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Hegemonic Masculinity

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Hegemonic masculinity is the ideal form of masculinity. According to R.W Connell and James Messeschmidt the concept hegemonic masculinity requires comprehensive re-examination (Connell and Messeschmidt, p.830) because hegemonic masculinity as a concept does not refer to all men. To speak of masculinities is to speak about gender relations. Masculinities concern the position of men in a gender order in terms of hierarchy. Hegemonic masculinity serves not to empower men but celebrates a particular form of masculinity exalted by the most privileged in society. Conell and Messeschmidt suggest that there is a gender hierarchy amongst men in which particular groups of men are considered in subordination to others. The authours concept of hegemonic masculinity provides a more dynamic perspective of the existing power structures and subordination. It takes into account a wide array of sociopolitical/socioeconomic factors and cultural groups in consideration rather than approaching hegemonic masculinity in terms of binary absolutes. They also lay out the problems with granting superiority to an ideal form of masculinity which is unattainable by most men and excludes women.
Drawing on empirical research and the history of hegemonic masculinity concept, this article examines the complex ways in which hegemonic masculinity is used to legitimize the power structures put in place in a patriarchy society. In patriarchy societies, people with hegemonic masculine qualities such as white, able –bodied, assertive, heterosexual males in the middle or upper class are granted more privileges hence have more power. People of color, women, persons with disabilities and homosexuals are some of the people who become marginalized by this concept. A system of subordination, whereby all individuals are measured according to a standard of masculinity espoused by a privileged few, is

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