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Paley's Priori Argument For The Existence Of God

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God’s nature cannot be known and God’s existence is beyond uncertainty. Hume argues that our knowledge comes from our experience, and since we have no experience of divine association and engagement, we cannot know what God is like. Hume contradicts Paley’s view that God’s existence may be derived from a design which indicates that the universe is an extensive machine that has an intelligent designer behind it. Hume’s posteriori argument, that things are based on experience, gives three reasons why the assumption about the design fails. However, Hume’s conception is contrasted by Paley’s priori view that justification is independent of reason, fideism, and theist’s ontological argument about the view of God’s existence. Although Hume indicates that God’s creation or the ultimate cause of the universe is beyond possibility, he moderates his argument with the probability that there might be a system of necessity at the end. …show more content…
Hume’s argument contradicts that of Paley’s of being very intelligence driven when it comes to the creator of the universe. The process of ongoing life and every little intricate part of living creatures are the causes of reproduction. Then so, Hume argues, the universe does not necessarily have to be designer-made machine, but there’s a chance the universe could be a consequence of reproduction. Hume maintains his skepticism and does not directly claim that the creation of the universe is a consequence of reproduction, but he suggests the idea as a possibility.
Secondly, the creation of the universe could be something very unique, something whose origin we are not able to comprehend. He points that there could be a whole other chaos, particularly something very weird and beyond our imagination in outer space, and since we don’t have enough evidence, Hume won’t give the cause of the universe a name, a name that would limit the ultimate cause of

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