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Moral Theology of Healthcare

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Theology is defined as “the methodical effect to understand and interpret the truth of revelation.” Moral theology is “the field of theology which studies and teaches how Christians (and others) ought to live.” Moral theology is drawn from the Bible, specifically the Sermon on the Mount, the Decalogue, and the parenesis of Paul, philosophical reason, and the experience and teachings of the church. Protestants prefer the term Christian ethics as opposed to moral theology. Studying moral theology helps one to maintain a moral consciousness and have a better understanding of people with different religious backgrounds and appreciate other subjects. The Magisterium is the official teaching authority of the Catholic Church. The popes and bishops of the Magisterium provide the faithful with an authentic interpretation of the Bible and oral tradition of the church. Jesus had given St. Peter a special role, representing the first pope and the twelve original apostles as the first bishops. The rationale for the Magisterium is to provide a reliable means of preservation and transmission of God’s revealed truths. The Magisterium’s principles come from the Bible and Tradition. Catholics believe that the Magesterium is infallible, meaning without error. The sense of the faithful is the belief that faithful can become infallible if they are holy and faithful to the church and are in agreement with the Magesterium. Formal cooperation is when one shares in the principal agent’s evil intent. Formal cooperation is never morally permissible because the intention is bad. Intermediate moral cooperation is when one participates in a way that is essential to the commission of the act. Immediate moral cooperation is also never morally permissible because the object is bad. Mediate material cooperation is when one cooperates participates in a way that is not necessary to the commission of an act. Mediate moral cooperation is only morally permissible if there is a really good reason for cooperating and the possibility of scandal must be minimized. A virtue is a habitual and firm disposition to do good, a good habit. Vice is bad habit, a habitual disposition to do evil. Cardinal virtues are inner worldly activities that are primarily directed to one’s neighbor and oneself and are either from doing repeated good acts or are given by God. Theological virtues concern God directly and the only way to have them is if God gave them to you. Christians believe it’s important to have virtues because they come from the Bible, they’re grounded in reason, help us act in concrete situations, and they’re needed to achieve happiness. The four stages are intemperance, incontinence, continence, and temperance. Intemperance is a vice where one does bad actions that arise from bad emotions is convinced that one is right. Incontinence only differs from intemperance where one is aware of his bad emotions and bad actions and has a desire to change them. Continence is a virtue when one has bad emotions but manages to contain them so that he does not act on them. Temperance is when one has good emotions and good actions. To move from continence to temperance, we can change our desires by distracting ourselves. Fortitude is the moral virtue involves facing difficulties well. The two parts of fortitude are attack, facing the difficulty by seeking to eliminate it, and endurance, hanging in there in the face of hardship. A person with fortitude experiences a reasonable amount of fear. True fortitude requires the presence of the other cardinal virtues. For example, one must have good intentions, temperance, in order to face a difficulty without bad actions. Justice is the moral virtue that involves rightly ordered relationships with whom?. The three kinds of justice are commutative, distributive, and legal. Commutative justice is the relationship between individuals. Distributive justice is the relationship between society as a whole and its citizens. Legal justice is how individuals contribute to society as a whole. The principle of subsidiarity is the preference that decision making should be left to those closest to the situation. Prudence is the virtue that helps one decide and act on the right thing to do. The three parts of prudence are memory, docility, and nimble decisiveness. Memory refers to the ability to learn from mistakes. Docility is accepting the guidance of others. Nimble decisiveness is the ability to quickly analyze a situation and act well. According to Austriaco, a patient must be able to weigh his options and decide what’s morally right and act upon it. In John Paul II’s encyclical, the preamble states that faith and reason are important. In the introduction, John Paul II encourages us to seek the truth about ourselves. In the second chapter, he talks about how the Bible values both faith and reason; the Bible says that we can use reason to see that God exists. Chapter three talks about how we all live by belief; we believe things without personal verification. Chapter 4 discusses that church thinkers have relied on both faith and reason in seeking truth about religious matters. There is no contradiction between faith and reason because they come from God. Theological virtues are given to us by God. The three theological virtues are faith, hope, and charity. Faith is the belief in things that we cannot personally verify. Hope is the virtue in which we believe that our desires cannot be completely fulfilled in this life, but can be in the next life, if we act appropriately. Charity is the virtue by which love God, our own soul, our neighbor, and bodily and external goods. Christians consider the virtue of charity the greatest because it transforms and perfects all the other virtues. Sin is defined as an offense against reason, truth, and right conscience. It is a failure in genuine love for God and neighbor caused by perverse attachment to certain goods. Mortal sins destroy the loving relationship one has with God that is needed for eternal happiness while venial sins weaken the relationship with God. In order for a sin to be considered a mortal sin, it must involve a grave matter, full knowledge that the act was wrong, and deliberate consent, freely doing the act.

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