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The Welfare State

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The welfare, intended as the set of measures and policies devoted to ensure minimum quality life standards to individuals, is normally associated to the state insomuch reference is generally made to “welfare state”.

The welfare state is based on ethical ideals: it is created in the name of social justice, to implement the fundamental rights and freedoms of human beings (as developed from time to time in the various cultures). Stuart White wants to clarify in the Oxford Handbook of the Welfare State, the main ethical arguments, which are inherent in the creation of the welfare state. First of all a process for the achievement of the basic needs of the citizens (questionable what are the basic needs), latterly equality, seen as same opportunities without racial or social influence, and lastly liberty, conceived as ‘negative’ liberty of coercive ‘redistribution’ in order to achieve a moral and social congruence between all the individuals.

However, welfare state, even if based on ethic-philosophical findings, has many implications and effects in the economic field. As Briggs (1961) argued, the welfare state is an organization whose purpose is to modify the market forces in at least three directions: (I) ensure to the individuals and to the families minimum incomes; (II) decrease the level of insecurity; and (III) assure the best standard available of social services (Cittadini 2015). *****
Modern concept of welfare state originates from the extraordinary impact of industrialisation and capitalism on life conditions, income inequalities, and progressive awareness of the social rights. England is considered the birthplace of welfare. Back in 1601, the English Parliament enacted the so-called Poor Law, according to which landowners had to pay taxes devoted to poor people, in order to provide

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