...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY The Theology of the Emerging Church: Unorthodox Theology of the Revisionists Stream of the Emerging Church Developed from Culture Submitted to Dr. Richard Elligson, in partial fulfillment of the requirements for the completion of the course THEO 510 D13 Survey of Theology by Ray Ruppert May 7, 2014 Table of Contents Introduction...................................................................................................................................... 1 Definition of Emerging.................................................................................................................... 2 Emerging from Modernism.................................................................................................... 2 Emerging from Culture.......................................................................................................... 3 Emerging Theology................................................................................................................ 4 Comparing Revisionists Theology with Orthodox Theology....................................................... 5 Identify with the Life of Jesus.............................................................................................. 6 Transform the Secular Realm................................................................................................. 8 Conclusion.............................................................
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...Spirituality is about the concept of soul that deals with issues of inner beliefs and feelings. It included a belief in a power operating in the universe that is greater than oneself and an awareness of the purpose and meaning of life and the development of personal plus absolute values. In another word, it is the way you find hope, comfort, meaning and inner peace in your life. Some examples of the characteristics of spirituality would be the acts of compassion and selflessness, altruism, and the experience of inner peace. (Spirituality, n.d.) Religion is defined as the human quest for, experience of, and response to the holy and sacred. In religion, the religious expressions are in thought – the intellectual expression, in action – the practical expression, and in fellowship – the communal expression. These are also known as the ways that universal human activity expresses itself. (What is religion?, n.d.) Secularism is a wider view to the world that assures the independence in connection with all its strengths, qualities, values and behavior towards all sects, religion and other spiritual actions. Apparently, there are 3 different historical types of secularism - secularism that is against, secularism that is compliance too, and secularism that is bias towards religion. (What is secularism, n.d.) Although spirituality and religion have their own definition, but the truth is both of them are actually closely associated with each other. However, we often heard people said...
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...These concepts provide the reader with a platform for launching into the practical side of missions addressed in the latter half of the book. The theme in part one is clearly stated by the in the book’s preface: “The evangelistic mandate of winning people to Christ must be at the core of any theology of mission that hopes to remain true to biblical orientation” (8). This theme pops up time and time again throughout the book. In part one the authors emphasize that a case for Christian missions can be made not only in the New Testament but the Old Testament as well. They write, “The fact that the word mission does not appear in the Bible, then, does not mean that the Bible is not a missionary text through and through”...
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...leaders of Dante’s time and over the centuries following find inspiration in its pages such that the Western world today is different than it might have been without Inferno? There are few works of literature to emerge from the Middle Ages with a lasting legacy to the modern world. Historically, Inferno was the first great literary work available in the vernacular, or common dialect, of a region. As such, it had an impact on the formation of the Italian language. More compelling, Dante’s work seems to be a dividing line between the epic poems of antiquity and the modern, humanistic, works emerging from the Renaissance and the Enlightenment. While the visual images in Inferno are Dante’s own, the underlying theology and political views were informed by scripture and based on his Christian beliefs, which were in turn influenced by the theology of and his experience with the Catholic Church. His work reinforces overtly Christian tenants of salvation and redemption....
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...Introduction: What, precisely, is the real meaning of Protestantism? Dr. McGrath, end his effort with this description , Protestantism isn’t just a collection of doctrines; it’s a technique of performing theology with the vocations of the church. [p. 5] It’s the dangerous idea that each believer might depart the faith to his or her unique (Christ and the Bible) to reorganize, change, and acclimatize the past faith to fit their personal customs and backgrounds, to his or her individual perception. So consequently Dr. McGrath labels his work Christianity’s Dangerous Idea. This model is seen inside the new Protestant reformation of the 16th and 17th centuries. Instead of a lone united Protestant society, it became an assembly of quite a few diverse “Protestants” emerging in a variety of places, acclimatizing examples and believing from those foundations. Brief Summary: Despite the fact that some Protestant societies presently have “immobilized” the arrangements of previous generations, some has opened up the reserved the system, and have tailored themselves swiftly to their surroundings. These subsequent assemblies more constantly mirror the brilliance of Protestantism, writes Dr. McGrath. His work is separated into three major segments. The 1st segment speaks to, “Origination,” [p. 15] tracks the record of the progress beginning with the German, Swiss, French, and English Reformers, particularly Luther along with Calvin, during the disputes of European traditions and accounts...
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...2015) Survey of Contemporary Theology by David Boston November 3, 2015 Table of Content I. Introduction: How do Evangelicals agree or disagree with contemporary Catholicism? II. This paper will explore the different motif within Contemporary Roman Catholicism while examining the differences between Evangelicals and Contemporary Roman Catholics. A. Origin of the Roman Catholic Church. 1. Different views of Church History. 2. Apostolic Succession. 3. Veneration of the Saint/ Virgin Mary. B. Mass/ Sacraments/ Eucharist/ Purgatory. III. Protestant Reformation. A. Council of Trent. 1. Vatican Counsel II. 2. Biblical Canonization/ Apocrypha B. Evangelical Attitude toward Contemporary Roman Catholicism? 1. Areas of Agreement. 2. Area of Disagreement. 3 Different views of Church of Authority. 4. Different view on Salvation on justification. IV. Conclusion: Evangelicals persist that some of the Contemporary Roman Catholic teachings can be misleading, in spite of this salvation to the believer can still be achieved. Introduction Since the Vatican Council II commenced in 1963, the Roman Catholic Church had a paradigm shift in regard...
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...THE THEOLOGICAL SIGNIFICANCE OF RUDOLF BULTMANN one briefly explain the theological of a man whose diversified writings first book How the present decade? Is it extend fromahissignificance review ina 1908 to possible for short essay to disclose fundamental unity in topics which range from source criticism, the history of religion, literary criticism, classical philology, technical exegesis, Gnostic studies, existential philosophy, and hermeneutics to the Gifford Lectures, the theological essay, popular and literate dialogue about the Church, demythologizing, and the relation of the New Testament to daily life?3 If the theological significance is judged in terms of intellectual climate, moral force, and scholarly style or by the more tangible but subtle influence on several generations of scholars, then the theological significance seems almost as elusive as it is palpable. Fortunately, diversity of form and subject is more apparent than real. The theological atmosphere and problematic shaped by Bultmann may be traced to concepts and procedures available to any critical reader. While it is quite correct to note, as did Hans Jonas on the Feiertag celebrated in honor of Bultmann in Marburg, November 16,1976, that it is impossible to separate the man from his writings, for he lived as he wrote,4 we are not here primarily concerned with Bultmann's personal psychological integrity, striking as it is. It may, however, be accurate to say that this escalating unity of life and work...
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...Liberty University “Reformed Theology and the Southern Baptist Convention: Historical Precedent or Revisionist Heterodoxy A Research Paper Submitted to Dr. Jonathan Yeager in Partial Fulfillment of the Requirements for The Course CHHI 525 Liberty Baptist Theological Seminary by Jeffery S. Cully Lake Waccamaw, North Carolina July, 2014 Table Of Contents Introduction…………………………………………………………………………………….3 Reformed Baptist Origins……………………………………………………………………...4 Colonial Baptists………………………………………………………………………………5 Charleston Tradition………………………………………………………………………….7 Sandy Creek Tradition………………………………………………………………………..10 Southern Baptist Convention………………………………………………………………..12 Conclusion……………………………………………………………………………………...15 Bibliography…………………………………………………………………………………...17 Introduction While Arminians have through the years attempted to lay claims of exclusivity that theirs is the primary soteriological doctrine of the Southern Baptist Convention, history demonstrates otherwise and these assertions have a revisionist inflection that is in opposition to the autonomous nature of Southern Baptist congregations. It is not this papers intent to engage in the pros or cons of any given doctrine as it pertains to soteriology, but instead illustrate that what is seen by some as a modern incursion of Calvinism upon the Southern Baptist scene is in fact not without precedent and has a long standing tradition among many of this denominations most ardent practitioners. The...
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...Why was Socrates regarded as a man of virtue? Why was Socrates regarded as a man of virtue? Socrates: Man of Virtue (470-399 B.C.E.) Socrates proposed the theory of value in which there are two sorts of good: virtue and happiness. Both are unconditional goods. But happiness is a "self-generated" good in that it "derives its value strictly from its inherent properties;" whereas virtue is an "other-generated" good in that it derives its value from happiness, precisely from its conduciveness to happiness. Virtue is an instinct in all humanity which can be aroused through self-examination. This universal truth is accessible to everyone who thinks and question. Socrates assumes that any person with whom he talks has the resource to answer his question correctly, that is, that no specialist knowledge is required. Socrates thought that knowledge is virtue, and virtue leads to happiness. It makes sense to think that moral people know what morality is. If you know right from wrong, then you might be able to choose to do what you know to be right. It also makes some sense to suspect that our beliefs about right and wrong influence our decisions. If we believe its right to help a drowning child, then it would be fairly shocking to decide not to do so—and it would less surprising when we decide to help the child. It is quite a shocking statement to say that virtue always leads to happiness. Criminals commit crimes that hurt others to help themselves. To think that their crimes would...
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...for the Course Systematic Theology II (TH 530-D09) By Justin Hartpence (23828793) May 12, 2013 THESIS STATEMENT This paper shall argue that this is an inaccurate depiction and seek to put forth the common view of baptism in the Restoration Movement as distinct from the common understanding of baptismal regeneration, while pointing to key factors that play a role in popular inaccuracies. TABLE OF CONTENTS INTRODUCTION 1 DEFINING REGENERATION 2 DEFINING BAPTISM 3 The Mode 3 The Subject 4 The Meaning 6 According to Classic Baptismal Regenerationists 7 According to Restoration Movement Theology 8 BAPTSIM AS THE OCCASION OF SALVATION 9 John 3:5 9 Titus 3:5 11 BAPTISM'S RELATION TO FAITH 12 CONCLUSION 14 SELECTED BIBLIOGRAPHY 15 INTRODUCTION Change: it is an inevitable fact of life. Whether it is plant, animal, human or thought nothing exists for very long without addition or subtraction of some kind. Unfortunately theology is not immune. One need only survey the history of Christianity to see this disconcerting fact. Like a pendulum, however, as theology sways outward from its starting point there are inevitably forces that pull it back. This happened most notably in the Reformation under the guidance of reformers like Luther and Calvin. It has also happened most recently in nineteenth century under the guidance for Alexander Campbell in his abandonment of the Old-Light Anti-Burgher Seceder Presbyterian Church to pursue a restoration of New...
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...and Ministry: A Recovery of Balance IV. Divine-Human Synergism in Ministry Footnotes Bibliography I. Introduction The Issue In Context The Church In this series of conferences begun last year, we are in process of reflecting on the direction and focus of the ministry and ministerial training in the Church of the Nazarene as our community of faith moves into the twenty-first century. We have attempted to approach our task from two complimentary perspectives, caricatured last year as the "field" of hands-on work and the "realm" of reflective inquiry (although I think there are serious problems inherent in such an artificial dichotomy of responsibilities). -1- From our initial attempts, it has become obvious that we face a multiplicity of issues in such an endeavor. The range and diversity of these issues arise partly from the variety of theological, historical, and practical concerns operating with each of us as individuals and partly from the assumptions and perspectives imported from particular arenas of ministry. One common element that keeps reappearing in various forms is the issue of the nature and mission of the Church. This issue is not unique to our enterprise in these conferences, as the new eleventh Article of Faith on "The Church" adopted by the 1989 General Assembly demonstrates. Since the Church will be focus of one of our sessions in this conference, we have already realized that this issue is a crucial one if we are to understand what we should...
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...THE COMPONENTS OF OPEN THEISM INTRODUCTION Perhaps one of the most dangerous doctrines that has influenced the church over the last few centuries is the doctrine of open theism (OT). Early Christianity until today has been strengthened and built on the confidence that God knows everything about the future. In fact, great hymns have been written claiming that God knows the future. Excellent theologians have written and supported this doctrine that elevates God as the supreme being over all. Over the last couple of centuries, a doctrine has invaded the evangelical world and has put the traditional view of God’s foreknowledge at risk. This doctrine has been called open theism. This doctrine has gained much attention in the evangelical world as it seeks to answer the questions pertaining to God’s foreknowledge. The question of God’s omniscience is at stake with the doctrine of open theism considering they claim that God is incapable of knowing what happens in the future. Therefore, it results in a lack of trust for Him and His involvement in the lives of people. The purpose of this research is to look at the components of open theism and comparing it to the historical theology of deism. DEFINING OPEN THEISM What is open theism? Open theism has been emerging for the past couple of decades. Bruce Ware, the vocal theologian who does not believe in open theism defines it as “the belief that the future is open and hence not foreknown or foreordained.” At first, it seems absurd for...
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...Chapter 12: The African Diaspora in the Caribbean and Europe from Pre-emancipation to the Present Day by Roswith Gerloff Caribbean history of Christianity can be divided, with overlaps, into four main periods: the rather monolithic form of Spanish Catholicism from 1492, and of the Church of England from 1620; the arrival of the Evangelicals or nonconformist missionaries, Moravians, Methodists, Baptists, Congregationalists, and Presbyterians from the mid-eighteenth century; consolidation and growth of various European denominations in the region in uneasy tension with the proliferation of independent black Christian groups and African religions in the post-emancipation era from 1833; the contest for political, economic and religious independence after 1870, including the shift from British Imperial intervention and influence to those from North America, and national independence after 1962. Contemporary studies in anthropology and sociology of religion speak of 'religions on the move', or the process of transmigration and transculturation, as it refers to dynamic, reciprocal, transitory and multidimensional creations in shaping a 'poly-contextual world'. This implies that religions have to be regarded as cultural and spiritual phenomena whose 'taken-for granted' essence1 has resulted from transcultural and transnational processes of mutual 1 Klaus Hock, University of Rostock, abstract for an essay on the African Christian Diaspora in Europe, January...
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...dynamic religion that gives depth and meaning to the lives of the individuals and the wider community who follow its teachings. This can be seen through the practice of initiation through Baptism, the ethical teachings which are supported by sacred texts and the example of Jesus Christ, this is further enhanced through the development of Feminism to bring about greater equality within the church. ! Throughout the development of Christianity an immense change in its beliefs, doctrines and practices has arisen. A notable impact on Christianity has been made by Feminist theologians as they strive to procure a voice and input for women within religious movements and traditions to which they belong to (Buckley, Amy, 2014). The aim for Christian feminists is to accelerate the equality between women and men spiritually, morally, and socially. It has been occurrent and more prevalent of feminists defending and fighting for their rights within religion over time trying to attain their eminent goals (Wikipedia, 2015). The goals that are sought to be achieved within feminist theology comprise of language within the sacred texts (e.g bible) to be gender inclusive, expanding the status of women and allowing them to be of religious authority, in addition to equality in general (ChristianityToday.com, 2015). Feminists within Christianity have worked towards altering the view that many have power and control over them to grant them coequality (Buckley, Amy, 2014). Since the...
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...He held ancient religious knowledge in higher esteem than the cultural aspects of intellectualism praised by early humanists. Throughout Bruno’s works, the theme of Hermeticism is constant and encourages him to seek hidden truths in the manner of the early Church adherents. Bruno is considered a Hermeticist as well as a friar, intellectual and philosopher; he believed life was as universal and unlimited as God was, since it was a reflection of the Creator and His divinity. He further believed that seeking God was best done through the individual, as Bruno believed God was in everything. Thus, to seek God through the path that one knows the best, themselves was natural to...
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