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Self Culture and Society - Dorothy Lee

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Self Culture and Society - Dorothy Lee "Individual Autonomy and Social Structure"

Essay 1

October 2015

Many societies have adopted the notion of following a social structure where there is a type of hierarchy in an organisation based on the relationship between individuals. In the Western culture, a social structure is defined as a system that is based on the establishment of social interactions between diverse relationships such as those between parents and children. In contrast, non-western societies have been living a lifestyle where individual autonomy prevails within different families. Hence, in those societies, the concept of child-rearing is a process of self-governance. This idea is well depicted in Dorothy Lee’s article titled Individual Autonomy and Social Structure in which she illustrates the key social problem as the conflict between individual autonomy and social structure. In this paper, I will be exploring how the concept of child-rearing within the Navaho Indians, the Wintu Indians and Sikh cultures is used to resolve the key social problem by analysing how individual autonomy is shaped by cultural framework and by examining the idea of individual integrity as well as self-governance. To begin with, through the use of different societies and cultures such as Aboriginal societies, Upper Burma and the Burmese society, Lee presents the reader with materials from each society in order to show how the idea of individual autonomy is reinforced by the cultural framework (Lee, 1959, p.5). For instance, in the Navaho culture, the parents firmly believe that child-rearing is not established based on a social structure. Hence, when a father of a five year old boy is asked to sell his son’s bow and arrow with the purpose of earning some money to buy the child new clothing, the father told the Western man that he will have to ask his son (Lee,

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