...conflict with their ethical or moral responsibilities. For example, personal belief, love, a thirst for vengeance, a resolve to rectify a wrong, or some other ambition may cause a character to conflict with a moral obligation. Write about a literary work in which a character’s motivations/desire conflict with his/her ethical responsibilities. Working thesis Watch out who you hang out with because the others can lead you into trouble and down the wrong path in life by using drugs and alcohol. Learn to make the right choices and choose your friends carefully. Boyle, T.C. (1985). Greasy Lake, Greasy Lake begins by describing the route through town to Greasy Lake. The story describes three young men who fantasize about being “bad boys”. Things start to unravel and go terribly wrong. They all want to go to Greasy Lake to unwind before going home. Things seem to start to go wrong when they can’t find their keys. They meet a shady character that they get in a fight with. At the end of the fight, they almost kill the guy and almost rape his girlfriend. During all of this happening another car comes to the lake and all three of the boys run in different directions. Two of them run into the woods while the third one jumps into the lake. While the third boy, who is also the narrator, comes across a dead body in the lake. After a little while, all three of the boys make it back to the shore of the lake and observe the damage to the car that was damaged. They have...
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...are more boundaries between East and West than merely the presence or absence of light. After the time of Columbus, the people who looked toward the West, and particularly the North American continent, saw more than just land. The West was a sacred place where magic, hallowed, and even treacherous experiences were possible. This idea that possibilities existed in the West that did not exist elsewhere motivated millions to leave the Old World for the new and redefine themselves in a Western landscape of unlimited possibilities. What is the West? These early settlers, religionists, and explorers to the West came to the shores of the Atlantic seaboard unsure of what to expect from the new landscape they encountered. By leaving their homes and coming to a new land to make a new life, these immigrants breached a frontier. Frontiers are not solidified lines of demarcation; instead, they are indistinct and shifting perceptions that divide what is “us” from what is not yet “us.” As immigrants traveled west they increased the distance from their old, comfortable lives, and with each...
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...Indian Camp The Horror of Life from Birth to Death During the Modernist Movement, existentialist writers wrote about the meaninglessness of life. Existentialists believe that life is a struggle against the nothingness of the world. They believe there is no higher meaning to the existence of man, and they deny the existence of God. Ernest Hemingway portrays three different ways of coping with the meaninglessness of life in his short story “Indian Camp.” The three characters that portray the three different outlooks are Nick’s father, Uncle George, and the Indian father. Ernest Hemingway uses the environment in his short story “Indian Camp” to develop the thematic vision that there are different ways people can cope with the horror of life from the moment of birth and until death. In the short story, Hemmingway portrays a microcosm of life by including a baby’s birth and a man’s suicide in the short period of the story. The pregnant Indian woman struggles in labor for two days without any medical attention until Nick’s father’s arrival. Nick’s father describes to Uncle George after the procedure, “Doing a Caesarian with a jack-knife and sewing it up with nine-foot, tapered gut leaders” (18). The description of Ernest Hemingway INDIAN CAMP I guess the beginning of the story is quite usual and perhaps even banal. The son wants to watch his father brings new life into the world. He is a young boy who helps his father. But on the other hand, despite the fact that there is only...
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...and that there had been no years” (White, 80). This recalled memory is triggered by a dragonfly that landed at the tip of his fishing rod. The identification of this dragonfly shows that what makes the lake holy is the idea that there is no time between his memory of the dragonfly and the one with his son, it is as if time stands still at the lake. When you leave the lake, untouched and come back to it later, to find that it will not be stirred, proves that White views this place as being a sacred place finding salvation. Langston Hughes “Salvation” (1061, 2) The main point of Hughes’s narrative is to describe how his experience of being “saved” only caused him to be disappointed in himself. Hughes feeling of guilt pushed him to...
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... meaning "may the blessings be" or just "blessings be", originally a Sufi expression and also used in Eckankar http://en.wikipedia.org/wiki/Baraka a spiritual power believed to be possessed by certain persons, objects, tombs, etc http://dictionary.reference.com/browse/baraka Content: Baraka is a documentary film with no narrative or voice-over. It explores themes via a kaleidoscopic compilation of natural events, life, human activities and technological phenomena shot in 24 countries on six continents over a 14-month period. The film is Ron Fricke’s follow-up to Godfrey Reggio’s similar non-verbal documentary film Koyaanisqatsi. Fricke was cinematographer and collaborator on Reggio’s film, and for Baraka he struck out on his own to polish and expand the photographic techniques used on Koyaanisqatsi. Shot in 70mm, it includes a mixture of photographic styles including slow motion and time-lapse. To execute the film’s time-lapse sequences, Fricke had a special camera built that combined time-lapse photography with perfectly controlled movements. Locations featured include the Church of the Holy Sepulchre in Jerusalem, the Ryoan temple in Kyoto, Lake Natron in Tanzania, burning oil fields in Kuwait, the smouldering...
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...genius and magical combustion, a psychological and sociological theory for sustainability and success was formed. Like all heroic quests, Adam ended where he had begun. Prior to his expedition, Adam had an unforgettable encounter with one of the great minds of the 20th century. One freezing, early morning on January 17, 2009, Adam Jefferson met the famed Harvard psychologist Lawrence Kohlberg in Cambridge, Massachusetts. They walked the beach in Winthrop for hours, discussing morality and the questions one ponders in the solitude of despair. They exchange woes - "You tell me yours, and I will tell you mine." Adam found an uncanny comfort in the company of misery. One hundred days after this encounter with Kohlberg, Adam returns - almost - home. As he crossed the bridge from Cambridge to Winthrop, he could see planes taking off and landing at Logan Airport, circling and cutting across the open space of Boston's harbor. This refreshing April morning stood like a bright, book-ending foil to the...
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...themselves as heroes that allow their actions of living out in a false domain to become justifiable. The story itself is structured in a dream-like narrative furthering this notion of the importance of reality...
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...6/9/13 10 - A History of English Literature Classic Literature Read about A History of English Literature. More E-texts A History of English Literature 1918 by Robert Huntington Fletcher Education Share Preface | How to Study | Tabular View | Chapters: 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | Assignments Chapter X. Period VIII. The Romantic Triumph, 1798 To About 1830 The Great Writers of 1798-1830 | Samuel Taylor Coleridge | William Wordsworth | Robert Southey | Walter Scott | Last Group of Romantic Poets | Percy Bysshe Shelley | John Keats | Summary | Lesser Writers | THE GREAT WRITERS OF 1798-1830. THE CRITICAL REVIEWS. As we look back to-day over the literature of the last three quarters of the eighteenth century, here just surveyed, the progress of the Romantic Movement seems the most conspicuous general fact which it presents. But at the, death of Cowper in 1800 the movement still remained tentative and incomplete, and it was to arrive at full maturity only in the work of the great writers of the following quarter century, who were to create the finest body of literature which England had produced since the Elizabethan period. All the greatest of these writers were poets, wholly or in part, and they fall roughly into two groups: first, William Wordsworth, Samuel Taylor Coleridge, Robert Southey, and Walter Scott; and second, about twenty years younger, Lord Byron, Percy Bysshe Shelley, and John Keats. This period of Romantic Triumph, or of the...
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... where her mother’s family had a home in the village of Aymanam, located on the outskirts of the town of Kottayam, on the other side of the River Minachil. Most of the action of The God of Small Things takes place in a village called “Ayemenem,” set near a river called “Meenachal.” Roy’s fictionalized village and river strongly resemble the real-life Aymanam and Minachil, and her narrative contains numerous references to the actual landscape of south-central Kerala, its people and their common customs, their music and dance, their religions and social organization, and their economic and political activities. The narrative also mixes its fictional elements with factual elements on a larger scale. Some of the novel’s “imaginary” episodes occur in the real town of Kottayam (about 2 miles from Ayemenem/ Aymanam, across the river) and in the historic port-city of Cochin (now Kochi, about 50 miles away to the northwest). The novel’s political discussion frequently blends fictional characters and organizations with real politicians and political parties: Comrade Pillai, for example, is an invented figure, but E.M.S. Namboodripad, the Communist Party, and the Congress Party are historical entities. The mixture of fictional and factual elements in The God of Small Things has led many Indian readers to interpret it as a “semi-autobiographical” novel. But attempts to relate characters, places, events, and patterns in the book primarily to Roy’s personal life can seriously distort its...
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...Personal Position Paper: Environmentalism Caring for the Earth? Should Christians become Tree-Huggers? In today’s society, many environmental issues are being casually overlooked by the same people who constantly complain about them. It is an ever increasing problem that will eventually become irreversible if we Christians do not respond to the issue with definite action. The four key elements of the Wesleyan Quadrilateral provide strong evidence that God has called humans to make a difference in the environment. Several examples that are found in scripture, proven by reason, witnessed through experience, and guided by tradition aid in proving God’s desperate plea to us to care for the earth. By using the quadrilateral in its entirety, I will be able to provide sustainable information that will create a viable conclusion to why I personally believe that Christians should indeed become “tree-huggers”. What does scripture say in terms of protecting the environment? Scripture, the norming norm of all sources, is ultimately the main stemming source which provides moral guidance in helping humankind make wise decisions. It is an outlining source that answers many, if not most, of life’s difficult questions both indirectly and directly. As far as answering the question as to whether or not Christians should become “tree huggers”, several specific instructions provided in scripture are commands given from God to His followers to treat the earth and all the nonliving things within...
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...Personal Narrative I think we were all nervous. So nervous, we were pacing around. Back and forth, back and forth. Walking around the cement edges of the landscaping, Sidney and I didnt know what to do. We were scared just like everyone else. We didn’t know what to do or what to think. We were all just impatiently waiting in the outside courtyard, eyes glued to the door inside the window. We were waiting for the door to open. Everyone in the family was scared how much it would change things and if she would even be able to support her own decisions. Finally, the door opened. A nurse walked out with a blob. We were to far away to see, but it was a wet bloody, squirmy little blob. The nurse set the blob in the scale as it continued to squirm. We were to far away to tell how it went. The nurse picked the wigilling blob back up and walked back in the room. We were plastered to the window, fogging up the glass with our breath, so eager to see as much as we could. Realizing we would have to wait, we walked back inside and sat anxiously on the couch. The dad came out into the waiting room with the biggest smile and tears running down his face. Happy to hear all went well, my younger sister and I were officially aunts. Chelsea is my...
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...non-governmental body that classify films before they go to the cinema. They are currently based in Soho Square, London, Regulating the UK only and have a requirement to classify videos, and DVDs as well as some video games under the Video Recordings Act (1984), acknowledging and reflecting the UK's diverse cultural society. Originally set up in 1912 in order to put together rules and judgement on censorship, the British Board of Film Classification was known as the British Board of Film Censors until 1985. The BBFC then changed their name for the reason that they wanted to be known for the much larger role of actual classification that went into the boards work, rather than censorship, also applying the test of 'suitability for viewing in the home'. In the case of films shown in cinemas, local authorities have the final legal authorisation over who can view a particular film. The majority of the time, legal authorities accepts the Board's recommendation for a certificate for a film. Although there have been some exceptions, particularly in the 1970's when the board allowed films such as The Last Tango In Paris and The Exorcist to be released with an X certificate (18+), but many local authorities chose to ban the films regardless. The BBFC is a non-profit, non-governmental organisation, and its fees are adjusted only to cover its costs. In order to preserve its independence, the BBFC never receives subsidies from either the film industry or the government. In order to preserve its...
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...American Poetry Interpretation Robert Frost, one of the most famous poets in American history, gave a whole new window to the world to view it through poetry. His poetry collection explores many different aspects of his writing. Though he was one of the finest poets in American history, his works were the subject of misinterpretation due to the figurative language used in his works. The publication of most of Frost’s successful poems occurred after he moved to New England in 1912. As a result, Frost used the scenery of New England’s surroundings, nature, and the speech of the countryside in many of his poems. Frost’s poems seem to explain the nature of living of people and seem to be self-explanatory on the surface, but his observations have an edge of skeptics and irony, which the reader discovers upon reading several of his poems. His poems are never as old-fashioned, easy or carefree as they might appear on the surface. Though Frost used the uncomplicated language of the New England countryside, the complicated and darker themes of his poems do not appear on the surface. Nature comes into play in the first live of the poem “The Road Not Taken” when Frost introduces two separate paths in the woods, “Two roads diverged in a yellow wood, / And sorry I could not travel both” (Frost, 1999/1916, line 1-2). He has to make a choice during his journey in the woods regarding, which path he should choose to be same and happy at the end but is not able to decide the right path...
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...Fiction we must understand what American Literature is in itself and which pieces of writing we can include within this label. It is believed that when a piece is written in North America, more precisely in the USA, it would automatically be given this epithet. But it should be taken into account that this idea is quite broad and doesn’t reflect the real essence of the term. However, there is also another definition that gathers this essence: American Literature is the one that represents the Americanism, the singularity of the USA philosophy and culture. This way, instead of focusing on who the author is, it is focused on the content of the writing. In that which concerns Fiction, the following documents are the ones considered as narrative: Speeches Letters Short Stories Essays Political Documents Sermons Novels Diaries 1 FIRST LITERARY EXPRESSIONS The first documents in which the idea of Americanism is very present are the Sermons. They respond to the strict Protestantism settled in the New Continent after the arrival of the Pilgrim Fathers and Puritans in the Mayflower (1620) and the Arabella (1630). They established a theocratic community whose main and only point of reference was the Bible. That is why the idea of the ‘city upon a hill’ is still very present in American mentality. As we all know, their community was also governed by the concept of Predestination. This belief was based...
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...Lexington Bennett Haile 11:00 T/TH Exegesis Paper Exegetical Analysis of Mark 10:17-31 17 As he was setting out on a journey, a man ran up and knelt before him, and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ 18Jesus said to him, ‘Why do you call me good? No one is good but God alone. 19You know the commandments: “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honour your father and mother.” ’ 20He said to him, ‘Teacher, I have kept all these since my youth.’ 21Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ 22When he heard this, he was shocked and went away grieving, for he had many possessions. 23 Then Jesus looked around and said to his disciples, ‘How hard it will be for those who have wealth to enter the kingdom of God!’ 24And the disciples were perplexed at these words. But Jesus said to them again, ‘Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ 26They were greatly astounded and said to one another, ‘Then who can be saved?’ 27Jesus looked at them and said, ‘For mortals it is impossible, but not for God; for God all things are possible.’ 28 Peter began to say to him, ‘Look, we have left everything and...
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