Free Essay

Ecologism

In:

Submitted By ahmedhassan96
Words 3124
Pages 13
Ecologism: Core themes | Ecology | * Ecology developed as a distinct branch of biology through a growing recognition that plants and animals are sustained by self-regulating natural systems (i.e. ecosystem) composed of both living and non-living elements. All ecosystems tend towards a state of harmony or equilibrium through a system of state regulation. Biologists refer to this as homeostasis: Process where food and other resources are recycled and the population size of animals; insects and plants naturally adjust to the available food supply.Eco systems interact with other ecosystems.E.g. A lake may constitute an ecosystem, but it also needs to be fed fresh water from tributaries and receive warmth and energy from the sun. In turn, lakes provide water and food for species living along its shores. The natural world is therefore made up of a complex web of ecosystems – the largest of which is the global ecosystem: the “ecosphere” or “biosphere”.Ecologists argue that humankind currently faces the prospect of environmental disaster because of material wealth.Material wealth and consumption upsets the ‘balance of nature’ and endangered the ecosystems that make human life possible. * This is all a result of the growth in human population * The depletion of finite and irreplaceable resources such as: Coal, Oil, and Natural Gas * The eradication of tropical rain forests * The pollution of rivers, lakes and forests and air itselfEcologism presents a radically different vision of nature and the place of human beings within it - one that favours ecocentrism and challenges anthropocentricism. The distinction between the environmental movements: Shallow * Basically environmentalism * Recognises there is a problem * Still desires to manage the economy and not live in harmony. * Uses technology and modern practices to resolve the problem – reformist approaches not radical. * No real change – just radical tinkering. Deep * Challenges anthropocentric views. * Reject any idea of human supremacy * Exist to create a radical social change i.e. through communities – Totnes, transition town. * Argue for a return to permanent culture practices based on nature, not a mastery of it. | Holism | Traditional politics has normally simply regarded nature as little more than an economic resource. In the seventeenth century, philosophers were beginning to understand the world as a machine whose parts can be analysed and understood, rather than organic. However, some have argued that human beings are a part of the world rather than its masters who can repair or adapt the ‘machine’. Capra suggested this fixation with the “Newtonian world-machine” must be overthrown.Holism is based on the belief that the whole is more important than the individual, suggesting that each part only has meaning when referring to the whole. * Holism has been the unifying theme, which means that the natural world can only be understood as a whole and not through its individual parts. Smuts believed that science commits the sin of reductionism by the way it attempts to see individual parts rather than the whole. | Sustainability | Ecologists argue that inbuilt assumption of political creeds by mainstream political parties is that human life has unlimited possibilities for material growth and prosperity. * Green thinkers commonly lump capitalism and socialism together as a form of “industrialism”, which links to the material growth. * Therefore, green thinkers and environmental movements are classed as the idea of “spaceship earth” by Kenneth Boulding because it highlights the limited and exhaustible wealth. * Boulding argued that humans have traditionally acted like they live in a “cowboy economy” which means an economy with unlimited opportunities, which fosters ’reckless, exploitative, and violent behaviour’.Ecologists have created the idea of closed and open systems:Open: The system receives energy or inputs from outside, e.g. ponds, forests, lakes and seas are sustained by the SUN.Closed: Not sustained by external inputs. The earth is an example of this when it becomes a “spaceship” – This is called “entropy”: Tendency towards decay or disintegration.Entropy law for ecologists needs to be emplaced to prevent issues like industrialization, which sees the exhaustion of non renewable sources like fossil fuels.Schumacher in Small is beautiful says that humans have made the mistake of thinking that energy is “income” that is being topped up each week or month. This mistake has allowed energy to demands to increase especially in the West. * Not only have humans failed to recognize that they live within the constraints of ‘closed’ ecosystems, they have shown a lack of concern in overusing the resources. However, ecological economics in not only about warnings and threats but also about solutions. E.g. the effects of entropy may be slowed down or delayed if governments and private citizens respect the ecological principles. Ecologists argue that the human species will only survive and prosper if it recognises that only a healthy, balanced biosphere will sustain human life.Sustainability: The capacity of a system to maintain its health and continue in existence over a period of time.It sets clear limits on human ambitions and material dreams. An example of a sustainable energy policy would be based on dramatic reduction in the use of fossil fuels and search for an alternative. Therefore, sustainability requires an alternative approach to economic activity. Schumacher provides an example of this: Buddhist economics: the principle of ‘right livelihood’ which is where individuals generate goods, services, skills, talents in order to move away from the conventional obsession with wealth creation. Modern ecologists support “weak” sustainability, which tries to reconcile ecology with economic growth, which is getting richer but at a slower pace. This could be achieved through changes to the tax system, discourage pollution; reduce the use of finite resources.HoweverRadical ecologists (deep and social ecologists) support ‘strong’ sustainability, which places greater emphasis on preserving the natural capital and resources and is less concerned about economic growth than modern ecologists. They think that the origin of the ecological crisis lies in materialism, consumerism. The solution for them lies in “zero growth” and the construction of a “post industrial age” where people live in small rural communities and rely on craft skills. | Environmental Ethics | It is concerned with extending moral thinking. This is because conventional ethical systems are anthropocentric.One ethical issue that ‘shallow’ ecologists are particularly concerned with is the moral obligations to future generation. The consequences of our actions will determine and be felt by the next decades of generations to come. Ecologists are forced to extend the notion of human interests to encompass the human species as a whole, making no distinction between the present generation and future generations.Such ‘futurity’ may be justified in different ways. Obligations towards future generations have been seen as a ‘natural duty’, an extension of a moral concern for our children. This idea of futurity can be claimed by Eco conservatives, who link this idea to tradition and continuity and conserving the world for the benefit of future generations. A concern for future generations has also been linked to the idea of ‘ecological stewardship’. * An alternative approach to environmental ethics involves applying moral standards and values developed in relation to human beings to other species and organisms. Peter Singer’s case for animal welfare had considerable impact on the animal liberation movement. Drawing on utilitarianism he pointed out that animals, like humans, have an interest in avoiding physical pain, therefore he condemned any attempt to place the interests of humans above those of animals as ‘speciesism’. * The moral stance of deep ecology is that nature has a value in its own right; therefore, environmental ethics has nothing to do with human values.Goodin attempted to develop a ‘green theory of value’, which holds that resources should be valued precisely because they result from natural processes rather than human activity. * However, it embodies a residual humanism that fails to satisfy some deep ecologists. Nature is portrayed as an ethical community; humans are nothing more than plain citizens. This moral stance implies ‘bio centric equality’; all organisms in the ecosphere are of equal moral worth.HOWEVER: Some ecologists are for modern science. E.g. in quantum theory the physical world is understood as a system (not a collection of individual molecules, atoms or particles). A system view of the world concentrates not on individual building blocks, but on principle of organization within the system = stresses relationships within the system. Therefore this stresses the relationship of the system and the integration of the various elements that are composed to make the whole.The idea of Gaia has developed into an ecological ideology, conveying the powerful message that human beings must respect the health of the planet and act to conserve its resources. * Lovelock suggests that the Earth itself is alive and sees the living and the non-living world as one. However, Gaia differs from concerns of environmental movement; it suggests that the health of the planet matters more than that of any individual species presently living upon it. Species that pose a threat to the balance as humans do are likely to be extinguished. HOWEVER: Gaia philosophy doesn’t always correspond to concerns of the green movement. Humanist ecologists = wished to change policies + attitudes to ensure the continued survival of the human species. Gaia on the other hand is non-human + suggests that the health of the planet matters more than any individual species. | From Having to being | Ecologism seeks not only to revise conventional moral thinking, but seeks to reshape our understanding of happiness and human wellbeing. Ecologists have advanced a critique of materialism and consumerism. Consumerism is a psycho-cultural phenomenon whereby personal happiness is equated with the consumption of material possessions. For ecologists its deficient in at least 2 ways: * It tends to undermine psychological and emotional wellbeing. As modern advertising create greater material desires. Consumerism thus keeps people in a state of neediness, want and aspiration. * It provides the cultural basis for environmental degradation. Occurs as the ‘consumer society’ encourages people to place ST economic considerations ahead of LT = nature is nothing other than a commodity/resource. Ecologism can be seen to be associated with ideas of anti-consumerism and post-materialism.Ecologists view human development as dangerously unbalanced. Humankind has acquired the ability to fulfil its material ambitions but not the wisdom to question whether these ambitions are sensible. * Schumacher- ‘man is too clever to survive without wisdom’. Eco-anarchists, eco-feminists and deep ecologists emphasise the importance of ‘quality of life’. They have been more willing to contrast ‘having’ with ‘being’. * ‘Being’ representing satisfaction that is derived from experience and sharing, leading to personal growth, even spiritual awareness. * Warwick Fox- embraced ‘transpersonal ecology’.Such ideas has been shaped by Eastern religion mostly Buddhism = ‘no self’ where individual ego is a myth or delusion. |
Nature and Politics:

Modernist Ecology | Cares for the environment to help capitalismThis is a form of green politics that is practised by most environmental pressure groups and by a growing range of mainstream political parties.Modernist ecology Is reformist because it seeks to advance ecological principles without rejecting the central features of capitalist modernity e.g.: Self-seeking, materialism, economic growth etc. And therefore it is a form of shallow or humanist ecology.Modern ecologists seek to raise recognition it in that there are environmental aspects that limit growth. For example: Pollution, increased carbon dioxide emissions, the exhaustion of non-renewable energy sources and other forms of environmental degradation ultimately threaten economic performance and growth.In the sense that could be described as environmentally sustainable capitalism.The two main ideological influences on modernist ecology are liberalism and conservatism: * Liberalism: Radical ecologist criticise liberalism and individualism as a stark example of anthropocentricism. They also undertaken much a classical liberalism. * Conservatism: Conservatives have evinced sympathy for environmental issues on two main grounds: Firstly conservatism has been drawn from a romantic and nostalgic attachment to a rural way of life, threatened by the growth of towns and cities. It is a reaction against industrialisation and progress. It favours the maintenance of the more familiar preindustrial state. They want to preserve and protect the natural heritage, for example; Woodlands, forests, Lakes and so on. * Conservatives want consumer sovereignty: where the consumer is the determining factor within a market economy, this is because firms will then produce environmentally sound goods and adopt green technologies.Capitalism is supposedly green because it is linked to the idea of long-term corporate profitability, however this can only be achieved in context of sustainable development. | Social ecology | This is the idea that ecological principles can and should be applied to social organisation.Eco-socialism:Eco-socialism has been associated with Marxism in that the theorist Rudolph Bahro argued that the root cause of the environmental crisis is capitalism. He believes that the natural world has been spoiled by industrialisation but this is merely a consequence of capitalism’s relentless need to generate such profit.An example of this idea is private property. Eco-socialists believe that humans have dominated nature and that it turns into something that only has exchange value and so can only be bought and sold like property. * The core theme of eco-socialism is that capitalism is the enemy the environment. They believe that if an environmental catastrophe is nothing more than a by-product of capitalism then environmental problems are best tackled by just abolishing capitalism or taming it. * Therefore the ecologists should not form their own separate parties but rather join the larger Socialist movement and address the real issue economic system. This can only be achieved by abolishing. * However ecologists have been reluctant to agree to this because socialist parties have been slow to adopt environmental policies and also because they base their electoral appeal on the promise of economic growth. Eco-anarchism: * Anarchists believe that in a stateless society harmony develops out of mutual respect and social solidarity amongst humans. This links to Ecologism because they also believe that balance or harmony spontaneously develops within nature in the form of eco-systems, which resembles the anarchist communities. The anarchist rejection of government within human society thus parallels the ecologists’ warning about human rule within the natural world, as they both believe that the world should require no external authority or control. * Bookchin therefore likened an anarchist community to an ecosystem, as they are both distinguished by respect for diversity balance and harmony.Anarchists have also advocated the construction of decentralised societies with a collection of communes and villages where these communities would be living close to nature and each community will therefore attempt to achieve a high degree of self-sufficiency.Self-sufficiency would make each community dependent on its natural environment, spontaneously generating an understanding of organic relationships and ecology. (Bookchin) * Anarchism is seen as a means of getting to ecology, rather than that an ends. * Although anarchists believe that progress will only be possible when government and political authority are overthrown, Many in the green movement see government as an agency through which collective action can be organised. * They fear that dismantling or even weakening government may simply give free reign to those forces that generated industrialisation and blighted the natural environment in the first place.Ecofeminism:The basics theme of ecofeminism is that ecological destruction has its origins in patriarchy: nature is under threat not from humankind but from the men and institutions of male power.They argue that patriarchy has distorted the instincts and sensibilities of men by divorcing them from the private world of nurturing, homemaking and personal relationships.Theorist Mary Daly argued that women would liberate themselves from patriarchal culture if they align themselves with female nature, where there is a link between women and nature. * Modern ecofeminists however highlight the biological basis for women’s closeness to nature in the fact that they bear children and suckle babies. Women cannot live separate from natural rhythms as it operates in and through them. * Ecofeminists believe that women are creatures of nature and men are creatures of culture: their world is synthetic or man-made and a product of human ingenuity rather than natural. * Therefore patriarchy establishes the supremacy of culture over nature where the latter is nothing more than a force to be subdued, exploited or risen above by men. * Cultured man VS natural women. | Deep ecology | This is sometimes called ecocentrism. It is concerned with the impact of human species on the biosphere. For them anthropocentrism as an offence against the principle of ecology.Deep ecologists view nature as the source of moral goodness. * Nature has intrinsic and inherent value not just instrumental value to benefit human beings. * They advocate biocentric equality. Naess expresses this in the idea that all species have an equal right to live and bloom reflecting the benefits of biodiversity. * Deep ecology calls for a change in consciousness specifically an adoption of ecological consciousness.Deep ecology is also associated with a distinctive analysis of environmental degradation and how it should be solved. For deep ecologist nothing less than paradigms change - the change in how we approach and think about the world –will properly address the challenge of environmental degradation.Deep ecologists’ goals: * Wilderness preservation: They believe that the natural world when unspoilt by human intervention is a repository of wisdom and reality. It is different from conservationism In that conservation that wants to protect nature in order to satisfy long-term human ends. * Population control: Deep ecologist argues that a substantial decrease in the human population is the only way of ensuring the flourishing of non-human life. As a result deep ecologists have rejected aid to the developing world because they called for a reduction in birth rates especially in the developing world and argue that immigration from the developing world should be stopped. * Simple living: Deeply colleges believe that humans have no right to reduce richness and diversity of nature except to satisfy vital needs (Naess). Essentially promoting quality-of-life – This implies being inwardly rich but outwardly poor. * Bioregionalism: Deep ecologists want humans to prescribe to the system of bioregionalism where humans organise themselves by bioregions like nations. This will lead to a general support for self-reliant, self-supporting and autonomous communities. |

Industrialisation: Eco-socialism, it is the reason for environmental degradation and the negative impact on the environment
. Industrialisation turns nature and the environment into something that only has exchange value.

Sustainability: Keeping future generations in mind and so It sets clear limits on human ambitions and material dreams.

Post materialism: We are living in a post-materialist age and there is a standard way of living, we are now able to think about humane issues that are not to do with materialism. We are living comfortably and should be able to address issues like gender equality, sex trafficking etc. We no longer have to think about food, health care etc. because we have achieved that and should focus on other topics.

Similar Documents

Free Essay

Practise A2 Exam Questions

...Politics Edexcel Unit 3 and 4 Unit 3 June 2013 Section B Liberal democracy is a contradiction in terms.’ Discuss. To what extent is socialism defined by its rejection of capitalism? ‘The notion of a stateless society is merely an anarchist fantasy.’ Discuss. Section A = Explain the key ideas associated with revisionist socialism. On what grounds have conservatives supported paternalism? Explain the link between liberalism and constitutionalism. Why do anarchists view the state as inherently evil and oppressive? Why did Marx believe that capitalism is doomed to collapse, and how did he think this collapse would occur? Jan 2013 Section B To what extent do conservatives support tradition and continuity? ‘Anarchism is merely an extreme form of socialist collectivism.’ Discuss. To what extent have modern liberals departed from the ideas of classical liberalism? Section A = On what grounds have conservatives justified private property? Explain the link between liberalism and individualism. Why have democratic socialists believed that the victory of ‘gradualism’ is inevitable? On what grounds have anarchists rejected constitutionalism and consent? Explain how the neoliberal and neoconservative views of the role of the state differ June 2012 Section B Conservatism merely reflects the interests of the privileged and prosperous. Discuss To what extent have socialists favoured the common ownership of wealth Liberalism is defined by...

Words: 507 - Pages: 3

Premium Essay

On What Grounds Do Multiculturalists Defend Diversity?

...On what grounds do multiculturalists defend diversity? Diversity is the idea that there is not one overarching and dominant culture, but a multiplicity of cultures. Multiculturalists consider this to be a healthy state of affairs and will benefit a wide variety of groups. Multiculturalists regard diversity as both desirable and as aiding the process of community solidarity and nation unity. They defend diversity because it does not create conflict or instability, but rather reduces the chance of it. The existence of a range of cultures allows society to develop into a tolerant and understanding society that respects the idea of difference. Multiculturalists are obviously very much in favour of this as they want a tolerant society, which ideally has no discrimination based on race, or culture. Diversity is obvious clearly a very big part of multiculturalism as it makes society more accepting as they learn about other cultures. Fear or little understanding develops tension in society, but multiculturalists believe diversity can reverse these problems. Multiculturalists also celebrate diversity as they like the fact that people can have multiple loyalties and identities. This generates social and political cohesion as people are then able to participate in society, as they feel they have a secure identity. Without accepting different identities, people start to feel powerless and turn to extreme measures. This could be, for example, those who took part in the 7/7 bombing’s...

Words: 470 - Pages: 2

Premium Essay

Ideologies

...However, it does not mean that capitalism is a triumph of the world. Jacques mentions that there are many types of Marxism. For instance, orthodox Marxism is produced by the unique history tradition. Therefore, when one specific communism is collapsed, it does not mean that the communism is collapsed. In fact, there still are states that pursue other types of communism. People reflect and become interested in Marxist if capitalism cannot bring them into utopian era. There is no way to say that ideologies are becoming irrelevant to the discussion of politics. Also, All human are political thinkers. We all have difficult thoughts and diverse perceptions when the things happen around us. Modern ideologies such as feminism and ecologism are witnessed. From the observations and judgments, we can find out our own belief of what our world is and what we ought to be. ‘equality , ’rights’ ,’freedom’ ,’justice’ are the expression that always appear in our life. Of course, different ideologists have different point of view. Simply, where people are congregate, there are ideologies. Ideology is definitely a dynamic tool to guide followers’ behaviors to achieve individual and community goals. Also, ideology is a sanctioned set of ideas used to legitimize a regime. (Political Ideologies, 2007) Human always...

Words: 2288 - Pages: 10

Free Essay

An Ecological Reading of Hundred Secret Senses

...动物化与自然回归 ——对《百种神秘感觉》的生态解读 Animalization and Return to Nature An Ecological Reading of The Hundred Secret Senses By QIN Yuanyuan A Thesis Submitted to the School of English and International Studies Beijing Foreign Studies University In Partial Fulfillment of the Requirements For the Chinese American Literature Course Supervised by Professor Pan Zhiming June 2014 Animalization and Return to Nature A Ecological Reading of The Hundred Secret Senses I Introduction Amy Tan, born in 1952, is acclaimed for her lyrically written tales of sensibility and conflicts in Chinese-American mother-daughter relationship, in which generational and cultural divergence is highlighted. Themes of loss and reconciliation, hope and failure, friendship and familial conflict, added with mystic oriental flavor and healing power, have made Tan’s writing emblematic and well-received. Following the publication of The Joy Luck Club (1989), The Kitchen God's Wife (1991), Amy Tan’s third novel The Hundred Secret Senses (1995) again enjoys a high popularity and evokes strong responses from both readers and critics. Despite the fact that The Hundred Secret Senses still exhibits Tan’s trademarks of “a strong sense of place, a many-layered narrative, family secrets, generational conflict, Chinese lore and history”, unlike the previous two that are generally praised, this novel gets mixed opinions. Most reviewers receive the...

Words: 3928 - Pages: 16

Free Essay

Personality Traits and Prosocial Behavior: How Subjective Characteristics May Impact Consumption Habits

...[pic] Dipartimento di Economia e Finanza Cattedra di Marketing Personality Traits and Prosocial Behavior: How Subjective Characteristics May Impact on Consumption Habits Relatore Candidato Prof. Alberto Marcati Giovanni Riefolo Matricola 163531 Anno Accademico 2012/2013 SUMMARY Chapter 1 1.1 A Destructing Species ……………………………………………………........… 2 1.2 The Need For Sustainability And The Green Economy …………………………………………………….…………….….. 5 1.3 A Deeper Insight ………………………………………….……………………….… 8 Chapter 2 2.1 The Extension of The Self Related to a Consumer’s Personality Traits …………………………………………………. 15 2.2 Personality Tests And Dimensions …………………………………………... 19 Chapter 3 3.1 The Survey: Methodology and Outcomes………………………….……… 34 3.2 Technical Analysis And Evaluations …………………………………..…..…. 41 Chapter 4 4.1 Political Insight And Social Normalization ………………………………….. 47 4.2 Conclusions ……………………………………………………………….………..…….. 54 Bibliography ……………………………………………………………………………….………………….. 57 CHAPTER 1 1.1 A DESTRUCTING SPECIES Starting from the 20th century, the human being experienced a tremendous growth, thanks to the introduction of the first automated technologies in the industrial sector (such as the first production chain invented by Ford for mass scale production), along with the huge improvements that...

Words: 16519 - Pages: 67

Premium Essay

Competenca Global

...Insight Report The Global Competitiveness Report 2014–2015 Klaus Schwab, World Economic Forum Insight Report The Global Competitiveness Report 2014–2015 Full Data Edition Professor Klaus Schwab World Economic Forum Editor Professor Xavier Sala-i-Martín Columbia University Chief Advisor of The Global Competitiveness and Benchmarking Network © 2014 World Economic Forum World Economic Forum Geneva The Global Competitiveness Report 2014–2015: Full Data Edition is published by the World Economic Forum within the framework of The Global Competitiveness and Benchmarking Network. Copyright © 2014 by the World Economic Forum Professor Klaus Schwab Executive Chairman All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, or otherwise without the prior permission of the World Economic Forum. Professor Xavier Sala-i-Martín Chief Advisor of The Global Competitiveness and Benchmarking Network Espen Barth Eide Managing Director and Member of the Managing Board ISBN-13: 978-92-95044-98-2 ISBN-10: 92-95044-98-3 Jennifer Blanke Chief Economist This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. THE GLOBAL COMPETITIVENESS AND BENCHMARKING NETWORK Margareta Drzeniek Hanouz, Head of the Global Competitiveness and Benchmarking Network and...

Words: 80461 - Pages: 322

Premium Essay

Leadership Ethics

...TURUN YLIOPISTON JULKAISUJA ANNALES UNIVERSITATIS TURKUENSIS SARJA - SER. B OSA - TOM. 348 HUMANIORA Essays on Business and Leadership Ethics Tuomo Takala TURUN YLIOPISTO UNIVERSITY OF TURKU Turku 2012 ISBN 978-951-29-5010-2 (PRINT) ISBN 978-951-29-5011-9 (PDF) ISSN 0082-6987 Painosalama Oy – Turku, Finland 2012 A note from the writer I was born in 1955 and am a professor of management and leadership at the University of Jyväskylä, with a solid academic track record. My main academic work has been research in the area of business ethics and corporate social responsibility (CSR). Based on my research I have written around a hundred publications, of which about fifty can be seen as scientifically significant, in one way or another. I started as a business leadership major at the University of Jyväskylä in 1977. General studies sparked my interest in philosophy, and in time I became more and more interested in it. I graduated as a Master of Economics in 1982, at which point I had already done Advanced studies in Philosophy. Nevertheless, I did my postgraduate studies in economics and began to study corporate societal responsibility in 1983. At the same time I continued my studies in philosophy and graduated as a M.Sc (Philosophy) in 1986, the same year when I finished my licentiate’s work on societal responsibility for the Business Studies program in the University of Jyväskylä (Ph.D in Economics 1991). At that time, I was already also interested...

Words: 22290 - Pages: 90

Free Essay

Getting

...International Relations Theory The new edition of International Relations Theory: A critical introduction introduces students to the main theories in international relations. It explains and analyzes each theory, allowing students to understand and critically engage with the myths and assumptions behind each theory. Key features of this textbook include: • discussion of all of the main theories: realism and (neo)realism, idealism and (neo)idealism, liberalism, constructivism, postmodernism, gender, and globalization two new chapters on the “clash of civilizations” and Hardt and Negri’s Empire innovative use of narratives from films that students will be familiar with: Lord of the Flies, Independence Day, Wag the Dog, Fatal Attraction, The Truman Show, East is East, and Memento an accessible and exciting writing style which is well-illustrated with boxed key concepts and guides to further reading. • • • This breakthrough textbook has been designed to unravel the complexities of international relations theory in a way that allows students a clearer idea of how the theories work and the myths that are associated with them. Cynthia Weber is Professor of International Studies at the University of Lancaster. She is the author of several books and numerous articles in the field of international relations. International Relations Theory A critical introduction Second edition Cynthia Weber First published 2001 by Routledge Second edition published 2005 by Routledge...

Words: 74303 - Pages: 298

Free Essay

政治學 Uploaded Successfully

...政治學筆記目錄 第一章 政治學概論………………………………………….2 第二章 政治學方法論……………………………………….7 第三章 國家與民族論………………………………………15 第四章 憲法與人權論………………………………………29 第五章 政體論………………………………………………36 第六章 政黨論……………………………………………..56 第七章 選舉制度、政治參與及投票行為…………………65 第八章 民意與溝通…………………………………………76 第九章 利益團體與群眾運動………………………………82 第十章 政府論………………………………………………89 第十一章 政治文化與政治社會化……………………….102 第十二章 全球化與國際政治…………………………….112 第一章 政治學概論 壹、何謂政治? 一、政治的定義 政治,源自拉丁文城邦(polis),就字面意義言指涉城邦中之公共事務,從最廣泛的角度來看,政治是人們透過制定、修正和維繫其生活一般規則的活動。 實際上政治是一種非常複雜的現象,至今尚欠缺一個精密且共同認定的定義,為了盡可能描述政治,學者分別以國家[1]、政府[2]、權力、系統、衝突、決策過程、公領域[3]等各種途徑加以闡述,歸納起來可分成以下四類: (一)政治為規範性目的的實現 政治的目的在實現某些道德標準(如公平正義),或共同規範(如公共利益),歷史上許多政治思想家均從此規範性角度來探討政治,像柏拉圖(Plato)認為政治的任務在建立正義、亞里斯多德(Aristotle)認為政治在實現人類美好之生活。 論者以為,此種意涵可鼓舞政治社群追求這些道德標準的實踐,激起政治社群從關心私利到關心共善;然批評者則指出,實際政治現象中,執政者往往宣示偉大且抽象的道德目標以遂行其私利。 (二)政治為權力現象 拉斯威爾(H. D. Lasswell)和卡普蘭(A. Kaplan)指出,權力是政治最基本的概念,政治即政治行動者權力互動的現象,因此其特別注重「誰得到什麼、何時得到、如何得到」及「議程設定」(agenda setting)對權力運作過程的影響[4]。 政治為權力現象的觀點雖然跳脫國家組織的界線,然有學者批評其對政治範圍做了過大的界定,容易將一切權力互動關係泛政治化[5]。 (三)政治為衝突的管理 政治是在解決衝突,安斯圖茲(Amstutz)指出政治是在處理兩種關於衝突的事務,一類是稀有資源和職位,例如競選、財源分配等;第二類則是(解決衝突)法令規章之發展,像是憲法之修定以及政府運作規則之建立。 (四)政治為政府制定政策的過程 當代政治學者特別重視政府的權威,例如伊斯頓(D. Easton)及倫尼(A. Ranney)認為政治就是對社會價值進行權威性的分配(authoritative allocation of value)。而政府政策之所以具有權威性,主要來自三項特徵: 1.合法性 它根據憲法及法律,經過法定程序而制定,具有法律的效力。 2.普遍性 它可以要求社會全體成員遵守規範。 3.強制性 對於不遵守或違反規範者,可以動用強制力量加以懲罰。 ...

Words: 10136 - Pages: 41

Premium Essay

B2B Brand Management

...B2B Brand Management Philip Kotler ´ Waldemar Pfoertsch B2B Brand Management With the Cooperation of Ines Michi With 76 Figures and 7 Tables 12 Philip Kotler S. C. Johnson & Son Distinguished Professor of International Marketing Kellogg School of Business Northwestern University 2001 Sheridan Rd. Evanston, IL 60208, USA p-kotler@kellogg.northwestern.edu Waldemar Pfoertsch Professor International Business Pforzheim University Tiefenbronnerstrasse 65 75175 Pforzheim, Germany waldemar.pfoertsch@pforzheim-university.de ISBN-10 3-540-25360-2 Springer Berlin Heidelberg New York ISBN-13 978-3-540-25360-0 Springer Berlin Heidelberg New York Cataloging-in-Publication Data Library of Congress Control Number: 2006930595 This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilm or in any other way, and storage in data banks. Duplication of this publication or parts thereof is permitted only under the provisions of the German Copyright Law of September 9, 1965, in its current version, and permission for use must always be obtained from Springer-Verlag. Violations are liable for prosecution under the German Copyright Law. Springer is a part of Springer Science+Business Media springeronline.com ° Springer Berlin ´ Heidelberg 2006 Printed in Germany The use of general descriptive names, registered...

Words: 104254 - Pages: 418