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New Understandings of the Parables and Miracles

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Unit 3: Reflection Paper
New Understandings of The Parables and Miracles
Course#: RST 319-SN. Christology
Patrick A. Topey

Metropolitan Detroit Program
Siena Heights University

New Understandings of The Parables and Miracles

Pre-existing Sources Used
When a miracles story and or parable appears in more than one gospel I assume that the writers have access to a common source. Scholars have identified a source for the synoptic gospels that they call “Q” from the German “Quelle.” The Q document is held to be the common source from which Matthew and Luke obtain their shared stories that are not found in Mark. But both Matthew and Luke also use Luke as a source for their material, which is common to all three synoptic gospels.

If one accepts this two-source hypothesis it would mean that the early Christians began to preserve the sayings and miracles of Jesus first in an oral form and then in written form. The authors of the synoptic gospels wrote decades after the crucifixion of Jesus and they pulled much of their material from the Q document and from other written or oral traditions.

So when only Matthew and Luke include the miracle story of the Healing of the Centurion’s Servant (Matt 8:5-13; Luke 7:1-10) or the Parable of the Talents (Matt 25:14-30; Luke 19:11-27) it demonstrates a common source, which is most likely unknown to Mark.

What Does This Say About The Inspiration Of The Scriptures?
If the two source hypotheses is correct it would destroy the belief of some in the plenary verbal inspiration of scripture, but not my belief in scriptural inspiration. Many ancient forms of literature had oral and or written sources from which they pulled their information. So, why should the gospels be any different?

Prior to taking this class, I believed that the authors of the gospel were inspired by God to write their gospels, but I had not reflected on the exact details of this inspiration. My model of inspiration included the authorial freedom to include and exclude things that were not important to their community (audience). My model of inspiration rejected the view that the writers were inspired robots, but it did not include the use of the primary sources. I have now added the use of the primary sources to my model of inspiration.

It seems reasonable to think that when all three synoptic gospels include the story of the Healing of The Man With Leprosy (Mark 1:40-45; Matt 8:1-4; 5:12-16), it indicates that they all drew from a common source which would account for the similarity in the stories. The same could be said about the Parable of The Sower, that is also included in all three synoptic gospels (Mark 4:1-20; Matt 13:1-23; Luke 8:4-5).
So, for me, the gospel writers were inspired as to the sources they used and the stories that they picked for inclusion in their gospels. They were not automations who robotically recorded the word of God with thinking, emotional connection or theological reflection.

Themes and Truths From the Healing of The Centurion’s Servant

Jesus Can Heal From A Distance
Both Matthew’s and Luke’s healing story present the theme that gentiles can have great faith and participate in the blessings of the kingdom. So, it seems to me that both gospel writers want to emphasize the fact that faith in God is not exclusive to Jews.

The centurion makes an appeal to a military command structure that he was familiar with. “I command and my servants execute those commands,” he seems to say. The centurion expected Jesus to work according to a similar structure. So, in his mind all Jesus had to do was to exercise a similar authority by commanding his servant to be healed and it would be done (Matt 8:8-9; Luke 7:6-8).

Jesus’ ability to heal from a distance proves one of Matthew’s themes, that he is Emanuel, God with us! This healing story in both gospels also demonstrates that gentiles can have faith and participate in the blessings of the kingdom, which includes healing. This healing story also seems to teach that one can he healed based on the faith of others. So, this healing story teaches that healing can occur independently of personal faith.

Themes and Truths From the Parable of The Sower

Differing Responses To The Seed-Word
The Parable of the Sower teaches us that different soil-people will respond differently to the preaching of the seed-word. So, the sower sows the seed-word, but it is up to the soil-people to respond. This parable seems to teach that the sower-preacher is reduced to a passive observer once the seed-word has been sown.

If this is true, preaching would then just be a matter of delivering the word and then watching to see what the response would be in terms of the crop. I think that many preachers would like to think that they play a much larger role in how people respond, but I would count that as being due to their ego and nothing else.

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