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What Are Gender Roles In The Igbo Tribe

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During the late 1800s and early 1900s, European countries raced to gain colonies in Africa, completely disregarding the existing cultures in this land and instead dividing it up in artificial borders based on who wanted what resource from where. These colonies were usually set up to benefit Europeans and had conflict after colonization ("Decolonization" 7). One of the lands colonized the British was called Nigeria, and this area of Africa was home to the Igbo tribe. British colonization of Nigeria catalyzed changes in the political, social, and educational structure of the Igbo community.
The gender roles present in the family life of people in the Igbo tribe of Nigeria changed dramatically due to British colonization. According to Aje-Ori …show more content…
In the Igbo society, kinship played a pivotal role in the power a woman had. More fertile women usually had more power because children were central to a woman's identity. Barren women were allowed to marry other women in pre-colonial …show more content…
According to author Beth Greene, in the Igbo tribe, one young women per family could given the position of the "male daughter" if there was no suitable male heir for the family. This would essentially give her the status and resources of a man (Greene 24). Greene goes on to describe how "Given that many Igbo women traded and acquired wealth that was exclusively under their control, it was possible for a woman to pay bridewealth for a wife and establish jural authority over the wife and her children. This form of woman-marriage therefore expressed and increased the female husband's status. By paying bridewealth, the female husband was legal pater to all children born to her wife and her wife performed the duties of a wife, which in turn freed the female husband to engage in other activities" (Greene 30). Childless, wealthy male daughters in the Igbo tribe could become female husbands. Their circumstances helped define their role in the Igbo society, leading to their relative independence in this tribe (Greene 32). A female husband's wife was treated as capital, similar to the treatment of a wife by a male husband. The female husband could either allow her wife to have children with a man and only use her services, or require that the wife have children in the female husband's name (Greene 45). Greene’s observations lead to the conclusion

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