle claims that the best way to do this is if he is imperfect. A character with a mixture of good and evil is more compelling that a character who is merely good. And Oedipus is definitely not perfect; although a clever man, he is blind to the truth and refuses to believe Teiresias's warnings. Although he is a good father, he unwittingly fathered children in incest. A tragic hero suffers because of his hamartia, a Greek word that is often translated as "tragic flaw" but really means "error in judgement." Often this flaw or error has to do with fate ? a character tempts fate, thinks he can change fate or doesn't realize...
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...Christian Lescznske Professor Larkin ELIT2055-B 31 March 2014 The Hero’s Journey: Comparing and Contrasting Heroes Joseph Campbell was an American psychologist and mythological researcher. In his lifelong research, Campbell discovered many common patterns running through hero myths and stories from around the world. Years of research lead Campbell to discover several basic stages that almost every hero-quest goes through (no matter what culture the myth is a part of). He calls this common structure “the monomyth” (Hero’s Journey). The “hero’s journey” appears in drama, storytelling, myth, religious ritual, and psychological development. It describes the typical adventure of The Hero, who goes out and achieves great deeds on behalf of the family, group, tribe, or civilization. There are twelve steps, or stages, of the typical “Hero’s Journey”. The twelve steps are: The ordinary world, the call to adventure, refusal of the call, meeting with the mentor, crossing the threshold, a test, the approach, the ordeal, the reward, the road back, the resurrection, and the return with the elixir, or reward. As I previously stated, Campbell’s monomyth works best with the traditional form of the quest such as in folk and fairy tales, myths, legends, and other fantasies. However, it can be applied to many different genres or types of stories. A quest does not have to include swords and monsters. It can just as easily occur in the real world. The monomyth is ageless and universal...
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...In Sophocles‘ Oedipus Rex, many mishaps and mistakes troubled the character Oedipus. He was a ruler with a kingdom in distress. As a ruler he promised to his people that he would do whatever he could to help them. However, his name of Oedipus nor the decisions he made ever really helped his people. Oedipus was a man cursed with a fate and remarked that the god Apollo brought his sick fate upon him but the blinding hand was his own. Fate took over Oedipus’ life, but free will led to his destruction. Apollo’s curse and the events of Oedipus’ childhood told his fate. Oedipus’ father, Laios, made the god Apollo very angry and in his anger he placed a curse on him and his family. Oedipus’ life had a path before he was even born. He would kill his father and marry his mother, and Apollo would make sure this happened. When he was born Oedipus made no choices with his free will, but had to suffer from the choices his parents made. As Oedipus grew up and matured he made his own decisions with his own free will, whether they were good or bad. Apollo was always guiding Oedipus to his eventual fate, but Oedipus brought himself down by the choices he made. Misfortune and fate were placed on Oedipus, but his very own mistakes led him to that fate. Oedipus would always try his best to help his people. He was a good king that was always ready to lead his people but at the same time serve them and took decisive actions. The murderer of the former King Laios must be banished from...
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...make the characters in them tragic heroes. In one of the “earliest surviving works of dramatic theory” of the ancient Greek philosopher Aristotle, he laid out his rules for what is the foundation of a tragedy and a tragic hero. In the play by Sophocles, Oedipus stands out as a classic representation of what a tragedy hero is. Oedipus the book has key aspects that Aristotle said to make a tragedy and a tragic hero. One of the requirements for being a tragic hero according to Aristotle is "a [great] man who is neither a paragon of virtue and justice nor undergoes the change to misfortune through any real badness or wickedness but because of some mistake." There must be some mistake made by the character flaw that causes the great man’s fortunes to turn for the worst. Aristotle felt that there were certain plot devices that needed to take place in order for it to qualify as a tragedy and for the character to really be a tragic hero. Without a tragic hero there cannot be a tragedy happening, plot is a very important point. The plot of a true tragedy should be complex and consist of reversal and recognition. Both of these plot elements are contained within the play Oedipus the King. The play starts out highlighting Oedipus’ character by showing him talking to the grieving citizens in front of his palace. They are praying to the gods to stop the plague that is destroying Thebes. He mourns with his people over the hardships that have befallen the land of Thebes. He tells them...
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