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Plato and Ethics

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In his Socratic dialogue The Republic, Plato states that there are three forces at conflict within each individual. Specifically, the reader is introduced to the Tripartite Theory of the Soul which states that every human soul is made up of three parts: the appetitive, the spirited, and the rational. To begin, the appetitive part of the soul desires food, drink, sex, and other carnal pleasures. Next, the spirited part of an individual’s soul reveals ambition or anger and desires honor and victory. Lastly, the rational part of the soul weighs options, and tries to gauge what is best and truest overall in every circumstance. Plato first maintains that there is evidence of divisions of the soul in Socrates argument, “For we hold it impossible that the same thing should, at the same time, with the same part of itself, in reference to the same object, be doing two opposite things” (439b). In other words, a soul is made of different parts by evidence of its opposing attitudes or conflicts within itself. Socrates then goes on to speak of a conflict within a person who is thirsty but does not drink. Socrates states, “…their soul contains one principle which commands, and another which forbids them to drink, the latter being distinct from and stronger than the former” (439c). In this text, Socrates has distinguished between the appetitive and rational parts of the soul. Furthermore, Socrates illustrates how the rational part is capable of controlling the part of the soul that “…loves and hungers and thirsts, and experiences the flutter of the other desires…” (439d). Next, Socrates speaks on the conflict between the spirited and appetitive parts of the soul. Socrates mentions that Leontius’ appetitive part of the soul has the desire to look upon “…some dead bodies on the ground…” (439e), whereas his spirited part was “…at the same time loathing the thought…” (440a). Thereby,

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