...‘Ideologies have become irrelevant to the discussion of politics since the collapse of the communism in East Europe.’(Fukuyama francis,1989) I disagree with this statement in a large extent. Overview Fukuyama published the idea of ‘end of ideology’, which became a controversial issue in 1989. No doubt, fascism and communism had both lost their appeal after the collapse of the communism in east Europe. In the postwar period, the three ideologies-liberalism, socialism and conservation –came to accept the common goal of capitalism. ( Lee, 1990) However, it does not mean that capitalism is a triumph of the world. Jacques mentions that there are many types of Marxism. For instance, orthodox Marxism is produced by the unique history tradition. Therefore, when one specific communism is collapsed, it does not mean that the communism is collapsed. In fact, there still are states that pursue other types of communism. People reflect and become interested in Marxist if capitalism cannot bring them into utopian era. There is no way to say that ideologies are becoming irrelevant to the discussion of politics. Also, All human are political thinkers. We all have difficult thoughts and diverse perceptions when the things happen around us. Modern ideologies such as feminism and ecologism are witnessed. From the observations and judgments, we can find out our own belief of what our world is and what we ought to be. ‘equality , ’rights’ ,’freedom’ ,’justice’ are the expression...
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...Russia and its Rulers 1855-1964 An overview This overview The Nature of Russian Government Ideology Structures and Institutions Opposition The nature of opposition and how it changed Repression as a way of controlling opposition Reform as a way of controlling opposition Social and Economic Change In the countryside In the towns and cities War and Revolution and the development of Government Government - Ideology Strong continuity in autocratic Tsarist rule 1832 Fundamental Laws (Nicholas I) “The emperor of all Russians is an autocratic and unlimited monarch: God himself ordains that all must bow to his supreme power, not only out of fear but also out of conscience” 1906 Fundamental Laws (Nicholas II) “The All-Russian Emperor possess the supreme autocratic power. Not only fear and conscience but God himself commands obedience to his authority” Government - Ideology Subtle changes in the extent to which different Tsars were autocratic. 1861 Emancipation Edit (Alexander II) Though Alexander II used his autocratic powers to enact the edict, this was only after a long period of discussion and consultation with his nobles, which started in 1856. 1881 “The Reaction” of Alexander III to his father’s assassination. Under the influence of Pobodonostev, who believed that most Russians were incapable of understanding the complexity of the world, and therefore could not be given freedom, or the vote...
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...used multiple times within the paper and will be referenced in almost every section. Therefore, to avoid repetition, sources will only be listed once under the section it is first properly introduced and discussed in. Introduction (1 paragraph): The introduction will serve to be an overlay of what the paper will be discussing about. It will give a brief history of what vagrancy is and how laws regarding vagrants will be described within the introduction to give the reader some insight into the topic of the essay. This section will also go into a brief overview of Marxism theory and Chambliss’ analysis of vagrancy laws and how they serve to benefit the ruling classes and keep the structure of the classes. It will end with a few examples of how Marxism aligns with vagrancy laws, such as the situation with Occupy Toronto in 2011 and panhandling laws. Section 1 (1~2 paragraphs): This section will go further into depth about Marxism and Chambliss’ reasoning as to why he believes that vagrancy laws are in favour of the ruling class. It will serve as background information in regards to the main argument of the paper, as to why Occupy Toronto was an example as to why the law is unfair and not in favour of the lower classes. Chambliss, William. "Elites and the creation of criminal law." Sociological readings in the conflict perspective. Massachusetts: Addison-Wesley, 1973. 430-444. Print. This is a course material source and a foundation of the essay, as it will exemplify as to how...
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...This essay intends to identify and explain the basis of the critical political economy approach to media analysis. This task will be achieved by first delivering a brief historical overview of this scholarly discipline. Additionally, and by way of a thorough inquiry of the pertinent literature, this paper will highlight the critical boundaries of this Marxist social theory. Moreover, this essay will contend that in an attempt to overcome these perceived limitations, contemporary proponents of the critical political economy of the media have in fact adopted a conciliatory position with the cultural studies approach. Indeed, this paper will deliver an understanding of the emergence of critical theory in social analysis. Consequently, through...
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...Over the past decades, there has been different explanation of social class. In which sociologist describes social classes as a form of social stratification. For the purpose of this assignment, I will be critically analysed the various perspectives of social class and its impacts on society. However, this essay will analyse three major perspectives of social class, which are Marxism, Functionalism and Weberian. The impacts of social stratification an individual’s life chances and finally explains and evaluate social classification and their usefulness to the society. Social Class refers to a group of people who share a similar economic status, such as an occupation. According to the Oxford dictionary, social class is a system whereby people are divided into groups based on perceived social, cultural and economic status. However, social stratification is an element of social class, which is usually defined by sociologist as an inequality of uneven distribution of power, prestige and wealth. The structure of stratification use culture, social mobility and life chances, to report the issues of social inequalities Haralambos and Holborn (2013). The Marxists perspective of social class pioneered by Karl Marx (1972), the Marxists perspective focuses on the social strata drawn from the relationship of social groups to the means of construction, rather than social inequality in general. Marx’s classical definition, opposing proletarians and bourgeois in the society on...
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...Lawrance, Alan. China Under Communism. London: Routledge, 1998. Internet resource. This text examines how Marxism took root, flourished and developed within the context of an ancient Chinese civilization. Through analysis of China's history and traditional culture, the author explores the nature of Chinese Communism and how it has diverged from the Soviet model. This book also provides insight into the changing perceptions Westerners have of the Chinese, and vice versa. Features include: assessment of controversial issues - The Great Leap Forward, the Cultural Revolution and Mao's record; coverage of gender and family, ethnicity, nationalism, and popular culture; and the long historical context. This evaluation details how China's political and economic policies have been inextricably linked, and assesses past failures and successes, as well as major problems for the future. White, Stephen. Communism and Its Collapse. London: Routledge, 2001. Internet resource. Ranging from the Russian revolution of 1917 to the collapse of Eastern Europe in the 1980s this study examines Communist rule. By focusing primarily on the USSR and Eastern Europe Stephen White covers the major topics and issues affecting these countries, including: * communism as a doctrine * the evolution of Communist rule * the challenges to Soviet authority in Hungary and Yugoslavia * the emerging economic fragility of the 1960s * the complex process of collapse in the 1980s. Huibing, Zhao, and Zhu Jiangnan. "Social...
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...THE PROBLEM WITH WORK A JOHN HOPE FRANKLIN CENTER BOOK THE PROBLEM WITH WORK Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries KATHI WEEKS Duke University Press Durham and London 2011 © 2011 Duke University Press All rights reserved Printed in the United States of America on acid-free paper co Designed by Heather Hensley Typeset in Minion Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. THIS BOOK IS DEDICATED WITH LOVE TO JulieWalwick (1959-2010) Contents ix Acknowledgments INTRODUCTION i The Problem with Work i CHAPTF1 37 Mapping the Work Ethic CHAPTER 2 79 Marxism, Productivism, and the Refusal of Work CHAPTER 3 113 Working Demands: From Wages for Housework to Basic Income CHAPTER 4 151 "Hours for What We Will": Work, Family, and the Demand for Shorter Hours 5 CHAPTER 175 The Future Is Now: Utopian Demands and the Temporalities of Hope EPILOGUE 227 A Life beyond Work 235 255 Notes References 275 Index Acknowledgments thank the following friends and colleagues for their helpful feedback on versions of these arguments and portions of the manuscript: Anne Allison, Courtney Berger, Tina Campt, ChristineDiStefano, Greg Grandin, Judith Grant, Michael Hardt, Stefano Harney, Rebecca I would like to Karl, Ranji Khanna, Corey Robin...
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...Greenhead College SCLY 4: Crime and Deviance with Methods in Context Remember: You have to revise everything, because you have no choice on the exam paper. The specification 1 Different theories of crime, deviance, social order and social control * Different definitions of crime, deviance, social order and social control * The distinction between sociological theories of crime and other theories (eg biological, psychological); crime and deviance as socially constructed * Functionalist theories of crime: Durkheim, anomie, collective conscience; Merton’s strain theory; manifest and latent functions; functionalist subcultural theories * Marxist and neo-Marxist theories of crime: classical Marxism, laws reflecting class interests; Neo-Marxism, hegemony, the CCCS studies, critical and new criminology * Interactionist theories of crime: labelling theory, the self-fulfilling prophecy * Feminist theories of crime: patriarchy, male control of women’s lives * Control theory and other contemporary approaches to crime: social bonds, communitarianism, situational prevention; postmodern theories; Foucault on individualisation and surveillance * Realist theories: New Left Realism and Right Realism * The relevance of the various theories to understanding different types of crime, and their implications for social policy. 2 The social distribution of crime and deviance by age, ethnicity, gender, locality and social class, including recent patterns...
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...Greenhead College SCLY 4: Crime and Deviance with Methods in Context Remember: You have to revise everything, because you have no choice on the exam paper. The specification 1 Different theories of crime, deviance, social order and social control * Different definitions of crime, deviance, social order and social control * The distinction between sociological theories of crime and other theories (eg biological, psychological); crime and deviance as socially constructed * Functionalist theories of crime: Durkheim, anomie, collective conscience; Merton’s strain theory; manifest and latent functions; functionalist subcultural theories * Marxist and neo-Marxist theories of crime: classical Marxism, laws reflecting class interests; Neo-Marxism, hegemony, the CCCS studies, critical and new criminology * Interactionist theories of crime: labelling theory, the self-fulfilling prophecy * Feminist theories of crime: patriarchy, male control of women’s lives * Control theory and other contemporary approaches to crime: social bonds, communitarianism, situational prevention; postmodern theories; Foucault on individualisation and surveillance * Realist theories: New Left Realism and Right Realism * The relevance of the various theories to understanding different types of crime, and their implications for social policy. 2 The social distribution of crime and deviance by age, ethnicity, gender, locality and social class, including recent patterns...
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...Name: SCLY 1: Families and Households Revision Notes 2011-12 By the end of this unit you should be able to * answer any question on families and households ! Key definitions: A family is usually a group of people related by marriage or blood. A household is a person living alone or a group of people living together who may or may not be related. Theories of the family From the specification: The relationship of the family to the social structure and social change * Functionalist views: the importance of the nuclear family, the universality of the family, changing functions, how the nuclear family ‘fits’ modern society. * Marxist views: the family as part of the ideological state apparatus, as an agent of social control. * Feminist views: patriarchy; liberal, radical and Marxist feminism. Consensus/Positive views of the family | Conflict/critical views of the family | * Functionalist theories: the family performs positive functions for individuals and society * New Right theories: the family is the cornerstone of society, but it is under threat | * Marxist theories: the family provides important functions for capitalism * Feminist theories: the family reinforces gender inequality and patriarchy | Functionalist theories GP Murdock | Evaluation | Murdock argues that the family is a universal institution (it exists everywhere) that performs four major functions: * Stable satisfaction of the sex drive with the same partner, preventing the...
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...ESSAY – ‘What is the Marxist theory of the state and how might it be criticised?’ Introduction Marxism first arose in 1987 when Marx and Engels were commissioned to write the manifesto for the political party of radical workers, The Communist League; this political party was formed in order to create a unity of the ‘working men’, in favour of the creation of a classless society. The purpose of The Communist Manifesto, and much of Marx’s early writings on the state, was to promote social change, in refutation to Hegel’s theory of the dialetic. This is achieved through the construction of a materialist interpretation of the state as ‘the active, conscious and official expression (of) the present structure of society' (Collected Works, 3, p. 199). Marx’s ultimate aim was to “lay bare the economic law of motion of modern society.” (Marx, Capital [1867] 1965, p10), which is to… This essay will explain and analyse Marx’s theory of state, a nd assess the legitimacy of the theory through criticisms. Marx’s theory of history/state: History is a study of past events in human affairs; Marx believes that historical events are driven forward by changing economic factors within the ‘base’ of society. According to Marx, human society is made up of two measures: a base and a superstructure. The superstructure is the set of 'non-economic institutions whose character is explained by the nature of the economic structure (the base).' (G. A. Cohen Karl Marx's Theory of History: A Defence pp 216...
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...English 1020-L22 November 3, 2013 Cultural Analysis-“From Silence to Words: Writing as Struggle” “From Silence to Words: Writing as Struggle” is an essay written by Min-Zhan Lu, in which she describes the effects, both positive and negative, she experienced while trying to obtain somewhat of a balance, between the learning techniques and language forced on to her and her sisters by their parents, and the education and language taught and enforced by their country, China. Lu describes the emotional strain, confusion, and the political persecution she experienced, beginning at the young, tender age of four years old, the year after the Communist Revolution of 1949. For many years, the only memories Lu had were of the many hardships she faced during the years of getting her education, which made it difficult to recall the benefits of her education. While writing this essay, Lu was forced to reflect over these particular years of her life and the effects it had on her, both good and bad. She finally realized that as hard as it was to endure these hardships, personal benefits resulted from these difficult times as well. Lu explains her revelation by stating, “My understanding of my education was so dominated by memories of confusion and frustration that I was unable to reflect on what I could have gained from it” (148). One of the benefits Lu gained was growth, in both her reading and writing skills, by persevering through the confusion and frustration during that time. ...
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...Marx, K. & F. Engels ‘Bourgeois and proletarians’ Tom Considine Marx, K. & F. Engels (1972 [1848], p.1) said ‘The history of all hitherto existing society is the history of class struggles.’ (Marx, K. & F. Engels 1972 [1848], p.1) This is the opening text from Marx and it is the theme of the rest of the chapter. Marx writes of the oppression of the proletarians and how the capitalist bourgeoisie have commodified them. He describes his disapproval for the capitalists stating that there is revolt from the proletariats due to the exploitation that was taking place, this would be the same for any capitalist society. Throughout the text there is the overriding idea that society would benefit with equality and public ownership (socialism). Then I will discuss the argument in favor of capitalism and the argument against socialism. The main concept of this text is that the capitalist society will always self destruct because of the tensions that occur between the bourgeois and proletarians. This tension is caused by the exploitation of the laborers, who work very hard for very little. Marx demonstrates that capitalism can be a destructive thing as it decreases a whole societies relationships to one that is based on greed and money. Anyone that once had a highly regarded job such as a doctor or lawyer is now a wage-laborer working in the industrial sector for the capitalists. His idea of a functioning economy is one that has societies working in cooperation with one another without...
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...Marx’s on Religion Karl Marx’s thought of religion as destructive in his theory of socialism. He went as far as calling it the opium of the people. He felt that religion exploited people and prevented them from their true destinies. In Marx’s theory he separate people into two social classes the bourgeoisie and the proletariat. That is they are the owners of businesses and the workers. In Marx’s theory he believed the bourgeoisie created religion to oppress the proletariat. He thought that it was created to keep the proletariat docile and accepting to the way things were. Marx’s also contended that region was an enemy to his socialist revolutionary state. This was base on that religion was sedating and misdirecting so being it was taking away from the proletariat rising and moving forward toward the perfect classless society. Now although Marx believed religion, was created by the bourgeoisie I tend not to agree with this theory. Religion was created long before the bourgeoisie. As we know religion has roots to the beginning of time. It is not to use to keep people in line as explained by Marx. People have used religion for various reasons whether it is for an explanations for why things happen, for a spiritual well being or for attaining eternal life. I do not believe it can be used a trickery so to speak to keep people in line. Of coarse I am sure it can be if one tries to manipulate it. I guess you may see this within some cults. But Marx was talking about society...
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...Marxist explanations of crime and deviance, like their work on other areas like the family and education, rest on an economic and structural analysis of society that sees a class struggle between the proletariat and the bourgeoisie. This struggle comprises the attempts by the proletariat to free themselves from the domination of the bourgeoisie as they seek to take over the means of production. David Gordon argues that crime is an inevitable product of capitalism and the inequality that it generates. He argues that inequalities in wealth and income create poverty and homelessness for the working class and crime is a rational response to these problems. This idea is supported by research which shows property crime rising during recession. Gordon suggests capitalism encourages values such as greed and materialism which are conducive to all classes committing crime. Such values promote non-economic crimes such as violence, rape, child abuse, vandalism and hooliganism because inequalities in wealth and power lead to frustration, hostility, envy and alienation for some members of the working class who may commit crime in an attempt to retrieve power and status. This theory argues that it is surprising that there is not more working class crime. The idea explained is one of continual conflict and of crime being a continuation or extension of the class battle. However, critics point out that such a view is a bit sweeping, and that the whole of the working class isn’t in revolt...
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