...2 3 4 5 6 7 8 9 Day 5 Day 6 Day 7 Day 8 Day 9 Day 10 Day 11 Day 12 Day 13 Day 14 Day 15 Day 16 Day 17 Day 18 Day 19 Day 20 Day 21 Day 22 Day 23 Day 24 Day 25 Day 26 Day 27 Day 28 Day 29 Day 30 Day 31 Day 32 Day 33 Day 34 Day 35 Day 36 Day 37 Day 38 Day 39 Day 40 Day 41 Day 42 Day 43 Day 44 Day 45 Day 46 Day 47 Day 48 Day 49 6-Jan 7-Jan 8-Jan 9-Jan 10-Jan 11-Jan 12-Jan 13-Jan 14-Jan 15-Jan 16-Jan 17-Jan 18-Jan 19-Jan 20-Jan 21-Jan 22-Jan 23-Jan 24-Jan 25-Jan 26-Jan 27-Jan 28-Jan 29-Jan 30-Jan 31-Jan 1-Feb 2-Feb 3-Feb 4-Feb 5-Feb 6-Feb 7-Feb 8-Feb 9-Feb 10-Feb 11-Feb 12-Feb 13-Feb 14-Feb 15-Feb 16-Feb 17-Feb 18-Feb 19-Feb 20-Feb 21-Feb 22-Feb 23-Feb 24-Feb 25-Feb 26-Feb 27-Feb 28-Feb Weeks Week 1 Week 2 Week 3 Week 4 Week 5 Week 6 Week 7 Week 8 SCHAUMBURG COMMUNITY CHURCH THROUGH THE BIBLE IN ONE YEAR Passages 1st Passage 2nd Passage (Old Testament) (New Testament) Genesis 1:1-2:25 Luke 5:27-39 Genesis 3-5 Luke 6:1-26 Genesis 6:1-7:24 Luke 6:27-49 Genesis 8-10 Luke 7:1-17 Genesis 11 Luke 7:18-5 Genesis 12 Luke 8:1-25 Genesis 13:1-14:24 Luke 8:26-56 Genesis 15 Luke 9:1-27 Genesis 16 Luke 9:28-62 Genesis 17 Luke 10:1-20 Genesis 18 Luke 10:21-42 Genesis 19 Luke 11:1-28 Genesis 20 Luke 11:29-54 Genesis 21 Luke 12:1-31 Genesis 22 Luke 12:32-59 Genesis 23 Luke 13:1-17 Genesis 24 Luke 13:18-35 Genesis 25 Luke 14:1-24 ...
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...Bible Reading Plan - Read the Bible in 90 Days | Day | Old Testament | New Testament | 1 | Genesis 1–5; Job 1–6 | Matthew 1–3 | 2 | Genesis 6–10; Job 7–12 | Matthew 4–6 | 3 | Genesis 11–15; Job 13–18 | Matthew 7–9 | 4 | Genesis 16–20; Job 19–24 | Matthew 10–12 | 5 | Genesis 21–25; Job 25–30 | Matthew 13–15 | 6 | Genesis 26–30; Job 31–36 | Matthew 16–18 | 7 | Genesis 31–35; Job 37–42 | Matthew 19–21 | 8 | Genesis 36–40; Psalms 1–6 | Matthew 22–24 | 9 | Genesis 41–45; Psalms 7–12 | Matthew 25–26 | 10 | Genesis 46–50; Psalms 13–18 | Matthew 27–28 | 11 | Exodus 1–5; Psalms 19–24 | Mark 1–3 | 12 | Exodus 6–10; Psalms 25–30 | Mark 4–6 | 13 | Exodus 11–15; Psalms 31–36 | Mark 7–9 | 14 | Exodus 16–20; Psalms 37–42 | Mark 10–12 | 15 | Exodus 21–25; Psalms 43–48 | Mark 13–14 | 16 | Exodus 26–30; Psalms 49–54 | Mark 15–16 | 17 | Exodus 31–35; Psalms 55–60 | Luke 1–3 | 18 | Exodus 36–40; Psalms 61–66 | Luke 4–6 | 19 | Leviticus 1–5; Psalms 67–72 | Luke 7–9 | 20 | Leviticus 6–10; Psalms 73–78 | Luke 10–12 | 21 | Leviticus 11–15; Psalms 79–84 | Luke 13–15 | 22 | Leviticus 16–19; Psalms 85–90 | Luke 16–18 | 23 | Leviticus 20–23; Psalms 91–96 | Luke 19–21 | 24 | Leviticus 24–27; Psalms 97–102 | Luke 22–24 | 25 | Numbers 1–5; Psalms 103–108 | John 1–3 | 26 | Numbers 6–10; Psalms 109–114 | John 4–6 | 27 | Numbers 11–15; Psalms 115–120 | John 7–9 | 28 | Numbers 16–19; Psalms 121–126 | John 10–12 | 29 | Numbers 20–23; Psalms 127–132 | John...
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... Daniel Tomberlin November 20, 2001 COGTS Box # 247 The Hebrew name for Genesis is bƒreÕµ séû tÆ ,_ preferably translated “by way of beginning”1 which is also the overarching theme of the book - the beginnings of the creation of the universe, of humanity and human civilization, and of a covenant people of God. The traditional outline of Genesis is to divide the book into two major sections: Primeval History (chapters 1-11) which is universal in scope and serves to demonstrate the unity of humanity; and Patriarchal History (chapters 12-50) which is particular in scope and serves to present God’s concern for a covenant people. Gordon Wenham offers a similar outline: the origin of the world (chapter 1); the origin of the nations (chapters 2-11); and the origin of Israel (chapters 12-50).2 An outline that better serves the theological themes of Genesis is to present the book in three major sections: generation (chapters 1-2) which reveals God as Creator of the universe and all life therein; degeneration (chapters 3-11), which reveals the fall of the first human family and the continued downward spiral of human civilization; and regeneration (chapters 12-50) in which we are introduced to Abram, the friend of God, the father of the faithful, through whom we are given the promise of eschatological salvation. The major theme of beginnings is evident not only in the message of Genesis, but it is also demonstrated by its natural literary structure which...
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...convertido en un hombre «nacido de una mujer». (V.D.) 1 Apocalipsis 22, 1-7 Salmo 94 Lucas 21, 34-36 2 1º de Adviento Jeremías 33, 14-16 Ciclo “C”: año impar Salmo 24, 4bc-5ab. 8-9. 10 y 14 Lucas 21, 25-28. 34-36 3 San Francisco Javier Presbítero Isaías 2,1-5 Salmo 121 Mateo 8,5-11 Isaías 11,1-10 Salmo 71 Lucas 10,21-24 4 San Juan Damasceno Presbítero y Doctor Isaías 25,6-10a Salmo 22 Mateo 15,29-37 5 Isaías 26,1-6 Salmo 117 Mateo 7,21.24-27 6 Isaías 29,17-24 Salmo 26 Mateo 9,27-31 7 Salmo 97 Efesios 1,3-6.11-12 Lucas 1,26-38 8 15 Eclesiástico 48,1-4.9-11 Salmo 79 Mateo 17,10-13 9 2º de Adviento Salmo 125, 1-2ab. 2cd-3. 4-5. 6 Filipenses 1, 4-6. 8-11 Lucas 3, 1-6 San Ambrosio La Inmaculada Concepción Obispo y Doctor Génesis 3,9-15.20 Baruc 5, 1-9 10 2ª Semana de Adviento Isaías 35,1-10 Salmo 84 Lucas 5,17-26 Isaías 40,1-11 Salmo 95 Mateo 18,12-14 11 Eclesiástico 24,17-22 Sal: Lucas 1,46-55 Lucas 1,39-48 12 Nuestra Señora La Virgen de Guadalupe Isaías 41,13-20 Salmo 144 Mateo 11,11-15 13 Santa Lucia Virgen y Mártir Isaías 48,17-19 Salmo 1 Mateo 11,16-19 14 San Juan de la Cruz Présbitero y Doctor 16 3º de Adviento Sofonías 3, 14-18a Sal: IsaÍas 12, 2-3. 4bcd, 5-6 Filipenses 4, 4-7 Lucas 3, 10-18 17 3ª Semana de Adviento Génesis 49,2.8-10 Salmo 71 Mateo 1,1-17 Jeremías 23,5-8 Salmo 71 Mateo 1,18-24 18 Jueces 13,2-7.24-25a Salmo 70 Lucas 1,5-25 19 Isaías 7,10-14 Salmo 23 Lucas 1,26-38 20 Cantar 2,8-14...
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...tell you about how Babylonian God decided to end all life except for the ark dwellers with a great flood. Their God believed by the Babylonians to be the ‘god’ who created the earth and had Utnapishtum to construct the six story square ark. God (or several gods in the Gilgamesh account) decided to destroy humankind because of its wickedness and sinfulness (Genesis 6:5–7). • A righteous man (Genesis 6:9) was directed to build an ark to save a limited and select group of people and all species of animals (Noah received his orders directly from Jehovah God, Utnapishtim from a dream). • Both arks were huge, although their shapes differed. Noah’s was rectangular; Utnapishtim’s was square and they both contained single doors with at least one window • A great rain covered the land and mountains with water, although some water emerged from beneath the earth in the biblical account (Genesis 7:11). • Biblical flooding was 40 days and nights (Genesis 7:12), while the Gilgamesh flood was much shorter (six days and nights). • Birds were released to find land (a raven and three doves in the biblical account, Genesis 8:6–12; a dove, swallow, and raven in the other). • After the rains ceased, both arks came to rest on a mountain, Noah’s on...
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...Timothy 3:16; 2 Peter 1:21 B. Infallibility (Inerrancy) - The Scriptures, being inspired, are incapable of error. 2 Peter 1:21; Hebrews 6:18 C. Complete (Plenary) - The canon of the Scriptures (66 Books - the 39 of the Old Testament and 27 of the New Testament) was completed with the writing of the Book of the Revelation and there will be no further Scripture (written) revelation from God. Revelation 22:18 D. Preservation - God has promised to preserve His Word, and the Scriptures that we have today are the Words of God. Psalm 119:89; Matthew 24:35; 1 Peter 1:23 E. Authority - The Bible is the sole authority for faith and practice for the Believer. 2 Timothy 3:16; James 1:21-22; 1 Samuel 15:22 F. Translations - While not inspired, as are the autographs, a translation based upon, and accurate to the preserved copies of the autographs (those of the Hebrew Masoretic Text of the Old Testament and the Textus Receptus of the New Testament) is the Word of God and is, with consideration being given to typographical error, Infallible, Plenary, and Authoritative. II. The Godhead (Theology Proper) A. The Trinity - The Bible declares one God eternally existing in three persons: the Father, the Son, and the Holy Spirit. These three are co-equal in power and glory and have the same attributes and perfections. Genesis 1:26; Deuteronomy 6:4; Matthew 28:19-20; 1 John 5:7 B. God the Father 1. His Person - God the Father is personal and sovereign, perfect in holiness, infinite...
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...Essay Question 1: Biblical Worldview Rationale for the Biblical Worldview Essay Genesis 1-11 gives an excellent explanation of the beginning of many important realities which are some of the world’s most highly discussed topics including creation, existence, identity, relationships, early nations and civilizations. Genesis teaches of the natural world through the scriptures found in Genesis chapters 1 and 2 with the creation. Genesis chapters 3-5 tell of the fall of Adam and Eve into sin and how it would affect human relationships with each other and God. Genesis chapters 6-9 tell of the growing power of sin and God’s intent to restore creation through the Noahic covenant after the Great Flood. Finally in Genesis chapter 10 there is the table of nations as they descended from Noah’s sons, Genesis 11 speaks of the tower of Babel and begins to introduce Abram’s family beginning with his father Terah. Genesis chapters 1-11 provide lots of information pertinent to the rest of the bible and the way things are to be carried out across the nations. The Creation begins in Genesis 1:1, the first day, God creates the heavens and the earth but seen the earth as formless and empty, then its continued in verse 3 with God creating light and separating light (day) from darkness (night). In verse 6, the second day, God creates a vault (sky) to separate the water from water and in verses 9 and 10, the third day, dry ground appears it is called land and the water is called seas then God...
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...Gen 1:1-2:4a World Behind the text Historical and Cultural Context Genesis illustrates the way Biblical writers J (Yahwist), E (Elohist) and P (Priestly) drew upon the cultural and religious legacy of the Ancient Near East (ANE) along with its stories and imagery and transformed it to conform to a new vision of a non-mythological God and a monotheistic, superior religion. “The Pentateuch developed against the background of the Ancient Near Eastern culture first cultivated in and spread by Sumerian, Assyrian, and Babylonian empires”. This exemplifies how Israelite religion, was “shaped by responses to and reactions against this culture due both to contacts with neighboring Canaanites and to conflicts with Assyrian and Babylonian empires”. Genesis 1:1-2:4a can therefore be said to reflect the “Babylonian account of creation, which we call Enuma Elish…known from at least 1700 BCE,” “predating the earliest text of Genesis by at least a millennium.” In both Genesis and the ancient Babylonian myth, water is divided into upper and lower waters. The Enuma Elish is recorded on seven tablets and the Genesis account is completed in seven days. The Babylonians created humans to serve as slaves yet in Genesis God creates humans in the likeness of the divine. The Priestly source penned the creation story with the intent of being a “monumental historiographic composition…with the purpose of portraying both the beginnings of mankind and Israel in the spirit of a monotheistic concept...
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...Biblical Worldview: Genesis 1-11 Djuan Henson BIBL 105-D05 November 9, 2015 Biblical Worldview: Genesis 1-11 My biblical worldview is somewhat hard to explain knowing the complicity of the bible. It is one thing to understand a biblical worldview and another thing to have one. In order to have one, one must have knowledge of the sovereignty of God and of the life, death, and resurrection of His son, Jesus Christ. It is with patience and great prayer and purpose that I read the first 11 chapters of the book of Genesis, which is the “beginnings.” The first 11 chapters create the stage of God’s creation of the earth, mankind, and everything in the earth. God offers the reader of Genesis His incredible story of creating man from the dust of the earth and the penalty of sin and disobedience. Genesis 1-11 is both personable and grounded theologically, it’s a story of faith, a story of family, a story of God and man. It is both challenging to the flesh and pleasing to the heart. In Genesis 1-11 God reveals Himself to man as the Almighty God and goes from the creation to the flood. When I read Genesis 1-11 I was given enough information to realize that the same God who created man was able to destroy that which He created. I know understand how the world was created, how man and woman were formed, how civilization begin. It is my prayer that my worldview be consistent with the worldview of the one who created the world. In Genesis, it is very clear God had a plan and a purpose...
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...Bridgett Traylor ENGL 2111- 12 Mrs. Schmitt 18 February 2016 The Same or Just Coincidence? One may wonder how a biblical narrative and an ancient Mesopotamian epic could have anything in common, as biblical narratives, such as the Flood in Genesis, are written by divine inspiration and ancient Mesopotamian writings, such as "The Epic of Gilgamesh," are steeped in mythology and written solely by human hand. Although fundamental differences are present in the two, the Flood in Genesis and "The Epic of Gilgamesh" also feature distinct parallels. At first glance, the discrepancies between "The Epic of Gilgamesh" and the Flood in Genesis appear to overpower any resemblances perhaps perceived as coincidences. However, further inspection uncovers startling similarities in these two accounts of the Great Flood, leading many to believe that the parallels are not coincidences at all. The story of the Flood in Genesis was first written as part of the Old Testament by the Jewish people. However, it is predated by far by the story "The Epic of Gilgamesh," a story that originates in the same area that holds many striking similarities to the tale of the Flood in Genesis. Though the story is modified to accommodate new characters, many properties of the story are similar, from small details like the creatures that are used as scouts to the religious purpose of the flood itself. For example, both the flood stories start with the characters receiving specific building instructions for a ship...
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... August 15th, 2014 Contents Introduction 1 Gap Theory 1:1 and 1:2 2 Gap Theory Chapters 2 and 3 5 Before Creation 8 Conclusion 10 Introduction Before Genesis 1:1 God created the heaven of heavens (Nehemiah 9:6) with angels so numerous no one could count (Revelation 5:11). One of God’s most cherished creations, Lucifer, was placed in charge of guarding his royal thrown (Ezekiel 28:12-16). One day Lucifer took pride in his own beauty and his heart was filled with pride (Ezekiel 28:17). He began to think highly of himself and began to think wrongly of God. He began to take what rightfully belonged to God and began to put himself in God’s place. For the first time in all creation, one of his own had sinned against him. God judged him accordingly and placed him in the lake of fire (Matthew 25:41). The sacred scriptures tell us that after the fall, Lucifer was thereafter known as the Devil or the accuser. One question that remains to be answered is this: when did this event occur? Some theologians claim that Satan’s fall occurred before Genesis 1:1. Others contend that there was a gap that took place between Genesis 1:1 and Genesis 1:2. Yet others make the claim that Lucifer’s fall took place between Genesis 2 and Genesis 3. Little scriptural evidence exists to answer the question of when the fall happened. Some suggest the silence of scripture on this topic is done on purpose by Moses to protect the newly faithful Israelites...
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...The Rejuvenation Project from Different Views Within Ch. 6 of Genesis we see the clear distinction between the two J and P authors. In Genesis 6:6 we see the full anthropomorphic character of Yahweh who is sorrowful and regrets his creation of man. This is in full contrast to Gen 6:11 where there is no mention of anthropomorphism in relation to God. What sticks out most, in relation to the different images of Yahweh or God, is the reasons given as to why the earth is being destroyed. In the J source it states “…that every inclination of the thoughts of their hearts were only evil continually” while in the P source it states in Gen 6:11 “[n]ow the earth was corrupt in God’s sight, and the earth was filled with violence”. The J source is concerned with the intent of the actions of man, what the root cause of the corruption is. The P source is concerned with...
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...1. Genesis 1-3. The Bible talks of beginnings and God is already there (He is not a born god as with Greeks). 1. List the six days of creation and say what happens in each. 1) On the first day God created the Earth, which at the time would have been a giant ball of water, and He divided light from darkness. “Formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters.” (Genesis 1:1-5) 2) On day two God separated the water from the air. God made the expanse and separated water from water, He called “the expanse sky.” (Genesis 1:6-8) 3) On the third day God created the land and plants. Moving all water to one place that allowed dry ground to appear. He called this dry ground land and he called the gathered water seas. Thus, allowing land to produce vegetation: “seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” (Genesis 1:9-13) 4) On the fourth day God created the stars and the sun. Creating two great lights, “the greater light to govern day, and lesser light to govern night.” (Genesis 1:14-19) 5) On day five fish and birds were created. Living birds flying above the expanse sky and the great creature in the expanse sea. God blessed them and said, “be fruitful and increase in number and fill the water in the seas, and let the birds increase on earth.” (Genesis 1:20-23) 6) On the sixth day of creation, land animals and man were created. At this time there...
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...MODULE ONE AN INTRODUCTION TO GENESIS Bible Topics | * Mosaic Authorship * Dating of Genesis * Purpose of Writing * Theological Themes of Genesis | People to Know | Places to Know | Terms to Know | SpinozaAstruc | | Documentary TheoryCovenant History | Study Questions: Answer the following questions (based on the reading), save it and then submit it to the professor. 1. What is the Documentary Theory? The Documentary Source Theory states the belief that Torah was not written by Moses, but rather, four independent authors. (Ch. 1 Pg. 21 ) 2. Give the “contributions” Spinoza and Astruc made to this theory. Spinoza developed a "higher criticism" of the Bible to analyze its contents internally, rather than through the text, which is tagged "lower criticism". (Ch.1 Pg. 21) 3. How does Davis refute this theory? Because it takes everything God made as a farse considering there is scientific evidence to back up this theory 4. Give several examples of external evidences for Mosaic authorship? The external evidences are contained with in the Torah, which contains references to Mosaic authorship. Exod. 17 :14; 24:4; 34:27; Num. 33:1, 2; Deut. 31:9. Numerous references :n the New Testament also allude to Mosaic authorship, and many are direct quotes from Christ Him- self. For example, Jesus asked the Sadducees, "Have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God...
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...Liberty University Interpretive Paper A paper submitted to Professor Stephen Layne In partial fulfillment of the Requirements for GENESIS BIBL150 Willmington School of the Bible By BARBARA CROWDER Lynchburg, Virginia FRIDAY January 30, 2015 Genesis 14:18 “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.” Who was Melchizedek? Is he historical character or “something” other? Matthew Henry’s Commentary points out that the belief of the rabbinical writers was that Shem, Noah’s son, was the king and priest named Melchizedek in Genesis 14:18. Henry questions why would Shem change his name to Melchizedek and how did he come to settle in Canaan. Christian writers have thought that this was an appearance of the Son of God himself, our Lord Jesus. Henry underlines the possibility that no mere man could be without a father and a mother, without descent, or having a beginning or and ending (Hebrews 7:3), or that Christ should be a priest after the order of any mere man, or that a man in the priesthood should so far greater than that of Aaron the first priest assigned by God (Exodus 28:1). The most popular opinion, according to Henry, is that Melchizedek was a Canaanitish prince that believed in the one true God. This Canaanitish prince reigned in Salem (thought to be Jerusalem). Henry debunks this theory also by questioning why Melchizedek’s name only appear in the story of Abram, and “why Abram...
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