Free Essay

Myth Behind Medea

In:

Submitted By sakuraboots
Words 2636
Pages 11
-------------------------------------------------
Top of Form
Click a flag for a translation: Bottom of Form
This is the title of a poem by Apollonius of Rhodes who lived in the third-century AD. The poem deals with a Greek king, Athamas and his two wives. His first wife, Nephele was afraid of her two children (especially Phrixus, one of the two children) being killed by Ino, the soon-to-be second wife. Nephele, herself, was killed by the king, and Athamas subsequently married his second wife, Princess Ino. She came from a great family; Ino was the daughter of King Thebes. Ino had an urge to kill Phrixus, the boy, so that her children (presumably from an earlier marriage) would inherit the Athamas' kingdom. Princess Ino had thought up an elaborate plan to do away with Prince Phrixus. To accomplish this plan, Princess Ino had to gather all of the corn seed on Athamas' farm and then parch the seeds so that the crop would not grow, a task which she accomplished. When the king became aware of the crop not growing, he sent a messenger to an oracle to ask what he should do. Princess Ino intercepted the messenger and persuaded, most likely through bribery, to say to the king that the crop would not grow unless the king offered up Prince Phrixus as a sacrifice.
The people of the region in Greece, who feared starvation, convinced King Athamas to permit the death of Phrixus. At the time of the death of Phrixus and his sister, who was included in this sacrifice, each were taken to the altar. Then, a ram with a fleece of pure gold, took the two and threw them into the air. Hermes had sent him and his sister in answer to their mother's prayers.
The ram, Prince Phrixus and his sister, Helle, travelled across Europe and into Asia. When they entered Asia, Helle fell into a body of water and as a result, drowned. However, Phrixus and the ram safely arrived in the country of Colchis on the Black Sea. The Colchians were kind to Phrixus and they even let him marry one of King Æetes' daughters. It was at this time that Phrixus sacrificed the ram that had saved him to Zeus and he gave the golden fleece to King Æetes, who was the Colchian king.
Phrixus had a cousin by the name of Pelias and he was the one who killed his own father to gain control of a kingdom in Greece. However, the king had a young son who was the rightful heir to the kingdom, and this man was Jason. Jason had been sent away to a safe place where he could grow into a bold man who would take away the kingdom from his wicked cousin, Pelias.
Pelias was told by an oracle that he would be killed by a kinsmen one day who would be wearing only one sandal. Such a man did come to the town in time and he did wear just one sandal. Pelias became afraid. For it was Jason who was the one who only shod one sandal. Jason told Pelias that he came to recover the kingdom that was rightfully his and that the kingdom should be ruled rightly, without evil. Pelias agreed to hand over the kingdom, but under one condition: The condition was that the dead Phrixus wanted the Golden Fleece returned from King Æetes, which would bring the spirit of Phrixus back to his home. Pelias asked that Jason go on the journey as opposed to himself, for he was old and Jason was young and strong. So Pelias promised to give up the kingdom on the return of Jason with the Golden Fleece. Jason agreed and organized Hercules, Orpheus, Castor, Pollux, Achilles' father, Peleus and many more. This group of men were subsequently known as the Argonauts. Hera was also with Jason, to remind him not to leave behind a dying life.
Jason and the Argonauts (which was named after their ship, the Argo) first sailed to Lemnos, an island where only women lived. Only one man, the king, was left on the island. Although the women had risen up against the men on the island by killing them, they gladly helped the Argonauts with gifts of food and wine.
The Argonauts travelled to where the Harpies lived. The Harpies were flying creatures with hooked beaks and claws who left an awful odour whenever they go. The Argonauts met an old man with the power of prophecy who had a problem. Every time Phineus, the prophet, came to eat, the Harpies would come and take the food, leaving nothing left. He was left withered and weak from the lack of food. The Argonauts decided that they would help fix this problem. Two men from the Argonauts who were sons of Boreas (the great North Wind) helped because the prophet knew that only two men were needed to defeat the Harpies (this was because Phineus was a prophet). The two brothers took their position while the old man started to eat. Sure enough, the Harpies attempted to snatch the food away from the prophet. However, the sons of Boreas followed the Harpies, who had already taken the food from Phineus. They took their swords and hit the Harpies. However, they wanted to kill the flying monsters. But they remembered that these beasts were the act of Zeus and that they should not kill them. The old man thanked the Argonauts for their help and offered some advice for navigating through the Clashing Rocks, the next encounter on their journey. He said that to navigate through them safely, one should send a dove through first. If the dove survived and wasn't crushed by the rocks, the ship would survive. If the dove died, then the ship would not survive.
The next morning the Argonaut sailed off with a dove to the Clashing Rocks. They set the dove free and the dove made it through with the exception of the bird's tail feathers, which were cut off by the rolling rocks. Next, the ship went through, and, like what the prophet said, the ship survived and passed through safely, but part of the stern of the ship was cut off, like the tail feathers of the bird.
The Argonauts quickly sailed on and they passed by the country of the Amazons, because they knew that the Amazons were not gentle foes. They continued on, travelling all day. Finally, at sunset, they arrived in Colchis, home of the Golden Fleece.
On Mount Olympus, Hera went to seek Aphrodite's help. Since Hera had been overseeing the adventure, she knew that there was danger involved and discussed the matter with Aphrodite. To help the Argonauts, Aphrodite told Hera that she would send Cupid, Aphrodite's son, to the Colchis and would make the daughter of the Colchian king fall in love with Jason. Medea was the daughter of King Æetes. But Medea was a powerful magician and she could save the Argonauts if they ever were in trouble.
While this was going on, the Argonauts made their way to the city to ask the king for the Golden Fleece. Hera wrapped the Argonauts in a mist so they wouldn't be seen until they arrived at the palace. King Æetes welcomed them to Colchis and was hospitable to them. Princess Medea also made her way into the palace to see what these visitors, who had entered the palace, were doing. As Princess Medea lay eyes upon Jason, Cupid, who was sent by Aphrodite to make the two fall in love, drew his bow and shot an arrow into the heart of Medea. Amazed by the sight of Jason, she quickly returned to her chambers.
King Æetes gave the Argonauts something to eat, making sure to take care of the needs of the guest. It was only after this that King Æetes decided to ask what the men were doing in Colchis. They responded by saying that they were seeking the Golden Fleece in hopes to return it back to Greece. King Æetes was angered now for he did not like foreigners and he did not like the reason why they came to Colchis. He did not like the idea of the Golden Fleece leaving Colchis, but he said that if Jason proved his courage, Jason must do what the king himself has already done. He said that Jason must harness two flame-breathing bulls whose feet were made of bronze and to plow a field with them. As well, he must take the teeth of a dragon and grow them as if they were corn seeds. A crop of armed men would grow and he must fight this crop of armed men. The king said that he must do this if he wants the Golden Fleece returned. It was an impossible task but Jason accepted the challenge.
Jason thought of Medea, who would be able to help him complete this challenge. If she could invoke a magic spell to help him, he could defeat the bulls and the dragon-teethed men. Both agreed to this plan and Medea gave Jason a charm that when it was sprinkled over his weapons, he and his weapons would become invincible for a day. As well, he was given a stone that if too many men attacked him, he could throw the stone at the enemy. This would make the enemy turn on one another and fight each other.
Later on, Jason made his way to the field where the king and the other Colchians were. Soon enough, the bulls started to attack Jason, but Jason had the charm with him and he resisted the attack like a rock to the waves. After he defeated the bulls, many men rushed to attack him. Jason used the charm once again to make the warriors turn on each other and fight. Like Medea said, the warriors did so, and Jason's challenge was fulfilled.
The king returned to the palace, now thinking that he won't give the Golden Fleece. Meanwhile, Medea met the Argonauts and asked if she could join them on their journeys. She also told them to quickly get the Golden Fleece from a serpent which was guarding the sacred wool. Again, Medea worked her magic by lulling the serpent to sleep. The Argonauts grabbed the fleece and quickly retreated from where the serpent was lying.
By now, the king had found out what the Argonauts had done. So, King Æetes sent in son, Asyrtus, in pursuit of the Argonauts. He led an army much larger than that of the Argonauts. However, to even the odds, Medea killed her brother, Asyrtus. There were many stories as to how he died. The two that seem to be the most sensible were either the incident where Medea invited her brother to talk and while doing so, Jason would kill him by striking him down. The alternative was that Asyrtus came aboard the Argo (for reasons unknown). While on board, Medea killed him by cutting him up into pieces. King Æetes, in this case, would be commanding the ship that was trailing the Argo. Medea would then dump the mutilated body of her brother into the sea. The king then stopped the pursuit to pick up the pieces from the ocean. However, it is not known what exactly happened to the death of Asyrtus. In any case, the Argonauts had escaped.
On the return trip, they had to pass through the rock of Scylla and the whirlpool of Charybdis, most dangerous natural occurrences, however, Hera guided the Argonauts to safety. Another incident occurred when they sailed to Crete. They landed there, by the request of Medea, for she knew a man by the name of Talus. He was the last man left of the ancient bronze race. He was a creature made all of bronze except for one ankle - this was the only point where he was vulnerable. However, he was not a kind man because he threatened to crush the Argo if the Argonauts approached. Medea sensed this and made Talus crape his vulnerable ankle and he bled to death.
When the Argo reached Greece, the Argonauts disbanded leaving Jason and Medea taking the Golden Fleece to Pelias. When they arrived, Jason and Medea found that Pelias had forced Jason's father to kill himself and his mother had died of grief. Jason asked Medea for ways to punish Pelias. They accomplished this by convincing Pelias that there was a way to make the old young again. To prove this, they took an old ram and sacrificed it. Medea used one of her charms and turned the old ram, that was now in boiling water, into a young lamb. So, to make Pelias young again, Medea convinced Pelias' daughters to cut Pelias up. However, when this was complete, both Jason and Medea had vanished, leaving Pelias killed by his own daughters. If there was one benefit from this, it was that Jason had his revenge now.
It has also been said that Medea offered Jason to make Jason's father young again, and this might have happened. By doing this, she gave Jason the secret to perpetual youth.
Jason and Medea moved to Corinth where they had two sons. Medea missed her family in Colchis but her love for Jason seemed to be more important. All this for a man who would eventually betray her. The first example of this occurred when Jason married the daughter of the King of Corinth. As a result of the King of Corinth fearing the powers of Medea, the King ordered Medea and her two helpless children out of the country. While alone one day, Medea thought of Jason, and suddenly, Jason himself appeared. She said nothing but Jason said that if it wasn't for Medea's comments to the king about her powers, she could have still lived in Corinth. He had come to Medea now because he was not a man to fail a friend, and he would see that she had plenty of gold and everything necessary for her journey. However, Medea was very angry. Through her words, she explained that it was she that was the one who obtained the Golden Fleece by conquering the bulls, the dragon-men and the serpent warder of the Fleece. Jason retorted by saying that he had not been save by her but by Aphrodite who had made Medea fall in love with him. He also said that she owed him a great deal for moving her to Greece, a "civilized country". Medea, who was an intelligent woman, knew that he was being stubborn and said nothing more. Medea wanted revenge. So, she decided that she would kill Jason's bride. She decided that she would take a robe and anointed it with deadly drugs. She then placed it into a casket and told her sons to deliver it to the new bride. To ensure that she would die, she would have to wear it at once. The princess received this gift and wore it at once. No sooner had she put it on when a fire devoured her, melting her flesh away. She had died.
When Medea knew that the deed was done, she turned her mind to one more dreadful task. This task was far more dreadful, for she was going to kill her own two sons. She did so, but not without feeling sorrow for what she had done. But when Jason realized Medea had killed her bride, he was determined to kill Medea. But when he arrived at Medea's house, she had already left in a chariot that was drawn by dragons. As this occurred, Jason cursed her, but not himself, for what had happened.

Similar Documents

Free Essay

Medea

...MEDEA Part 1 Analysis The first purpose of this section is to offer background information for the action about to unfold. It's important to note that at the time the play was first produced, most people in the audience would have known the story of Medea and Jason when they came into the theatre. The myth was part of Greece's cultural and societal heritage. The interest in coming to the theatre, for the Greeks, was to see how the playwright illuminated larger questions of human existence by telling the story in his particular way. This particular playwright's viewpoint appears in the conversation between the Tutor and the Nurse, specifically the Tutor's reference to selfishness ("everyone loves himself more than his neighbor"). The two main characters in this play, Medea and Jason, are models of selfishness. Both of them are concerned with meeting their own needs, acting on their own desires and doing what they think is right without any consideration for anyone else. They both take their selfishness to extremes. Jason leaves his wife for a younger, prettier and richer woman just because he wants to, and the excuses he gives for doing so in Part 2 are just that - excuses. Medea sacrifices four innocent lives because she so desperately wants to cause Jason pain. The question of whether she's justified in that desire will be examined later. Note that this is a different question from whether she's justified in killing her children. The Chorus functions in a similar...

Words: 2472 - Pages: 10

Premium Essay

The Olympians

...The Olympians Zeus -  Roman name: Jupiter or Jove. The sky-god Zeus rules Mount Olympus. His weapon is the thunderbolt, and his bird is the eagle. The central figure of the myths, Zeus epitomizes their complexity. At times he is divine and represents a pure, eternal sense of justice; at other times, he is capricious and cruel. Hera -  Roman name: Juno. Zeus’s wife and sister, Hera is a very powerful goddess known mostly for her jealousy. She is often vicious and spiteful, and it is usually Zeus’s infidelity that incites her. Many unfortunate mortals endure hardships by provoking Hera’s wrath. Poseidon -  Roman name: Neptune. The god of the sea, Poseidon is Zeus’s brother and second only to him in power. Poseidon holds a decade-long grudge against Odysseus. The often cruel and unpredictable violence of the seas is assumed to be a result of his anger. Hades -  Roman name: Pluto. The brother of Zeus and Poseidon, Hades rules the underworld, the realm of the dead, with his wife, Persephone. Pallas Athena -  Roman name: Minerva. Usually just called Athena, this goddess emerges from Zeus’s head fully-grown and armed. Associated with war, cleverness, and wit, it is no surprise that she favors Odysseus. Athena is the goddess of Wisdom, Reason, and Purity and is chaste, like Artemis and Hestia. Phoebus Apollo -  Usually just called Apollo. A son of Zeus and Leto and Artemis’s twin, he is the god of Light and Truth, the master of Poetry and Music, and the god of Archery. His Oracle...

Words: 3915 - Pages: 16

Premium Essay

Women in Drama

...Modern Performance and Adaptation of Greek Tragedy Helene P. Foley Barnard College, Columbia University “Leave it to a playwright who has been dead for 2,400 years to jolt Broadway out of its dramatic doldrums” begins a recent New York Times review (December 4, 1998) of a British Electra by Sophocles starring Zoe Wanamaker and Claire Bloom. This fall the Times has repeatedly remarked on the “deluge” of Greek tragedy in the 1998-99 theater season: the National Theater of Greece’s Medea, Joanne Akalaitis’ The Iphigeneia Cycle (a double bill that combines Euripides’ two Iphigeneia plays), a revival of Andrei Serban’s famous Fragments of a Greek Trilogy, and a four-and-a-half-hour adaptation of the Oedipus Rex were announced at the start of the season. Off-off Broadway versions will inevitably follow. The Brooklyn Academy of Music even hosted a dance/theatre piece based on the Eleusinian Mysteries. 1 The Classic Stage Company, an off-Broadway theater group devoted to performance and adaptation of Western classics, currently receives more scripts that re-work Greek tragedy than any other category of drama. 2 From a global perspective, New York is simply reflecting a trend set by important modern playwrights and directors worldwide. Greek drama now occupies a regular place in the London theater season. In the past twenty years, acclaimed productions have been mounted not only in Europe but also in Japan, India, and Africa. Translations are even beginning to proliferate in China, occasionally...

Words: 4799 - Pages: 20

Premium Essay

Women In The Crucible

...Women, throughout history, have been demonized and demeaned, devalued and defaced, defiled and denounced. They are often the antagonist of our myths, tales, and fables. They are the antithesis of the masculine; sinful and volatile, opposed to the heroic and virtuous man. Centuries of art, literature, thought, and religious doctrine have painted women as temptresses and wicked witches. The female characters in Arthur Miller’s 1953 drama, The Crucible, reflect these ‘evil’ women of myth and legend. The patriarchal, austere society of the Puritan town of Salem during the witch trials demonstrates the societal effect of centuries of female vilification. Powerful women have historically been branded as witches or accused of evil deeds as a way to...

Words: 1907 - Pages: 8

Free Essay

How to Read Computer Technology Like a Professor

...From How to Read Literature Like a Professor Thomas C. Foster Notes by Marti Nelson 1. Every Trip is a Quest (except when it’s not): a. A quester b. A place to go c. A stated reason to go there d. Challenges and trials e. The real reason to go—always self-knowledge 2. Nice to Eat With You: Acts of Communion a. Whenever people eat or drink together, it’s communion b. Not usually religious c. An act of sharing and peace d. A failed meal carries negative connotations 3. Nice to Eat You: Acts of Vampires a. Literal Vampirism: Nasty old man, attractive but evil, violates a young woman, leaves his mark, takes her innocence b. Sexual implications—a trait of 19th century literature to address sex indirectly c. Symbolic Vampirism: selfishness, exploitation, refusal to respect the autonomy of other people, using people to get what we want, placing our desires, particularly ugly ones, above the needs of another. 4. If It’s Square, It’s a Sonnet 5. Now, Where Have I Seen Her Before? a. There is no such thing as a wholly original work of literature—stories grow out of other stories, poems out of other poems. b. There is only one story—of humanity and human nature, endlessly repeated c. “Intertexuality”—recognizing the connections between one story and another deepens our appreciation and experience, brings multiple layers of meaning to the text, which we may not be conscious of. The more consciously...

Words: 3545 - Pages: 15

Premium Essay

Tempest Information

...complicit King Alonso of Naples to the island. There, his machinations bring about the revelation of Antonio's lowly nature, the redemption of the King, and the marriage of Miranda to Alonso's son, Ferdinand. There is no obvious single source for the plot of The Tempest, but researchers have seen parallels in Erasmus's Naufragium, Peter Martyr's De orbe novo, and eyewitness reports by William Strachey and Sylvester Jordain of the real-life shipwreck of the Sea Venture on the islands of Bermuda, and the subsequent conflict between Sir Thomas Gates and Sir George Somers. In addition, one of Gonzalo's speeches is derived from Montaigne's essay Of the Canibales, and much of Prospero's renunciative speech is taken word for word from a speech by Medea in Ovid's poem Metamorphoses. The masque in Act 4 may have been a later addition, possibly in honour of the wedding of Princess Elizabeth and Frederick V in 1613. The play was first published in the First Folio of 1623. The story draws heavily on the tradition of the romance, and it was influenced by tragicomedy and the courtly masque and perhaps by the...

Words: 9690 - Pages: 39

Free Essay

Creolisation

...8 Creolization in Anthropological Theory and in Mauritius Thomas Hylland Eriksen A great amount of intellectual energy has been invested in cultural mixing during the last decades. Reacting against an idea of boundedness, internal homogeneity, and stability that has been associated with mainstream twentieth-century anthropology, hundreds—possibly thousands—of anthropologists have tried to redefine, reform, revolutionize, or even relinquish that abhorred “C” word—”culture.” The range of engagement is suggested in the apparent congruence between postmodernist American anthropologists (for example, Clifford & Marcus 1986) and their now classic critique of the Geertzian notion of cultural integration, and the older European critique of the structural-functionalist idea of social integration, which was led by people such as Barth (1966), whose rationalism and naturalism is everything but postmodernist. In both cases, presuppositions of integrated wholes, cultures or social structures, have been debunked. From being a discipline concentrating its efforts on understanding nonliterate societies, often implicitly positing the uncontaminated aborigine as its hero, anthropology increasingly studies cultural impurity and hybridity, and the dominant normative discourse in the field has shifted from defending the cultural rights of small peoples to combating essentialism and reifying identity politics. While this development has been important and necessary for a variety of reasons,...

Words: 10217 - Pages: 41

Free Essay

Essential Thinkers

...A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 First American paperback edition published in 2006 by Enchanted Lion Books, 45 Main Street, Suite 519, Brooklyn, NY 11201 Copyright © 2002 Philip Stokes/Arcturus Publishing Limted 26/27 Bickels Yard, 151-153 Bermondsey Street, London SE1 3HA Glossary © 2003 Enchanted Lion Books All Rights Reserved. The Library of Congress has cataloged an earlier hardcover edtion of this title for which a CIP record is on file. ISBN-13: 978-1-59270-046-2 ISBN-10: 1-59270-046-2 Printed in China Edited by Paul Whittle Cover and book design by Alex Ingr A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 Philip Stokes A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 ENCHANTED LION BOOKS New York Contents The Presocratics Thales of Miletus . . . . . . . . . . . 8 Pythagoras of Samos . . . . . 10 Xenophanes of Colophon 12 Heraclitus . . . . . . . . . . . . . . . . . . . 14 The Scholastics St Anselm . . . . . . . . . . . . . . . . . . 48 St Thomas Aquinas . . . . . . . 50 John Duns Scotus . . . . . . . . . 52 William of Occam . . . . . . . . . 54 The Liberals Adam Smith . . . . . . . . . . . . . . 106 Mary Wollstonecraft . . . . 108 Thomas Paine . . . . . . . . . . . . . 110 Jeremy Bentham . . . . . . . . . 112 John Stuart Mill . . . . . . . . . . 114 Auguste Comte . . . . . . . . . . . 116 The Eleatics Parmenides of Elea . . . . . . . 16 Zeno of Elea . . . . . . . . . . . . . . . 18 The Age of Science Nicolaus Copernicus . . . . . . 56 Niccolò Machiavelli...

Words: 73655 - Pages: 295

Premium Essay

Great Ethiopians

...Hogarth Blake Presents: Wonderful Ethiopians Of The Ancient Cushite Empire By Drusilla Dunjee Houston First published in 1926 This e-book was edited by Hogarth Blake Ltd Download this book and many more for FREE at: hh-bb.com hogarthblake@gmail.com ‘Wonderful Ethiopians Of The Ancient Cushite Empire’ by Drusilla Dunjee Houston Reproduction & duplication of this work for FREE is permitted. Refer to the terms & conditions page for more details. Terms & Conditions Scanned at sacred-texts.com, October, 2004. John Bruno Hare, redactor. This text is in the public domain in the United States because it was not renewed at the US Copyright Office in a timely fashion as required by law at the time. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact in all copies and subject to the sacred texts Terms of Service at http://www.sacred-texts.com/tos.htm Hogarth Blake presents this e-book FREE of charge; it may be used for whatever purpose you see fit. The only limitations are that you may not decompile, disassemble, reverse engineer, modify, create derivative works based upon, sell, publish, license or sub-license the work or any part of it without the express written consent of Hogarth Blake Ltd. The work is provided as is. Hogarth Blake Ltd. makes no guarantees or warranties as to the accuracy, adequacy or completeness of or results to be obtained from using the work via hyperlink or otherwise, and expressly...

Words: 74797 - Pages: 300

Premium Essay

Wonderful Ethiopia

...Hogarth Blake Presents: Wonderful Ethiopians Of The Ancient Cushite Empire By Drusilla Dunjee Houston First published in 1926 This e-book was edited by Hogarth Blake Ltd Download this book and many more for FREE at: hh-bb.com hogarthblake@gmail.com ‘Wonderful Ethiopians Of The Ancient Cushite Empire’ by Drusilla Dunjee Houston Reproduction & duplication of this work for FREE is permitted. Refer to the terms & conditions page for more details. Terms & Conditions Scanned at sacred-texts.com, October, 2004. John Bruno Hare, redactor. This text is in the public domain in the United States because it was not renewed at the US Copyright Office in a timely fashion as required by law at the time. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact in all copies and subject to the sacred texts Terms of Service at http://www.sacred-texts.com/tos.htm Hogarth Blake presents this e-book FREE of charge; it may be used for whatever purpose you see fit. The only limitations are that you may not decompile, disassemble, reverse engineer, modify, create derivative works based upon, sell, publish, license or sub-license the work or any part of it without the express written consent of Hogarth Blake Ltd. The work is provided as is. Hogarth Blake Ltd. makes no guarantees or warranties as to the accuracy, adequacy or completeness of or results to be obtained from using the work via hyperlink or otherwise, and expressly...

Words: 74797 - Pages: 300

Free Essay

Fascism

...4 March: City of God – Utopian Reader – include a little bit on it – 22 volumes in all. Christianity – Augustine – classicly trained greek scholar. City in north Africa. Story like apostle Paul – orginially a person who persecuted Christians – north African wealth family from – found enlightenment in Christianity. Once he joined became one of the early scholars trained in greek – regulized Christian theology. Influence on western world – top four or five who influenced. Confessions and City of God his writings…look up! What’s the purpose of improving human society – complex – why do it? Can human society be made better? Why bother, what is the point, justification? Takes effort, misery involved, change, unknowns, takes energy, takes risks. HAPPINESS – justification for improving society. What do you have to have to be happy? What is happiness – PHI 101 – happiness according to whom? Lack of misery; literally the elimination of misery. Secondly, food – gives pleasure – Happiness is lack of human misery and maximizing /pleasure and happiness. Bliss 24/7 – hedonism Epicureanism – eliminating misery and maximizing happiness. The justification of utopianism = why did plato want the republic? Justisifcation for improving human society among the Greeks? Poor always poor, always unhappy, death claims everyone - it is rational to maximize pleasure and eliminate misery. Do eternally accouding to plato. Opinions – 1. Relativism is a retreat in the 20th century. Can’t...

Words: 44275 - Pages: 178

Free Essay

Eva Ibbotson - a Company of Swans

...A Company of Swans Chapter One There was no lovelier view in England, Harriet knew this. To her right, the soaring towers of King's College Chapel and the immaculate lawns sloping down to the river's edge; to her left, the blue and gold of the scillas and daffodils splashed in rich abundance between the trees of the Fellows' Gardens. Yet as she leaned over the stone parapet of the bridge on which she stood, her face was pensive and her feet— and this was unusual in the daughter of a professor of classics in the year 1912— were folded in the fifth position. She was a thin girl, brown-haired and brown-eyed, whose gravity and gentleness could not always conceal her questing spirit and eagerness for life. Sensibly dressed in a blue caped coat and tarn o'shanter bought to last, a leather music case propped against the wall beside her, she was a familiar figure to the passers-by: to ancient Dr. Ferguson, tottering across the willow-fringed bridge in inner pursuit of an errant Indo-Germanic verb; to a gardener trimming the edges of the grass, who raised his cap to her. Professor Morton's clever daughter; Miss Morton's biddable niece. To grow up in Cambridge was to be fortunate indeed. To be able to look at this marvelous city each day was a blessing of which one should never tire. Harriet, crumbling bread into the water for the world's most blase ducks, had told herself this again and again. But it is not cities which make the destinies of eighteen-year-old girls, it is people— and...

Words: 97572 - Pages: 391

Premium Essay

Harold Bloom

...Bloom’s Classic Critical Views W i l l ia m Sha k e Sp e a r e Bloom's Classic Critical Views alfred, lord Tennyson Benjamin Franklin The Brontës Charles Dickens edgar allan poe Geoffrey Chaucer George eliot George Gordon, lord Byron henry David Thoreau herman melville Jane austen John Donne and the metaphysical poets John milton Jonathan Swift mark Twain mary Shelley Nathaniel hawthorne Oscar Wilde percy Shelley ralph Waldo emerson robert Browning Samuel Taylor Coleridge Stephen Crane Walt Whitman William Blake William Shakespeare William Wordsworth Bloom’s Classic Critical Views W i l l ia m Sha k e Sp e a r e Edited and with an Introduction by Sterling professor of the humanities Yale University harold Bloom Bloom’s Classic Critical Views: William Shakespeare Copyright © 2010 Infobase Publishing Introduction © 2010 by Harold Bloom All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For more information contact: Bloom’s Literary Criticism An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data William Shakespeare / edited and with an introduction by Harold Bloom : Neil Heims, volume editor. p. cm. — (Bloom’s classic critical views) Includes bibliographical references...

Words: 239932 - Pages: 960

Premium Essay

Eat Pray Love

...Eat, Pray, Love Eat, Pray, Love Eat, Pray, Love Eat, Pray, Love ALSO BY ELIZABETH GILBERT Pilgrims Stern Men The Last American Man Eat, Pray, Love Eat, Pray, Love VIKING Published by the Penguin Group Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A. Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.) Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Ireland, 25 St. Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd) Penguin Books Australia Ltd, 250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd) Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi – 110 017, India Penguin Group (NZ), Cnr Airborne and Rosedale Roads, Albany, Auckland 1310, New Zealand (a division of Pearson New Zealand Ltd) Penguin Books (South Africa) (Pty) Ltd, 24 Sturdee Avenue, Rosebank, Johannesburg 2196, South Africa Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England First published in 2006 by Viking Penguin, a member of Penguin Group (USA) Inc. 1 3 5 7 9 10 8 6 4 2 Copyright © Elizabeth Gilbert, 2006 All rights reserved LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA Gilbert, Elizabeth, date. Eat, pray, love: one woman’s search for everything across Italy, India and Indonesia / Elizabeth Gilbert p. cm. ISBN 0-670-03471-1 1. Gilbert, Elizabeth, date—Travel...

Words: 136177 - Pages: 545

Premium Essay

Eat Pray Love

...pr Eat, Pray, Love Eat, Pray, Love Eat, Pray, Love Eat, Pray, Love ALSO BY ELIZABETH GILBERT Pilgrims Stern Men The Last American Man Eat, Pray, Love Eat, Pray, Love VIKING Published by the Penguin Group Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A. Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.) Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Ireland, 25 St. Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd) Penguin Books Australia Ltd, 250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd) Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi – 110 017, India Penguin Group (NZ), Cnr Airborne and Rosedale Roads, Albany, Auckland 1310, New Zealand (a division of Pearson New Zealand Ltd) Penguin Books (South Africa) (Pty) Ltd, 24 Sturdee Avenue, Rosebank, Johannesburg 2196, South Africa Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England First published in 2006 by Viking Penguin, a member of Penguin Group (USA) Inc. 1 3 5 7 9 10 8 6 4 2 Copyright © Elizabeth Gilbert, 2006 All rights reserved LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA Gilbert, Elizabeth, date. Eat, pray, love: one woman’s search for everything across Italy, India and Indonesia / Elizabeth Gilbert p. cm. ISBN 0-670-03471-1 1. Gilbert, Elizabeth, date—Travel...

Words: 136206 - Pages: 545