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Question ONE (to be answered as a straight-forward philosophical essay): Silenus, the satyr, is, or perhaps pretends to be, a determinist. After all, everything about the satyr, both his nature and nurture, come directly from his creator, Hench. And certainly, at the beginning of the story, Hench accepts full responsibility for the satyr’s actions. But he eventually changes his mind. How can the satyr, all of a sudden, become morally responsible for his actions? What exactly changed in Hench’s thinking? Michael Gorr is a compatibilist. Does his position make better sense than either the determinist or the libertarian? Explain.

Question TWO (to be answered as a philosophical essay but with your auto-biography as illustation): “There is little wonder that Silenus, the satyr, is a determinist because everything about him, that is, both his nature as well as his nurture, were outside his control. He had absolutely no say in the matter. But, when I think about it, this is equally true of me as well. How do I, as a human being, differ from the satyr (except for the half-goat, half-man part)? After all, I am nothing more than the causal result of my nature in combination with my nurture and therefore, just like the satyr, I too am not responsible for who I am, what I do, or even what I think. If everything about me is caused and outside my control, then I cannot really be free or morally responsible. I could not have done otherwise.”
Critically assess this claim utilizing determinism, libertarianism, and compatibilism with personal reference to your own nature and nurture and how they do, in whole or in part (or do not, in whole or in part), demand that you have neither free will nor moral responsibility for your actions.

NB. ALL ESSAYS MUST BE SUBMITTED THROUGH

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