...The Stolen Generations – Assessment2 Essay 1 Indigenous Education and Perspectives Alana Zammit Swinburne Online University WARNING: Aboriginal and Torres Strait Islander readers are warned that the following assessment may contain images and names of deceased persons The Stolen Generations – Assessment2 Essay 1 Indigenous Education and Perspectives Alana Zammit Swinburne Online University WARNING: Aboriginal and Torres Strait Islander readers are warned that the following assessment may contain images and names of deceased persons Assessment2 2 As stated in the Bring them Home Report (April 1997) a national inquiry into the Separation of Aboriginal and Torres Strait islander Children from their families. It was first established by state government in Victoria in 1869. Then the other states followed. Later similar legislation is passed in other colonies: New South Wales (1883), Queensland (1897), Western Australia (1905) and South Australia (1911). The Northern Territory Aboriginals Ordinance makes the Chief Protector the legal guardian of every Aboriginal and ‘half-caste’ person under 18. Boards are progressively empowered to remove children from their families. The stolen generations has had a massive impact on Aboriginals throughout Australia. The Aboriginal people of the stolen generations’ lives have been changed and generations of families devastated from this. Children lost their parents and siblings when taken away. They also lost...
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...Belonging This essay discusses defines belonging. It identifies some elements of belonging, and focuses on selected few. It discussed concept of belonging from my perspective and looks at the significant of that from Aboriginals perspective based on research. It gives a brief history of the cruel nature of colonisation, its impact on Aboriginals and how this colonial mentality is perpetuated through discrimination to the Indigenous Australian disadvantage. It states why the policy introduced by the government does not sound promising, what the Aboriginals wants and human rights implications in the issues facing the Aboriginals. Definition of belonging Belonging is the connection and relationship of individual with the world around him/her. (Jacques Dufresne….) Even though belonging has physical components, it can be felt individually, and develops to diverse stages with time and circumstances. This means that human state of belonging is not permanent. The status of belonging can be explicated by the choices that people make. The concept of belonging Analysing and reviewing sense of belonging I approached it by applying to my own being-that I belong to a family, my mother and fatherland, an ethnic/cultural group, a religious, professional and community groups. Within these groups I have forged good relations. The thrives that keep this profound affiliation going for me is the values we share, that include honesty, caring, sharing, participation, inclusion and respect...
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...health of Indigenous and non-Indigenous Australians. There are limited similarities between these two policies, however many differences, including the involvement of the Indigenous community in the creation and management of the policies and the aims of the policies; the effectiveness of these policies has been attributed to the level of involvement within the Indigenous community. The Northern Territory Emergency Response The Northern Territory Intervention was implemented in June 2007 in order to protect Aboriginal children from sexual abuse; this involved heavy regulation of the community member’s lives, and many people did not approve. The Intervention program was initiated in response to allegations of sexual abuse in Aboriginal communities during August 2006; this prompted an enquiry into methods to protect children, and on the 15th of June 2007, the “Little Children are Sacred” report was released (Calma, 2008). Following this, the federal government created a policy in the Northern Territory on the 23rd June 2007 called the Northern Territory Emergency Response, also labelled as “The Intervention” (Calma, 2008). The changes that were implemented in this Intervention policy include the removal of the permit system for access to Indigenous land, 50% of welfare payments were confined, the abolishment of government-funded Community Development Employment Projects, Aboriginal children were subjected to language changes in schools, the government expected Indigenous people...
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...Generations” is used for the Children of Australian aboriginal and Torres Strait Islander, most of the children were under 5 years old, who were taken from their parents by the Australian government and Church. They were separated from their parents and lived in dormitories or with foster parents. It is referred to “stolen generations” because it happened for many decades and several generations were affected. It is believed that these forcibly removals happened from around 1900s until 1970s. Approximately 100.000 children were stolen during that time. They had less contact with their parents or even didn’t know whether their parents were still alive or not. Nowadays, many of them are still searching for their families. There were many reasons to justify the Australian government actions includes to give them better living conditions because their aboriginal parents would only neglect them, to convert their beliefs into Christian by moving them from the cultural influence of indigenous people and to give them better education. However, the truth is, there was an assimilation policy that aboriginal people would die out if they have children with white Australians for generations and a fear of miscegenation by full-blooded aboriginal people. The term “Stolen Generations” is used for the Children of Australian aboriginal and Torres Strait Islander, most of the children were under 5 years old, who were taken from their parents by the Australian government and Church. They were separated...
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...Copyright © eContent Management Pty Ltd. Contemporary Nurse (2007) 24: 33–44. Telling stories: Nurses, politics and Aboriginal Australians, circa 1900–1980s ABSTRACT The focus of this paper is stories by, and about (mainly non-Aboriginal) Registered Nurses working in hospitals and clinics in remote areas of Australia from the early 1900s to the 1980s as they came into contact with, or cared for, Aboriginal people. Government policies that controlled and regulated Aboriginal Australians provide the context for these stories. Memoirs and other contemporary sources reveal the ways in which government policies in different eras influenced nurse’s attitudes and clinical practice in relation to Aboriginal people, and helped institutionalise racism in health care. Up until the 1970s, most nurses in this study unquestioningly accepted firstly segregation, then assimilation policies and their underlying paternalistic ideologies, and incorporated them into their practice. The quite marked politicisation of Aboriginal issues in the 1970s in Australia and the move towards selfdetermination for Aboriginal people politicised many – but not all – nurses. For the first time, many nurses engaged in a robust critique of government policies and what this meant for their practice and for Aboriginal health. Other nurses, however, continued as they had before – neither questioning prevailing policy nor its effects on their practice. It is argued that only by understanding and confronting the...
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...states that the indigenous peoples of Australia are one of the most disadvantaged indigenous groups in the developed world. The health of the Indigenous population of Australia is an increasingly pressing issue. Current research and statistics reveals great inequality in many areas of health care and health status between the Aboriginal people and the general population of Australia. Couzos and Murray (2008, p. 29) report that the Indigenous population has “the worst health status of any identifiable group in Australia, and the poorest access to health systems.” This paper will examine the underlying historical contexts and contributing factors that have lead to the current disparity between the health of the Indigenous Australians and non-Indigenous Australians. Furthermore, the high prevalence of chronic health issues such as diabetes will be analysed and community health initiatives that are needed or currently being enacted will be identified. Many reasons for the current appalling state of health and wellbeing of the Australian Aboriginal people can be explained by examining their recent history to the devastating impacts of colonisation, genocidal policy, loss of land and years of oppression. These several hundred years of cultural destruction, dispossession and social and political upheaval have resulted in generations of trauma and grief (Burke, 2006, para. 4). As reported by Forsyth (2007, p. 35-36), government policies enacted towards the indigenous population in the...
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...affect from a colonisation process that destroyed their culture, tradition, language, politics and economy (Holland, Dudgeon & Milroy, 2013). Their life has been changed suddenly and has devastating effect on their mental and health well-being. This essay will elaborate the reasons including social and cultural factors contributing significantly higher rate of mental illness and suicidal behaviour and mental health plans that the government has adopted to prevent self-harm and increase mental awareness. There have been a few researches conducted about Aboriginal people’s suicidal behaviour and self-harm. The definition of mental illness has been updated and a few times for the last 50 years on a regular basis (Parker &Milroy, 2014). Mental illness is also known as mental health disorder and it is very common in Australia. Mental disorders as defined by WHO (2016) is “comprise a broad range of problems, with different symptoms. However they are generally characterized by some combination of abnormal thoughts, emotions, behaviour and relationship with others. Examples are schizophrenia, depression, intellectual disabilities and disorders due to drug abuse.” Almost relatively half of the population in Australia suffered affective or substance use disorder and anxiety between the age from 16 to 85 in some stage of their life (The Department of Health, 2014). According to Australian government (2013), 7% of Aboriginal and Torres Strait Islander people hospitalised due...
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...occurred from 1939-1945, Indigenous Recognition has been one of the rapidly changing important issues in Australian society. Although there has been a shift towards recognition, which has helped to shape this nation into a more diverse and accepting nation, we have still not come far enough to Recognition. Indigenous Recognition is defined as having a voice to parliament, treaties and truth telling in history. Before WW2, Indigenous people were not spoken about, their recognition was minimal, and most Australians did not fully understand the horrific events they had endured. Our contemporary nation has...
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...theological intervention. The political actions and Christian involvement in the reconciliation process have been embraced in the contemporary Australian politics. The differences between the indigenous and non-indigenous Australians have been influenced by the absence of knowledge, respect, and understanding. According to the analysis of the theological principles involved in reconciliation, forgiveness and truth are the most paramount virtues of the Christian ways. The aim of the Christian involvement in the public reconciliation domain is to develop a truthful public relationship. Public theology helps in explaining the responsiveness of the indigenous perspectives concerning diversified policy matters. This paper aims at discussing some of the theological principles applicable in the indigenous reconciliation in Australia as well as the lessons that Christians derive from participating in public reconciliation debates. Reconciliation in Indigenous Australia The theological principle of forgiveness has been embraced in the political platforms as a way of ensuring reconciliation. The catholic and the Methodist churches have proposed forgiveness as a way of achieving a conflict free society among the indigenous people. The churches mentioned have also accommodated a large number of people with whom they have connected the secular politics. Forgiveness and truth values have been essential in increasing such reconciliation attempts in Australia. The theological principles have...
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...OVER – REPRESENTATIO OF INDEGINEOUS PEOPLE IN AUSTRALIA. AYOM MAAN STUDENT 8403295: SUBJECTS: JSB 371 INTRODUCTION Over –representation of Indigenous people in the criminal justice system is well established. Although the extent of the over-representation is the subject of some disagreement and varies between communities and data (Ghys 1994: 132-137). the issue of Indigenous over-representation is not always at the forefront of public debate. It often takes high profile inquires, or tragic incidents to put the issue on the front pages of newspapers One document that highlights the high rates of over-representation is The Royal commission into Aboriginal death in custody, which was established in October 1987. This inquiry was mainly established to investigate the death of ninety-nine Indigenous people who died in custody over a period of nearly ten years. Despite the fact that, the issue of Indigenous over-representation is not an issue that occupies the minds of most people in Australia on a regular basis, it is a phenomenon which continues to have devastating effects on Indigenous people nation-wide, especially those who resided in rural areas. Reference: National report of the Royal Commission into Aboriginal Death in custody vol.2 (p.3): History and Legislation Indigenous communities in Australia had and continue to have very different cultural notions in relation to childhood and young Aboriginal people in the past. Generally there is no the same separation or exclusion...
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...Introduction Australia has got about 500 different cultural groups with each having its own beliefs capacity, and values. Among these groups, there is one of the oldest cultures that date back to at least 50,000 years that is known as Aboriginal culture that comprises of practices and ceremonies of the indigenous Australians which due to its depth ,it do play a greater role in influencing the modern Australia. The impacts of social economics are on a deeper level on the indigenous people than it is on the no indigenous person I Australia which means which that Indigenous community my experience difficulties in trying co-exist with other communities and managing their local initiatives. It is witness as there are remote communities that have overcrowded households and lacking lots of basic amenities such a functional toilets, stoves and fridges.there is also a problem of mismanagement of funds due to financial low literacy, lack of back services, and demands to share resources. There is the need to understand how poor living conditions, poor education, poor education, loss of traditional roles and western culture impact impose limitations on the ability of indigenous people to engage in development. From its contribution to the modern communities, the government has to find and formulate policies promoting the social and economic development of the Aboriginal people. All these are with the aim of strengthening the government engagement and partnerships with the aboriginal people...
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...In 2007, after an inquiry into a child sexual abuse in the northern territory was reported, the Australian government declared a state of emergency in the region. The Prime Minister of Australia claimed that the children living in the northern territory were living a life of violence, abuse and neglect. The state sent in troops and seized control of different indigenous communities in the northern territory with the intent of creating a new social order in the region. Intervention in the region was ordered because the state saw the northern territory as a region where the youth were getting spoilt with easy access to drugs and alcohol, there was no social order so more of the faults were being blamed on the indigenous people rather than understanding that their current...
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...Two Cultures: Bridging the Gap with Etic and Emic Viewpoint Culture is defined as a learned system of beliefs, feelings, and rules for living through which they organize their lives. Culture is a way of life that is passed from one generation to the next, and societies within the culture are guided by their learned system of beliefs, feelings, and rules for living. Within the customs of their culture, people within society are taught that they share some common understandings with one another. Being taught the customs, members of society are expected to follow the traditional customs of the group. Cultural relativism recognizes that different cultures have distinct social trajectories, or chosen paths (Carpo, 2013). In understanding a specific custom within a culture, it is important to view the culture from an outside perspective (etic). This is exactly what I will demonstrate within the first section of this paper while expanding and discovering another culture from an inside perspective (emic) which shows how even though customs are different within various cultures a different viewpoint can illuminate the entire picture and bridge the gap between both cultures – the Aboriginals and African Americans. Part I – Religion and the African American Culture among Other Things Religion and the Black Church in African American society, in regards to the socio-cultural, economic and political issues of the 20th century, has branched the African American experience of mere individual...
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...Discuss the process of reconciliation between indigenous Australians and the federal government. Reconciliation is a process for Aboriginal Australians together with Torres Strait islanders and white Australians to be united as one. The reason why the government needed to reconcile is because it should uphold a harmonious and stable development in the society. Though the Australian government has recognised their mistakes and has said sorry to the Aboriginal Australian people in an attempt to reconcile, it is still not enough for the Aboriginal people. The Aboriginal people still need to deal with the agonising memories that the white government has caused. Rather than apologising verbally, they should improve the economic, education and living conditions for Aboriginal people. In this essay will be discussed the government did wrong in the past. Next, a discussion the process of reconciliation, the way they have improved the relationship with Aboriginal Australian people. Finally will talk about why the apology is not enough for Aboriginal people. In order to discuss what the government did wrong thing in the past, we need to understand what the stolen generation is. The stolen generation describe the event where the Aboriginal children were forcibly removed from their families by the government and assimilated into white society (Korff, 2015). In the past the white government did make many mistakes. According the movie ‘Rabbit Proof Fence’ (2000), there was a scene where...
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...The Mabo case was initially seen as a revolution in Australian Law, but its legal effects have turned out to be largely illusory. Discuss this statement The Mabo vs. Queensland case was the first major land title claim made by Indigenous Australians for their traditional lands. When the Mabo case was resolved it was seen as a landmark decision by the High Courts and was an was the start of other of cases native title claims to be made against the States and territories. This was evident with the Wik case that followed in the years after Mabo. In order to determine the effect that the Mabo case has had on Australian Law and subsequent cases we need to look into the details of the case, what judgement was made, and how that judgement came about. Then the details of the judgement can be used to look at other decisions like Wik, and how the legislations and proceeding acts have been introduced. Discussed also will be the potential effect that the Mabo case had, not only with land rights and native title issues, but also to help with the reconciliation of the displaced aboriginal people upon British settlement. As you will read later there was a lot of potential for the governments of the day to use these decisions, but there was great reluctance to protect themselves and other members Australia. We can begin by having a look in further details of firstly the Mabo vs. The State of Queensland case, then the Wik vs. The State of Queensland case. You will note that although...
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